本文選題：先秦儒家　切入點：內(nèi)向傳播　出處：《杭州師范大學(xué)學(xué)報(社會科學(xué)版)》2017年05期 　論文類型：期刊論文

【摘要】：慎獨是成己的根本路徑,而成己才能成人、成物。先秦的《荀子》《五行》《禮記·禮器》《大學(xué)》《中庸》中的"慎獨"觀念盡管有"誠意""慎心""慎德""中和"等取向的差異,但其本質(zhì)都是一樣的,即以堅定的毅力,促進(jìn)內(nèi)在心靈革命,使"俗我"向"圣我"轉(zhuǎn)變。而這種轉(zhuǎn)變的價值在于自我身心和諧健康,社會和諧安寧。從這個意義上講,"慎獨"觀本質(zhì)上就是儒家的內(nèi)向傳播觀。
[Abstract]:Caution alone is the fundamental way to grow up, and only adults can become adults and objects. In the pre-Qin period, in "Xunzi", "five elements", "Li Ji and Li Zi" > < University > > "the mean", the concept of "cautious independence" is different, although there are some differences in the orientation of "sincerity", "prudence, morality" and "neutralization", etc. But their essence is the same, that is, with firm perseverance, to promote the inner spiritual revolution and to transform the "vulgar self" into the "holy self". And the value of this transformation lies in the harmony and health of the body and mind of the self, Social harmony and tranquility. In this sense, the concept of "cautious independence" is essentially the Confucian concept of introverted communication.
【作者單位】： 廈門大學(xué)新聞傳播學(xué)院;
【基金】：國家哲學(xué)社會科學(xué)研究基金一般項目“海峽兩岸數(shù)字公共領(lǐng)域與文化認(rèn)同研究”(15BXW060) 福建省高校新世紀(jì)優(yōu)秀人才支持計劃“華夏文明傳播與閩臺傳媒特區(qū)研究”的研究成果
【分類號】：B22;G206
，

本文編號：1624716