本文關(guān)鍵詞： 清代 許慎 《說文》著述 文獻文化史　出處：《南京大學》2015年碩士論文　論文類型：學位論文

【摘要】：對許慎《說文解字》的研究,至清代而臻于極盛,參與其事的學者達四百余人,產(chǎn)生之著述不下九百種。不僅《說文》被奉為天下之第一種書,許慎之地位亦由此而迅速提升。嘉慶五年,阮元于西湖孤山之麓設(shè)詁經(jīng)精舍,并祀許慎、鄭玄。此后陳嬗、任兆麟、俞樾、汪鳴鑾等更先后以崇祀孔廟相請,雖屢屢受挫,但光緒二年終得配享。這種頗具儀式性的行為,在桂馥那里即早發(fā)其端。乾隆四十四年,桂馥藉羅聘之手作《說文統(tǒng)系圖》,以許慎居首,江式、顏之推、李陽冰、徐鉉、徐鍇、張有、吾邱衍等七人承其后,借此暗示《說文》學源遠流長的不絕系譜,為初興之“說文學”正名�；輻�,本不以《說文》研究著稱。但作為漢學開風氣之先的人物,其所著《惠氏讀說文記》,得到吳地及其以外學者的廣泛傳抄�！墩f文》一書,在短時間內(nèi)得以風行天下,典范的引導,以及群體間的借閱、傳抄,無疑具有推波助瀾的作用。道咸以還,漢學頓衰,“說文學”的傳衍亦面臨危機,陳澧、王筠等紛紛以《說文》啟蒙相號召,于是一批作為啟蒙的《說文》著述隨之應運而生。此類著作在形式上以傳統(tǒng)蒙學為借鑒,或三言,或七字,將《說文》五百四十部首編為韻語,取便記誦。馮桂芬、章太炎等著名學者均參與其中。于此同時,以許褳為代表的學者,始有意于許學文獻的董理。到了晚清,更是從者如流,或編目,或輯考,或集釋,或匯纂,至丁福�！墩f文解字詁林》而集其大成。本文以通考有清一代《說文》著述為基礎(chǔ),對其作文獻文化史的整體觀照,有意于打破以往“專門化”的視閾局限,重新審視有清一代《說文》文獻。
[Abstract]:The study of Xu Shen's "Shuo Wen Jie Zi" reached its peak in the Qing Dynasty. More than 400 scholars participated in the study, and more than 900 kinds of works were produced. Not only did Shuo Wen be regarded as the first kind of book in the world, The position of Xu Shen also rose rapidly. In five years of Jiaqing, Ruan Yuan set up a fine house in the foothills of the Gongshan Mountains in the West Lake, and offered sacrifices to Xu Shen and Zheng Xuan.After that time, Chen Shan, Ren Zhaolin, Yu Yue, Wang Ming-luan and so on successively invited to worship the Confucius Temple, although they were repeatedly frustrated. But Guang Xu had to enjoy it at the end of the second year. This kind of ritual behavior was early spread there in Gui Fu. In 44 years of Qianlong, Gui Fu, by the hand of Luo Pin, wrote "Shuo Wen Tong Tzu Chuan", with Xu Shen taking the first place, Jiang style, Yan Zhi-Pu, Li Yangbing, Xu Hyun, Xu Kai, and Xu Kai. Zhang you, Qiu Yan, and other seven people took the opportunity to imply that the "Shuowen" study has a long history of pedigree, which is the correct name for "Shuo-wen". Huidong, who is not famous for his "Shuowen" study, is not famous for his research. But as the first figure in the ethos of Sinology, Wyeth's book, "the Book of Wyeth's Reading and interpretation", was widely read and copied by scholars in the Wu area and beyond. The book "Shuo Wen" became popular in a short period of time, with exemplary guidance, as well as borrowing and copying among groups. There is no doubt that it has a role to play in fuelling the flames. Tao Xian-Yi returned, the Han learning went down, and the spread of "said literature" also faced a crisis. Chen Li, Wang Yun, and so on, called for the enlightenment of "Shuo Wen" one after another. As a result, a group of works of "Shuo Wen", as an enlightenment, came into being. In form, such works were based on traditional Mongolian studies, or "three words" or "seven characters", compiling the 540 titles of "Shuowen" as rhymes, and then memorizing them. Feng Guifen, Zhang Taiyan and other famous scholars all participated in this process. At the same time, the scholars represented by Xu Pong began to be interested in Dong Li, who was interested in Xu's literature. In the late Qing Dynasty, he was even more involved in the late Qing Dynasty when he was in the stream, cataloguing, cataloguing, collecting, interpreting, or compiling. In this paper, based on the works of the Qing Dynasty, this paper intends to break the limitation of the past "specialization" in the whole view of the cultural history of his composition, so as to break the limitation of "specialization" in the past. Review the literature of Qing Dynasty.
【學位授予單位】：南京大學
【學位級別】：碩士
【學位授予年份】：2015
【分類號】：H161

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