本文選題：《述善集》　切入點：元代濮陽西夏遺民　出處：《西北師大學(xué)報(社會科學(xué)版)》2017年03期 　論文類型：期刊論文

【摘要】：《述善集》是元末濮陽西夏遺民唐兀崇喜編纂的一部文集,收錄唐兀崇喜及其親朋師友等所撰記、序、碑銘、詩賦、題贊、雜著等各種體裁作品75篇,內(nèi)容均立意于"善",富蘊(yùn)元代理學(xué)所強(qiáng)調(diào)的忠君、孝道、中庸、善樂、貞節(jié)等思想。唐兀崇喜自幼深受理學(xué)思想濡染,后就學(xué)國子學(xué),理學(xué)思想逐漸形成,回鄉(xiāng)后在濮陽興辦教育,制定鄉(xiāng)約,傳播理學(xué)思想。《述善集》比較完整地記錄了元代西夏遺民受理學(xué)影響并將之付諸實施的過程,可以看作是元代晚期理學(xué)在社會上廣泛流行的縮影,在中國理學(xué)史上占有一席之地。
[Abstract]:It is a collection of works compiled by Tang Wuchongxi, a late Puyang relic of the Western Xia Dynasty. It contains 75 works of various genres, such as preface, inscription, poem and Fu, praise and miscellaneous works, and so on, written by Tang Wuzhongxi and his relatives, friends, teachers and friends, etc. The contents are all based on the thoughts of "goodness", loyalty, filial piety, mediocrity, good music, chastity and so on, which are emphasized by Fuyun Yuan's agency theory. Tang Wuzhongxi was deeply influenced by the Neo-Confucianism thought since childhood, and gradually formed his Neo-Confucianism thought. After returning to Puyang, he set up education, formulated rural conventions, and disseminated the thought of Neo-Confucianism. It can be regarded as the epitome of the widespread popularity of Neo-Confucianism in the late Yuan Dynasty, and occupies a place in the history of Chinese Neo-Confucianism.
【作者單位】： 敦煌研究院民族宗教文化研究所;西北民族大學(xué)文學(xué)院;
【基金】：教育部人文社會科學(xué)重點研究基地重大項目“敦煌民族史研究”(14JJD770006);教育部人文社會科學(xué)研究規(guī)劃基金項目“文學(xué)地理學(xué)視域下的元代色目作家群研究”(16YJA751007)
【分類號】：I206.2;B244
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本文編號：1618642