本文關(guān)鍵詞： 現(xiàn)代性 自我認(rèn)同 認(rèn)同危機 重建　出處：《山西大學(xué)》2014年碩士論文　論文類型：學(xué)位論文

【摘要】：自我認(rèn)同是人類關(guān)于自身主體性的體悟和把握。工業(yè)革命引發(fā)了整個社會結(jié)構(gòu)和生活形態(tài)的大變遷,使得人們對于自己的存在和社會價值產(chǎn)生了認(rèn)同困惑,這種困惑隨著“現(xiàn)代性”進程的深化日益彰顯,反映在理念層面最明顯的表征就是“自我認(rèn)同”范式的轉(zhuǎn)換,因為在傳統(tǒng)生產(chǎn)方式所形成的社會體制和結(jié)構(gòu)下,個體形成了適應(yīng)于傳統(tǒng)社會形態(tài)的自我認(rèn)同,然而,當(dāng)工業(yè)革命帶來了傳統(tǒng)生產(chǎn)方式的變革時,支撐這個“精神大廈”的基底轟然倒塌,于是,個體希冀建立起符合“現(xiàn)代性”特征的自我認(rèn)同。為此,我們必須首先厘清引發(fā)“自我認(rèn)同”這一范式轉(zhuǎn)換的根源,然后對現(xiàn)代認(rèn)同危機進行深入分析,從而為重塑現(xiàn)代自我認(rèn)同觀奠定基礎(chǔ)。于是,現(xiàn)代性視域下“自我認(rèn)同”的建構(gòu)和重塑何以可能,就成為本文研究和探討的主題。本文的基本框架如下：第一章闡述了自我認(rèn)同的內(nèi)涵與特征,首先對自我認(rèn)同研究興起的理論緣起和現(xiàn)實瓶頸進行分析,接著通過對自我觀的回溯和自我認(rèn)同研究的現(xiàn)代延展的解讀,總結(jié)出自我認(rèn)同研究的現(xiàn)代性特征；第二章是本文的重點,主要從宏觀上(文化全球化的沖擊)、微觀上(個體主體性的迷失)、綜觀上(消費社會語境下的自我認(rèn)同錯位)分析了現(xiàn)代性自我認(rèn)同危機的產(chǎn)生,然后描述性地分析了自我認(rèn)同危機的三方面現(xiàn)實表現(xiàn)(文化多元主義導(dǎo)致的自我迷失、自我迷失導(dǎo)致的主體異化、認(rèn)同錯位消解著自我的確定性),藉此指出對自我認(rèn)同的現(xiàn)代性反思是自我認(rèn)同重塑的必要認(rèn)知環(huán)節(jié)(文化多元主義氛圍下反思、基于馬克思主義人本學(xué)說的反思、基于馬克思主義實踐觀的反思)；第三章以馬克思主義關(guān)于人的全面發(fā)展理論為指導(dǎo),立足于對現(xiàn)代性視域下自我認(rèn)同的價值基礎(chǔ)和現(xiàn)代信仰的重塑與整合,對照新時期我國自我認(rèn)同重塑的實踐,從經(jīng)濟、政治和文化三個方面對實現(xiàn)自我認(rèn)同的實踐形式進行了具體的闡述,指出自我認(rèn)同既是一個理論問題,更是非常復(fù)雜、具體、現(xiàn)實的社會實踐活動,是流動的現(xiàn)代性社會中人獲得安全性存在的原因之一。
[Abstract]:Self-identity is the understanding and grasp of human's own subjectivity. The industrial revolution has caused the great changes of the whole social structure and life form, making people confused about their own existence and social value. With the deepening of the process of "modernity", the most obvious manifestation of this confusion is the transformation of the paradigm of "self-identity", because of the social system and structure formed by the traditional mode of production. The individual formed a self-identity adapted to the traditional social formation. However, when the industrial revolution brought about the transformation of the traditional mode of production, the foundation supporting the "spiritual building" collapsed. Individuals hope to establish a self-identity that conforms to the characteristics of "modernity". Therefore, we must first clarify the root causes of the paradigm shift of "self-identity", and then make an in-depth analysis of the crisis of modern identity. Therefore, the construction of "self-identity" and the possibility of remolding are possible in the perspective of modernity. The basic framework of this paper is as follows: the first chapter describes the connotation and characteristics of self-identity, first of all, the theoretical origin and practical bottleneck of self-identity research are analyzed. Then through the retrospect of the self-concept and the interpretation of the modern extension of the self-identity research, the author summarizes the modernity characteristics of the self-identity research. The second chapter is the focus of this paper, mainly from the macro (the impact of cultural globalization, micro (the loss of individual subjectivity). This paper analyzes the emergence of the crisis of modernity self-identity in the context of consumer society. Then it analyzes the three aspects of the self-identity crisis: the self-loss caused by cultural pluralism, the dissimilation of the subject caused by self-loss, and the dislocation of identity dispels the certainty of self-identity. Therefore, it is pointed out that the reflection on modernity of self-identity is the necessary cognitive link of self-identity remolding (reflection in the atmosphere of cultural pluralism, based on Marxist humanism). Reflection based on Marxist view of practice; The third chapter is guided by Marxist theory of all-round human development, based on the value basis of self-identification and the reconstruction and integration of modern beliefs in the perspective of modernity. Compared with the practice of self-identity remodeling in China in the new period, this paper expounds the practical form of self-identity from three aspects of economy, politics and culture, and points out that self-identity is a theoretical problem. It is also very complicated, concrete and realistic social practice activities, which is one of the reasons for the existence of human security in the mobile modern society.
【學(xué)位授予單位】：山西大學(xué)
【學(xué)位級別】：碩士
【學(xué)位授予年份】：2014
【分類號】：B038

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本文編號：1482423