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構(gòu)式“裸X”的IPC研究

發(fā)布時(shí)間:2018-04-23 08:04

  本文選題:構(gòu)式 + “裸X”; 參考:《溫州大學(xué)》2015年碩士論文


【摘要】:近些年來(lái),隨著新事物、新觀(guān)念和新思想的出現(xiàn),“裸博”、“裸辭”、“裸官”、“裸婚”、“裸機(jī)”、“裸考”等“裸”族詞儼然成為一種構(gòu)式,該構(gòu)式已從其基本義“赤身露體”發(fā)展到具有語(yǔ)義“沒(méi)有附加物”、“沒(méi)有任何附加條件”或“自然貌、原色”。即便如此,其核心意義“X應(yīng)該有某種屬性、特點(diǎn)或行為特征而沒(méi)有”保持不變。目前,對(duì)“裸X”的研究主要集中在該構(gòu)式的語(yǔ)義演變、語(yǔ)用考察及其理論框架。對(duì)其理論框架方面的研究,也有學(xué)者分別從原型理論、隱喻認(rèn)知或理想化認(rèn)知模型的角度去解讀該構(gòu)式。但這些理論解讀只是單方面的,并沒(méi)有相互結(jié)合起來(lái)去解釋該構(gòu)式的本質(zhì)。本文通過(guò)對(duì)人民網(wǎng)中的“裸X”構(gòu)式進(jìn)行窮盡性搜索得到295個(gè)“裸X”條目,并以此建立封閉語(yǔ)料庫(kù),嘗試著將從理想化認(rèn)知模型、突顯理論以及構(gòu)式壓制結(jié)合在一起擬稱(chēng)IPC理論的角度去分析“裸X”背后的認(rèn)知機(jī)制。研究認(rèn)為,在漢民族文化背景下,人們基于體驗(yàn)所得到的“裸X”詞族語(yǔ)義衍生的認(rèn)知模型有六種:意象模、關(guān)系模、功能模、倫理道德模、藝術(shù)模和聚焦模。這六種認(rèn)知模型構(gòu)成了它的集合模型,即理想化認(rèn)知模型。其中,意象模即脫掉衣物,不加遮掩,把身體(或身體一部分)赤條條暴露于外,是基本模型,其他模型便在突顯基本模型意義的某一方面特征的基礎(chǔ)上產(chǎn)生。關(guān)系模即不含附加物,只剩一個(gè)主體,它突顯的是衣物和人體的關(guān)系,即衣物對(duì)于人體正如附加物對(duì)于主體一樣。功能模即缺少輔助、保護(hù)和裝飾物,它突顯出衣服對(duì)于人的功能。關(guān)系模型和功能模型都可以看成是基本模型通過(guò)隱喻方式轉(zhuǎn)化來(lái)的。倫理道德模突顯的是基本義“脫掉衣物,把身體(或一部分)暴露于外”的影響和后果。藝術(shù)模突顯的是基本義中“脫光(或脫掉)衣物,把身體(或一部分)赤條條暴露于外”的藝術(shù)感。聚焦模突顯的是基本義“赤身露體”這一反常行為所能引起的高度關(guān)注。無(wú)論構(gòu)式義突顯的是哪種模型,其核心意義“X應(yīng)該有某種屬性、特點(diǎn)或行為特征而沒(méi)有”保持不變。該核心義就對(duì)“X”進(jìn)行詞匯壓制,即壓制與核心語(yǔ)義不兼容的成分,其受限程度越來(lái)越低,能產(chǎn)性和經(jīng)濟(jì)價(jià)值也就越來(lái)越高。該研究結(jié)果可以用下圖表示:I代表意象模R代表關(guān)系模F代表功能模EM代表倫理道德模A代表藝術(shù)模Fo代表聚焦模C代表認(rèn)知模型(未知的)每個(gè)小圈代表一個(gè)認(rèn)知模型,小圈內(nèi)的字母表示認(rèn)知模型的類(lèi)型。意象模位于其他小圈所圍成的大圈的中心則表示意象模型是基本模型,其他模型是在突顯意象模型的某一方面的基礎(chǔ)上產(chǎn)生。實(shí)線(xiàn)表示已知的在意象模基礎(chǔ)上產(chǎn)生的模型,虛線(xiàn)表示未知的在未來(lái)可能出現(xiàn)的基于意象模的認(rèn)知模型。所有小圓(除中心圓)圍成的實(shí)線(xiàn)大圓表示構(gòu)式的核心抽象意義“X應(yīng)該有而沒(méi)有”,該實(shí)線(xiàn)大圓表明了基于意象模型的所有其他(可能)認(rèn)知模型是因?yàn)楹诵囊饬x而關(guān)聯(lián)的。實(shí)線(xiàn)大圓也可以看做無(wú)限多個(gè)虛線(xiàn)小點(diǎn)組成,每個(gè)點(diǎn)都是一個(gè)認(rèn)知模型,即核心意義允許更多“裸X”產(chǎn)生,壓制不在大圓圓周上的“裸X”的出現(xiàn)。
[Abstract]:In recent years, with the emergence of new things, new ideas and new ideas, "naked", "naked", "naked official", "naked marriage", "naked machine", "naked examination" and other "naked" words have become a kind of structure, which has developed from its basic meaning "naked" to "no appendage" with semantic "no appendage", "without any additional conditions". Or "natural appearance, original color". Even so, the core meaning "X should have some attributes, characteristics or behavior characteristics and not" remain unchanged. At present, the research on "naked X" is mainly focused on the semantic evolution of the structure, pragmatic investigation and theoretical framework. But these theoretical interpretations are only unilateral, and they do not combine to explain the essence of the structure. In this paper, 295 "naked X" entries are obtained by the exhaustive search of "naked X" structure in the people's network, and a closed corpus is established to try to form a closed corpus. Idealized cognitive model, explicit theory and structure oppression combined with IPC theory to