本文選題：語(yǔ)言 + 本體��； 參考：《社會(huì)科學(xué)戰(zhàn)線》2012年11期

【摘要】：正縱觀語(yǔ)言本體認(rèn)知的歷史演進(jìn),特別是19世紀(jì)中期以來(lái),隨著哲學(xué)對(duì)人類思維研究的加深,語(yǔ)言作為思維與實(shí)在的橋梁則頻現(xiàn)于哲人們的視閾中。到20世紀(jì),人類思想史上一個(gè)閃爍的焦點(diǎn)就是"語(yǔ)言"獲得本體論地位,圣賢先哲們紛紛從"語(yǔ)言本體論"的視角對(duì)許多傳統(tǒng)論題進(jìn)行了重新思考和詮釋,無(wú)論是索緒爾對(duì)語(yǔ)言和客觀世界之間自然指涉關(guān)系的質(zhì)疑,還是海德格爾"語(yǔ)
[Abstract]:Since the middle of the 19th century, with the deepening of the study of human thinking in philosophy, language as a bridge between thinking and reality is frequently seen in the eyes of philosophers. By the 20th century, a flickering focus in the history of human thought was that "language" gained the status of ontology, and sages and philosophers reconsidered and interpreted many traditional topics from the perspective of "linguistic ontology". Whether it's Saussure's questioning of the natural relationship between language and the objective world, or Heidegger's "language"
【作者單位】： 溫州大學(xué)甌江學(xué)院;
【分類號(hào)】：H0-05
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本文編號(hào)：2085316