本文選題：維吾爾麥西來甫 + “麥西來甫”欄目�。� 參考：《新疆師范大學》2016年碩士論文

【摘要】：麥西來甫是維吾爾族從從長期年來傳承下來的,把藝術(shù),社會道德,制度,民俗等因素相互結(jié)合起來的,離人民日常生活特別近的并站在維吾爾族文化中非常重要位置的綜合性藝術(shù)現(xiàn)象。它在世界上因為維吾爾“十二木卡姆”的根源而被重視。因此,世界聯(lián)合國在2010年11月15日把麥西來甫進入”緊急性保護的非物質(zhì)文化遺產(chǎn)”的名單。麥西來甫包含著維吾爾族祖先從古代到現(xiàn)在的歷史文化,社會生活,民族習俗,審美理想,民族心理素質(zhì)等多方面的內(nèi)容并給學者提供寶貴的研究題目和材料。因此,它對研究員來說提別有研究價值的一項文化現(xiàn)象。關(guān)于維吾爾麥西來甫研究的題目不少,但這還不夠。這些論文和書本從數(shù)量上彌補了某些控件,但從質(zhì)量和研究價值方面看不太深。本文章主要研究目的是總結(jié)麥西來甫在維吾爾民俗文化中的地位和作用。按照維吾爾族傳統(tǒng)麥西來甫來制作的“麥西來甫”欄目的必然性和歷史條件,它在維吾爾族傳統(tǒng)文化中的地位和功能,在維吾爾族傳統(tǒng)文化和現(xiàn)代化文化的相互結(jié)合的作用。關(guān)于本題目的研究總結(jié)藝術(shù)欄目在把傳統(tǒng)文化的傳承,保護與發(fā)展的作用,把電視欄目為人民與傳統(tǒng)文化的未來而運用的看法。本文章由緒論,三章節(jié)與結(jié)束語構(gòu)成。緒論部分介紹本論文題目的選擇,意義,研究對象,題目的國內(nèi)外研究情況,研究方向,論文所采用的研究方法等內(nèi)容。第一章有兩節(jié)內(nèi)容。第一節(jié),維吾爾族傳統(tǒng)麥西來甫的文化背景與歷史發(fā)展,麥西來甫產(chǎn)生的歷史條件和社會條件,它在個時代的發(fā)展情況,維吾爾傳統(tǒng)麥西來甫的社會功能與作用。第二節(jié),“麥西來甫”欄目的制作與意義,“麥西來普”欄目的社會功能和影響,它在維吾爾族現(xiàn)代生活中的意義與作用,它的社會功能等方面的內(nèi)容。第二章有二章節(jié),是“麥西來甫”欄目與傳統(tǒng)文化,有兩章節(jié),第一節(jié)是“麥西來甫”欄目與物質(zhì)文化。第二節(jié)是“麥西來甫”欄目與非物質(zhì)文化。第三章有二章節(jié)內(nèi)容,是《麥西來甫》欄目的優(yōu)勢與缺點。第一章節(jié)是《麥西來甫》欄目蘊含著的人品并它對群眾的影響,它對維吾爾族日常生活中的作用等方面。第二章節(jié)是,《麥西來甫》欄目的缺點;主要是《麥西來甫》欄目跟民間麥西來甫對比來指出它在內(nèi)容,結(jié)構(gòu),表演等方面的缺點等內(nèi)容。文章結(jié)束語指出維吾爾族傳統(tǒng)麥西來甫與《麥西來甫》欄目的社會功能并孫在的問題總結(jié),按研究提出自己的想法和觀點。這種文化現(xiàn)象對現(xiàn)在如今意義和價值的一部分說法。
[Abstract]:Maxirefu was handed down by the Uighurs from a long period of time, combining art, social morality, institutions, folklore and other factors.Comprehensive art phenomenon which is especially close to people's daily life and stands in a very important position in Uygur culture.It is valued in the world because of the root causes of Uygur'Twelve Mukam.As a result, on November 15, 2010, the United Nations placed Maxirev on the list of "Intangible Cultural Heritage under urgent Protection."Maxirefu contains the historical culture, social life, national custom, aesthetic ideal, national psychological quality and so on of the Uygur ancestors from ancient to present, and provides valuable research topics and materials for scholars.Therefore, it is a cultural phenomenon of research value for researchers.There are many questions about Uygur Maxirefu, but this is not enough.These papers and books make up for some controls in quantity, but not in terms of quality and research value.The main purpose of this paper is to summarize the position and role of Maxirefu in Uygur folk culture.According to the inevitability and historical condition of the column "Maxirefu" produced by the traditional Uygur Maxirefu, its position and function in the traditional Uygur culture and the function of the combination of the Uygur traditional culture and the modern culture are also discussed.The research on this topic summarizes the views of art columns in the transmission, protection and development of traditional culture and TV programs for the future of the people and traditional culture.This article consists of introduction, three chapters and concluding remarks.The introduction part introduces the choice, significance, research object, domestic and foreign research situation, research direction, research methods and so on.The first chapter has two sections.In the first section, the cultural background and historical development of the Uygur traditional Maxirefu, the historical and social conditions under which Maxirefu came into being, its development in different times, and the social functions and functions of the Uygur traditional Maxirefu are discussed.The second section is about the making and meaning of the column "Maxirefu", the social function and influence of the column, the meaning and function of the column in the modern life of Uygur people, its social function and so on.The second chapter has two chapters, the column of "Maximilaofu" and the traditional culture, there are two chapters, the first section is the column of "Maximilaofu" and material culture.The second section is the column of Maxirefu and non-material culture.The third chapter contains two chapters, which are the advantages and disadvantages of the column "McLaifu".The first chapter is about the character contained in Maxirefu and its influence on the masses and the role it plays in Uygur daily life.The second chapter is about the shortcomings of the "Machelaifu" column, mainly the comparison between the "Maximilai" column and the folk "Maxirefu" to point out its shortcomings in content, structure, performance, and so on.The conclusion of the article points out the social function of the traditional Uygur Maxirefu and Maximilaofu column and points out his own ideas and viewpoints according to the research.This cultural phenomenon is part of today's meaning and value.
【學位授予單位】：新疆師范大學
【學位級別】：碩士
【學位授予年份】：2016
【分類號】：G222
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本文編號：1768970