本文選題：江門學(xué)派　切入點(diǎn)：中正　出處：《南昌大學(xué)學(xué)報(bào)(人文社會(huì)科學(xué)版)》2017年04期 　論文類型：期刊論文

【摘要】：道體在二程的新儒學(xué)體系中具有非常重要的意義,它是認(rèn)識(shí)心體的重要參照物�；诘荔w的特征,二程提出了以"公"釋仁及以"體用一原"的體用關(guān)系來闡發(fā)心體。陳白沙在二程新儒學(xué)理論的基礎(chǔ)上,既闡釋了心體"中正"的含義,又在"體用一原"的基礎(chǔ)上提出了"本體自然"的自然之學(xué),使中正與自然之學(xué)成為江門學(xué)派的兩個(gè)優(yōu)秀品質(zhì)。劉宗周在自然之學(xué)的基礎(chǔ)上從"意"為心之"定盤針"的角度進(jìn)一步闡發(fā)了德性自由的理論。陳白沙之后,江門學(xué)派經(jīng)由湛若水、唐樞、許孚遠(yuǎn)、劉宗周、黃宗羲依次傳承,江門學(xué)派的中正、德性自由的理念是黃宗羲反君主專制理論在思想層面重要的理論來源。黃宗羲在明朝末年提出了人君為"天下之大害"的思想,將儒學(xué)的發(fā)展推向高峰。
[Abstract]:Taoism is of great significance in the two-stage Neo-Confucianism system. It is an important reference for understanding the body of mind. Second Cheng put forward to expound the inner body with the relation of "public" and "one original". Chen Baisha explained the meaning of "Zhongzheng" on the basis of the theory of the second Cheng New Confucianism. On the basis of "one original", the natural science of "Noumenon Nature" is put forward. Making Zhongzheng and the study of Nature two excellent qualities of Jiangmen School. On the basis of the study of Nature, Liu Zongzhou further elaborated the theory of virtue and freedom from the angle of the "fixed plate needle" with "meaning" as the heart. After Chen Baisha, The Jiangmen School passed through Zhanrushui, Tangshu, Xu Fuyuan, Liu Zongzhou and Huang Zongxi in turn. The idea of virtue and freedom is an important theoretical source of Huang Zongxi's anti-monarchical autocratic theory at the ideological level. At the end of the Ming Dynasty, Huang Zongxi put forward the idea of "the great harm to the world", which pushed the development of Confucianism to the peak.
【作者單位】： 五邑大學(xué)馬克思主義學(xué)院;
【基金】：國家社會(huì)科學(xué)基金項(xiàng)目“江門學(xué)派研究”(15BZX045) 江門市哲學(xué)社會(huì)科學(xué)規(guī)劃項(xiàng)目“江門學(xué)派與民主思想的誕生”(JM2016B06)
【分類號(hào)】：B249.3

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1 劉興邦;;江門學(xué)派的和諧文化特質(zhì)[J];五邑大學(xué)學(xué)報(bào)(社會(huì)科學(xué)版);2010年04期

2 李錦全;嶺南江門學(xué)派在宋明理學(xué)及中國傳統(tǒng)文化中的歷史地位[J];孔子研究;1994年03期

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本文編號(hào)：1596990