【摘要】：利科不把語言符號僅僅看成語言學(xué)的語法系統(tǒng),而是把它們還原到"言事傳意"之話語交流層面,還原到表征人之存在的層面。它們既具"中介"功能,又傳達真理。利科這種以廣義敘述符號學(xué)為基礎(chǔ)發(fā)展起來的現(xiàn)象闡釋學(xué),有力彌補了結(jié)構(gòu)主義敘述學(xué)等形式論的缺陷,較為有效闡釋了"敘述實踐"這個基本的人類文化現(xiàn)象。"敘述實踐"是一種以"情節(jié)化"為核心的"模仿行動",它的可能條件是人的行為的時間結(jié)構(gòu)。時間的本性是疑難性。廣義現(xiàn)象學(xué)等思辨哲學(xué)對時間所進行的反思性論證,無法從理論上為其提供統(tǒng)一的說明,敘述話語也不能徹底解決時間的疑難,但卻"調(diào)解"了這種疑難。時間疑難促使利科從敘述的角度對時間本身給予闡釋。
[Abstract]:Ricoh does not regard linguistic symbols as the grammatical system of linguistics, but restores them to the level of discourse communication of "word and matter" and to the level of representation of the existence of human beings. They both have the function of "intermediary" and convey truth. The phenomenon hermeneutics developed on the basis of broad narrative semiotics has made up for the defects of structuralism narratology and other formal theories, and has effectively explained the basic human cultural phenomenon of "narrative practice". " Narrative practice "is a kind of" imitating action "with" plot "as the core, and its possible condition is the time structure of human's behavior." The nature of time is doubtful. The reflective argumentation of time by speculative philosophy, such as generalized phenomenology, cannot provide a unified explanation for it theoretically, nor can narrative discourse completely solve the problem of time, but it "mediates" this difficulty. The doubt of time prompts Rico to explain the time itself from the angle of narration.
【作者單位】： 宜賓學(xué)院文學(xué)與新聞傳播學(xué)院;
【基金】：筆者所參與的國家社科基金西部項目"一般敘述的符號學(xué)研究"[項目編號:11XWW001]系列論文之一
【分類號】：H0
，

本文編號：2133353