【摘要】：正石窟造像是佛教大眾化的產(chǎn)物,或者說是世俗化的民間佛教信仰的產(chǎn)物,它形象而真實(shí)地反映了現(xiàn)實(shí)的社會(huì)關(guān)系和人間情態(tài),其中最能說明各群體內(nèi)部成員之間相互關(guān)系的,當(dāng)屬題記的形制。目前已經(jīng)發(fā)現(xiàn)的石窟題記形制共五類:一是單獨(dú)刻名,二是榜題,三是義邑刻名,四是合作造像刻名,五是洞主或窟主單刻、其他造像分刻。一、合作造像題記和義邑造像題記的區(qū)別
[Abstract]:The grottoes are the products of the popularization of the Buddhism, or the products of the secularized folk Buddhist beliefs, which reflect the real social relations and the human feelings, most of which illustrate the relationship among the members of the various groups, which is the form of the inscription. There are five types of grottoes that have been found at present: one is the individual, the second is the list, the third is the name of the righteous, and the fourth is to cooperate to make an image, the fifth is the main one of the hole or the main one, and the other is carved. A Study on the Difference between the Inscription of the Co-operation and the Inscription of the Yi-yi
【分類號(hào)】：H121;K879.3

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1 賀玉萍;;虎頭寺義邑造像的文化特征及其他[J];洛陽師范學(xué)院學(xué)報(bào);2008年06期

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