本文選題：物自體　切入點：敬重情感　出處：《學(xué)術(shù)研究》2017年10期 　論文類型：期刊論文

【摘要】：一直以來,漢語學(xué)界主要從概念和邏輯分析角度處理康德的物自體概念和形而上學(xué)體系。但我們認為,如果缺失生存經(jīng)驗的見證,概念和邏輯就是空洞的思辨的產(chǎn)物。正是敬重情感和審美情感等實實在在的情感狀態(tài),揭示了"A=A"或"我=我"之外的"我是……"和"A是……"等同一性命題,它們是形而上學(xué)體系由以成立的基礎(chǔ)。我們看到,敬重情感和審美情感這樣的"直接意識"是把康德三大批判聯(lián)結(jié)為一個完整的形而上學(xué)體系的"生存經(jīng)驗"基礎(chǔ)。
[Abstract]:For a long time, Chinese scholars have mainly dealt with Kant's concept and metaphysical system from the perspective of conceptual and logical analysis. However, we believe that if there is no proof of survival experience, Concepts and logic are the product of empty speculation. It is the respect for emotion and aesthetic emotion and other real emotional states that reveal the identity propositions such as "I am" or "I = I", such as "I am." and "A is." They are the foundation of the metaphysical system, and we can see that the "direct consciousness" of respecting emotion and aesthetic emotion is the basis of "survival experience" which links the three criticisms of Kant into a complete metaphysical system.
【作者單位】： 山東社會科學(xué)院哲學(xué)研究所;
【分類號】：B516.31
，

本文編號：1622278