【摘要】：根據(jù)漢語"經(jīng)典"一詞對應(yīng)的不同英譯"classic"和"canon",我們將"文學(xué)經(jīng)典"劃分為兩種,即文學(xué)經(jīng)典Ⅰ和文學(xué)經(jīng)典Ⅱ。文學(xué)經(jīng)典Ⅰ起源于古典學(xué)研究,必然是古典作品,強調(diào)普遍人性與文學(xué)經(jīng)典的唯美性和永恒性。文學(xué)經(jīng)典Ⅱ有著濃厚的宗教淵源,將文學(xué)經(jīng)典政治化,彰顯文學(xué)經(jīng)典的建構(gòu)性及其背后的權(quán)力斗爭。文學(xué)經(jīng)典Ⅰ在數(shù)目上具有更大的包容性和柔韌力,文學(xué)經(jīng)典Ⅱ是一個集合概念,是排他的。文學(xué)經(jīng)典Ⅰ是"超驗所指"式的,在現(xiàn)代文明的形成中扮演了基礎(chǔ)性的角色;文學(xué)經(jīng)典Ⅱ是互文性的,在多元文化時代不斷更迭與重組。文學(xué)經(jīng)典Ⅰ和文學(xué)經(jīng)典Ⅱ作為理論上的區(qū)分,代表著不同的經(jīng)典觀,在文學(xué)實踐中二者有著千絲萬縷的聯(lián)系。
[Abstract]:According to the different English translations of "classic" and "canon" corresponding to the word "classics" in Chinese, we divide "literary classics" into two categories, namely, literary classics I and literary classics II. Literary classics I originated from classical studies and must be classical works, emphasizing the aestheticism and permanence of universal human nature and literary classics. Literary Classic II has a strong religious origin, which politicizes literary classics and shows the constructiveness of literary classics and the power struggle behind them. Literary classic I is more inclusive and flexible in number. Literary classic II is a collective concept and exclusive. Literary classic I is "transcendental", which plays a basic role in the formation of modern civilization, and literary classic II is intertextuality, which is constantly changing and reorganizing in the era of multiculturalism. Literary classics I and II, as theoretical distinctions, represent different views of classics, which are inextricably linked in literary practice.
【作者單位】： 南開大學(xué)文學(xué)院中文系;
【基金】：中央高�；究蒲袠I(yè)務(wù)費專項資金資助項目(NKZXB10125)
【分類號】：I02
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本文編號：2518766