本文選題：概念隱喻 + 表層��； 參考：《廣西大學(xué)》2015年碩士論文

【摘要】：隱喻的研究最早可以追溯到亞里士多德時(shí)代。亞里士多德著有《詩(shī)學(xué)和修辭學(xué)》一書(shū),其中的思想和見(jiàn)解引發(fā)了西方近代的一系列相關(guān)理論,如：比較論和替代論等。隨后又相繼出現(xiàn)了互動(dòng)理論和概念隱喻理論。概念隱喻理論認(rèn)定隱喻是關(guān)于概念、思想和行為的。它以一種認(rèn)知的視角,把隱喻看做用一件事物去理解另一件事物的思維和推理的方法,并且為普通人所擁有和踐行。在這一系列相關(guān)理論的背后,實(shí)際顯現(xiàn)的是思想觀念和視角的轉(zhuǎn)變,主要經(jīng)歷了由最初關(guān)于隱喻的修辭研究,到語(yǔ)義研究,再到最近的認(rèn)知研究。而本文對(duì)《百喻經(jīng)》篇章組織的研究就是從認(rèn)知角度采用概念隱喻理論進(jìn)行的。本文對(duì)《百喻經(jīng)》語(yǔ)篇組織的研究主要從兩個(gè)大的方面入手：表層和深層。在“表層”方面,主要通過(guò)幾種模式的探討分析了標(biāo)題和正文的組織關(guān)系以及正文中各成分的組織關(guān)系。通過(guò)這部分的研究,我們可以看到在《百喻經(jīng)》中所運(yùn)用到的幾種對(duì)應(yīng)互動(dòng)模式和映射模式,它們對(duì)建設(shè)語(yǔ)篇的表層組織形式發(fā)揮著重要作用；通過(guò)“深層”方面的探討,發(fā)現(xiàn)在《百喻經(jīng)》中,本體和喻體在最高層次的整個(gè)語(yǔ)篇(標(biāo)題和正文)上呈一致關(guān)系,在中間層次的主體語(yǔ)篇(正文)上呈跳躍關(guān)系,和在最低層次的具體小語(yǔ)篇(正文組成部分)上呈一致關(guān)系。經(jīng)過(guò)這兩個(gè)層次的探討,一定程度上揭示了《百喻經(jīng)》原本的語(yǔ)篇組織狀況,同時(shí)也對(duì)其相關(guān)方面作出了新穎的解釋。本文借助概念隱喻理論的相關(guān)研究成果,可以更好地理解佛教的重要經(jīng)典《百喻經(jīng)》,進(jìn)一步體會(huì)其深刻的思想和精巧的言語(yǔ)技巧。運(yùn)用概念隱喻理論從表層和深層兩個(gè)方面入手對(duì)《百喻經(jīng)》語(yǔ)篇組織進(jìn)行相關(guān)研究,不僅提供了一種嘗試把握佛陀思想和思維方法的新視角,而且也是對(duì)概念隱喻理論相關(guān)論點(diǎn)及其模式的檢驗(yàn)和論證。
[Abstract]:The study of metaphor can be traced back to the Aristotle era. Aristotle is the author of Poetics and rhetoric, in which his thoughts and opinions have led to a series of relevant theories in the western modern times, such as the theory of comparison and the theory of substitution. Then came the interaction theory and the conceptual metaphor theory. Conceptual metaphor theory holds that metaphor is about concept, thought and behavior. From a cognitive perspective, metaphor is viewed as a way of thinking and reasoning from one thing to another, owned and practiced by ordinary people. Behind this series of related theories is the change of ideas and perspectives, from the initial rhetorical study of metaphor to the semantic study, and then to the recent cognitive research. In this paper, the study of the textual organization of the Book of 100 metonyms is based on the conceptual metaphor theory from the cognitive point of view. In this paper, the study of the textual organization of the Biyu Sutra mainly begins with two major aspects: surface and deep. In the aspect of "surface layer", the organizational relationship between the title and the text and the organizational relationship of each component in the text are analyzed through the discussion of several models. Through this part of the study, we can see that the corresponding interaction patterns and mapping patterns used in the "Baiyu Classic" play an important role in the construction of the surface organizational form of the discourse, and through the "deep" aspect of the discussion, It is found that the ontology and the vehicle are consistent in the whole discourse (title and text) at the highest level, and jump in the main text (text) at the middle level. And in the lowest level of specific small text (text components) is consistent with the relationship. Through the discussion of these two levels, to a certain extent, it reveals the organization of the original text of "Baiyue Classic", and at the same time makes a novel explanation of its related aspects. With the help of the relevant research results of conceptual metaphor theory, this paper can better understand the important Buddhist scripture, the hundred Yu Sutra, and further understand its profound thinking and sophisticated speech skills. Using the conceptual metaphor theory to study the discourse organization of the hundred Yu Classic from the surface and the deep level, it not only provides a new angle of view to try to grasp the Buddha's thought and thinking method. It is also a test and demonstration of the relevant arguments and models of conceptual metaphor theory.
【學(xué)位授予單位】：廣西大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2015
【分類號(hào)】：H05

【參考文獻(xiàn)】

相關(guān)期刊論文 前1條

1 王邦維;;語(yǔ)言、文本與文本的轉(zhuǎn)換:關(guān)于古代佛經(jīng)的翻譯[J];清華大學(xué)學(xué)報(bào)(哲學(xué)社會(huì)科學(xué)版);2013年02期

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本文編號(hào)：2095127