analyze the cognitive mechanism behind "naked X". In the context of Chinese culture, there are six cognitive models derived from the "naked" word family based on experience: image model, relational model, functional model, ethics and morality. The six cognitive models constitute its set model, that is, the idealized cognitive model, in which the image model is the basic model and the other models are produced on the basis of a certain aspect of the basic model meaning. The model, which does not contain appendages, has only one body left, which highlights the relationship between clothing and human body, that is, clothing is like the appendage to the body. Functional modules lack auxiliary, protective and ornaments, which highlight the function of clothes for human beings. The relationship model and functional model can be regarded as the basic model through metaphorical ways. The ethical and moral model highlights the basic meaning of "taking off clothes and exposing the body (or part) to the outside". The art model highlights the artistic sense of "taking off (or taking off) clothes and exposing the body (or part) to the outside" in the basic sense. The focus model highlights the paradoxes of the basic meaning "naked". The core meaning "X should have some attributes, characteristics, or behavioral characteristics, and not" remain unchanged. The core meaning is to suppress "X", that is, to suppress the incompatible components of the core semantics, which is less and more limited, productive and economic. The results can also be higher and higher. The results of the study can be expressed in the following diagram: I represents the image model R representing the relational modulus F representing the functional module EM representing the ethical and moral module A representing the art module Fo representing the focus mode C representing the cognitive model (unknown) representing a cognitive model, and the type of the cognitive model in the small circle. The image model is located in the other. The center of the large circle enclosed by the small circle indicates that the image model is the basic model, and the other models are produced on the basis of a certain aspect of the imago model. The real line represents the known model based on the image model. The dotted line represents the unknown cognitive model based on the image model in the future. All the small circles (except the center circle). The core abstract meaning "X should have but not", the real line big circle indicates that all the other (possible) cognitive models based on the image model are associated with the core meaning. The real line big circle can also be seen as an infinite number of dotted lines, each of which is a cognitive model, that is, the core meaning. Allow more "naked X" to produce, suppress the appearance of "naked X" which is not on the big circle.

【學(xué)位授予單位】:溫州大學(xué)
【學(xué)位級(jí)別】:碩士
【學(xué)位授予年份】:2015
【分類(lèi)號(hào)】:H136
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本文編號(hào):1791120

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