本文關(guān)鍵詞：《道德經(jīng)》道德觀研究　出處：《鄭州大學》2017年碩士論文　論文類型：學位論文

  更多相關(guān)文章： 老子 《道德經(jīng)》 道德觀

【摘要】：《道德經(jīng)》五千言,其辭約而義博,在很多層面予人們生活以指導。面對當今社會深刻的道德危機時,人們也不可避免地把眼光放到了《道德經(jīng)》的身上�！兜赖陆�(jīng)》以獨特的方式構(gòu)建了一個道德體系,這個體系為我們解決當今社會上存在的道德問題提供了方法引導和理論依據(jù)。《道德經(jīng)》一書由老子所著,分上下兩篇,言“道德”之意。《道德經(jīng)》中的“道”不僅是宇宙萬物存在的本原,也是萬物運動變化的法則、規(guī)律。其中的“德”也具有兩個層面的含義:其一為物之德,即世界的本質(zhì)與事物發(fā)展的內(nèi)在規(guī)律;其二為人之德,即人在社會生活中應(yīng)該具有的道德品質(zhì),這里的“德”接近于今天所謂的“道德”。老子的道德思想是特定社會環(huán)境與文化環(huán)境的產(chǎn)物,具有其時代局限性。《道德經(jīng)》道德觀是從人與自我、人與他人、人與社會、人與自然等四種道德關(guān)系的角度展開論述的。在人與自我的關(guān)系中,人要有自知之明與知人之智�？陀^認識自己與他人的情況下,做到清靜寡欲,才能實現(xiàn)返樸歸真的人生追求;在與他人相處時,應(yīng)做到知足不爭、柔弱謙下、誠信不欺,從而達到人我和諧的理想境界;在人與社會的關(guān)系中,《道德經(jīng)》的側(cè)重點在于統(tǒng)治者的政治道德。老子認為理想的統(tǒng)治者要做到無為而無不為,施政時堅持“以百姓心為心”的原則,對待所有的臣民一視同仁。國家之間也要努力維護和平的關(guān)系;在人與自然的相處過程中,人要有“物我為一”的整體意識,以自然的方式對待自然,堅持節(jié)儉適度的開發(fā)原則,從而實現(xiàn)人與自然的和諧統(tǒng)一。老子的道德觀在流傳過程中,通過以統(tǒng)治者為主導的社會道德教化和以個人為主體的個人道德內(nèi)化兩條路徑進行道德的社會化,時至今日,其道德思想已經(jīng)內(nèi)化成人們的思維模式、行為方式,外化成社會的指導思想,在新時代仍然具有現(xiàn)實意義,它不僅有利于緩解當今社會的道德危機,而且有助于我們構(gòu)建和諧社會。此外,它對于完善當代中國的道德體系、提升中華民族的道德境界更是起著不可替代的作用。
[Abstract]:"the Book of Ethics" 5,000 words, its promise and righteousness, in many ways to guide people's lives. In the face of the profound moral crisis in today's society. It is also inevitable that people focus on the Book of morality, which constructs a moral system in a unique way. This system provides method guidance and theoretical basis for us to solve the moral problems existing in today's society. The Book of Ethics is written by Laozi and is divided into two parts. The Tao in the Book of morality is not only the origin of the existence of all things in the universe, but also the law and law of the movement of all things. That is, the essence of the world and the internal law of the development of things; Secondly, morality is the moral quality that people should have in the social life. The "morality" here is close to the so-called "morality" today. Laozi's moral thought is the product of the specific social and cultural environment. It has its own limitations of the times. The moral outlook is discussed from the angle of four kinds of moral relations: man and self, man and others, man and society, man and nature, etc. In the relationship between man and self. People should have self-knowledge and wisdom. Objective understanding of themselves and others, so as to achieve quiet desire, in order to achieve the pursuit of life; When getting along with others, we should achieve contentment, weakness and modesty, honesty and integrity, so as to achieve the ideal state of harmony between man and me; In the relationship between human beings and society, the emphasis of the "Daojing" lies in the political morality of the rulers. Laozi believes that the ideal rulers should do nothing without doing anything, and adhere to the principle of "taking the hearts of the people as the heart" in their administration. Treat all subjects equally. Countries should also strive to maintain peaceful relations; In the process of getting along with nature, man should have the whole consciousness of "matter and me as one", treat nature in a natural way, and adhere to the principle of moderate development of frugality. In order to achieve a harmonious unity between man and nature Laozi's moral concept in the spread process through the rulers as the dominant path of social morality and personal moral internalization of the individual as the main path of moral socialization. Up to now, its moral thought has been internalized into people's thinking mode, behavior mode and externalization into the guiding ideology of the society, which is still of practical significance in the new era, which is not only conducive to alleviating the moral crisis in today's society. In addition, it plays an irreplaceable role in perfecting the moral system of contemporary China and promoting the moral realm of the Chinese nation.
【學位授予單位】：鄭州大學
【學位級別】：碩士
【學位授予年份】：2017
【分類號】：B223.1

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1 張利;《道德經(jīng)》道德觀研究[D];鄭州大學;2017年

2 牛舒平;《論語》和《道德經(jīng)》中的概念隱喻對比研究[D];鄭州大學;2017年

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本文編號：1427201