本文選題：老子　切入點：器　出處：《人文雜志》2017年09期 　論文類型：期刊論文

【摘要】：老子哲學可被"強為之容"地劃分為兩個世界:"道生萬物"呈現(xiàn)的是"自然世界"之情態(tài);"人文世界"則因"樸散而為器""因物以制器"而綻開。在老子那里,"器"意味著人文之始,人的"制器""用器"會衍生出"制"與"名","名制"就是人文的頂級表現(xiàn)型態(tài);若不"知止","名制"會逐漸積聚起外在于人與器的力量,終而蛻變?yōu)橐?guī)制與宰控人類世界的符號系統(tǒng),終而喪失與自然價值的本源牽系。通過對"道器關(guān)系"的闡發(fā),老子意在以"道"之自然價值化解人文之弊,"知止""恬淡""清靜"就是在自然價值貞定下對待"器-制-名"的應(yīng)然態(tài)度。而且,在老子的政治視域之中,"天下"可比"神器","大道"堪稱"大器",以"大器"之自然價值守護并證成"神器"之尊貴性、公共性與意義飽滿性,即為老子的人文精神與人文理想。
[Abstract]:Laozi's philosophy can be divided into two worlds: "all things born in Taoism" is the modality of "natural world", and "humanistic world" is characterized by "simplicity and dispersal" and "made by things". In Laozi's place, " The instrument "means the beginning of humanity," The "system" and "the name" of human beings can be derived from the "system" and "name", and the "name system" is the top form of expression of humanity. If we do not "know the end", the "name system" will gradually accumulate outside the strength of man and the weapon. In the end, it becomes the symbol system of regulating and controlling the human world, and the origin of the ultimate loss of the natural value. Laozi intends to dissolve the disadvantages of humanism with the natural value of "Tao". "know and stop", "quiet" and "quiet" is the attitude that should be taken to treat "apparatus-system-name" in the nature value. Moreover, In Laozi's political field of view, "the world" is comparable to "artifact", "the main road" can be called "the great object", and it is protected by the natural value of the "great object" and proved to be the honor, publicity and significance of the "artifact". Namely, the humanistic spirit and humanistic ideal of Laozi.
【作者單位】： 山西大學哲學社會學學院;
【基金】：國家社會科學基金青年項目“先秦子學視域下的莊子哲學研究”(14CZX024)
【分類號】：B223.1
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本文編號：1609504