本文關(guān)鍵詞：技術(shù)理性與文學(xué)現(xiàn)代性問題研究　出處：《山東大學(xué)》2005年碩士論文　論文類型：學(xué)位論文

  更多相關(guān)文章： 理性 技術(shù)理性 人文精神 文學(xué)的現(xiàn)代性

【摘要】：西方近代興起的技術(shù)理性,對人的發(fā)展,對文藝的發(fā)展都產(chǎn)生了重大的影響。本文試圖揭示技術(shù)理性的內(nèi)涵與發(fā)展過程,以及對人、對文藝正反兩方面的影響,探討如何促進人文精神與技術(shù)理性的協(xié)調(diào)發(fā)展,正確認識文學(xué)現(xiàn)代性問題,推動新時代的文學(xué)藝術(shù)的發(fā)展。 全文共分為三個部分: 一、技術(shù)理性概述。理性是人類有意識的判斷推理活動,是比感性更高一級的認識形式,也是人類從理智上控制自身行為的能力。由于時代語境和文化背景的不同,理性在中西方形成了多種多樣的內(nèi)涵范式。在西方文化中,一直存在一種崇尚理性的傳統(tǒng),即認為理性高于感性,或者理性決定世界上的一切,強調(diào)抽象思辨能力。在中國,則“把理性引導(dǎo)和貫徹到日�，F(xiàn)實世間生活、倫理感情和政治觀念中,而不作抽象的玄思”。技術(shù)理性是理性的異化,是指體現(xiàn)在自然科學(xué)研究及其實際運用中的理性精神對現(xiàn)實社會生活的滲透和控制,在西方已經(jīng)有幾百年的歷史。在中國,受傳統(tǒng)文化的影響,技術(shù)理性發(fā)展緩慢。人文精神,歸結(jié)為一句話就是人的主體精神,把人作為評判一切的標(biāo)準(zhǔn),作為一切行為的出發(fā)點和歸宿。中國的人文精神強調(diào)“民本”,以社會價值為本位。在西方,人文精神強調(diào)“人本”,以個人主義為本位。 二、技術(shù)理性、人文精神與文學(xué)現(xiàn)代性。技術(shù)理性和人文精神原本是不可分割的,是一個對立統(tǒng)一體,只是西方近代以來科技迅猛發(fā)展,技術(shù)理性從理性中異化分離出來,并與人文精神形成了尖銳對立。在中國,技術(shù)理性與人文精神一直處于混沌狀態(tài),技術(shù)理性的出現(xiàn)只是進入現(xiàn)代化進程以來的事。在技術(shù)對人類生存方式的支配性日益增強的背景下,技術(shù)理性也必然地影響到人類的理解方式和價值觀念,繼而影響到藝術(shù)的發(fā)展。技術(shù)理性一方面促進了文藝的繁榮,另一方面也沖淡了溫馨和諧的人文情感,一定程度上瓦解了傳統(tǒng)藝術(shù)精神和藝術(shù)魅力。 山東大學(xué)硒士學(xué)位論文 西方學(xué)者多寄希望于文學(xué)藝術(shù)的審美特性,試圈通過審美的途徑使人們搖脫技術(shù) 理性的控翻,推拱以生命本能的自我放級來對抗技術(shù)理性的現(xiàn)代主義藝術(shù)。中國 學(xué)者重視用文學(xué)藝術(shù)中盆含的人文精神來糾正技術(shù)理性片面發(fā)展所帶來的偏順. 三、文學(xué)藝術(shù)的時代價值—溝通技術(shù)理性與人文精神的橋梁。技術(shù)理性在 當(dāng)前的中國是有存在的必要的,這是由中國當(dāng)前的歷史進程及技術(shù)理性的積極作 用所決定的。但是,技術(shù)理性也帶來了負面的效應(yīng),在一定程度上壓抑了人文精 神,并推動產(chǎn)生了一批頹廢的文學(xué)藝術(shù),我們必須用人文精神引導(dǎo)和規(guī)范技術(shù)理 性的發(fā)展。新時代的文學(xué)藝術(shù),是一種以人文精神為主導(dǎo)的、感性與理性在更高 層次上的對立統(tǒng)一的藝術(shù),是一種自身價值與社會價值完美統(tǒng)一的藝術(shù)。 關(guān)鍵詞:理性技術(shù)理性人文精神文學(xué)的現(xiàn)代性
[Abstract]:The rise of modern western rational technology, development of people, has had a significant impact on the development of literature and art. This paper attempts to reveal the connotation of technological rationality and the process of development, as well as people, the impact on the two aspects of the pros and cons, discuss how to promote the coordinated development of the humanistic spirit and technical rationality, a correct understanding of literary modernity the new era of literature and art, to promote the development.
The full text is divided into three parts:
A summary of technical rationality is rational, judgment and reasoning. The activities of human consciousness, is a higher level than the perceptual forms of cognition, as well as the ability to reason to control their behavior. The context and different cultural backgrounds, rational in the western form connotation paradigm varied. In the western culture. There has been a tradition that advocates the rational, rational than emotional or rational decision, everything in the world, emphasize the abstract thinking ability. In Chinese, "rational guidance and carry out realistic daily life, ethical emotion and political ideas, but not for abstract thinking." technological rationality is rational the alienation is reflected in the rational spirit of the natural science research and practical application of infiltration and control of the reality of social life, there have been several hundred years of history in the West. In China, influenced by the traditional culture, The development of technological rationality is slow. The humanistic spirit, summed up the main spirit of a sentence is people, regard people as the evaluation standard of all, as the starting point and end result of all behavior. The humanistic spirit China emphasize "people-oriented", to social values as the standard. In the west, emphasizing the humanistic spirit of "humanism", individualism as the standard.
Two, technical rationality, humanistic spirit and literary modernity. Technological rationality and humanism which is indivisible, is a unity of opposites, but the West in modern times, the rapid development of science and technology, technological rationality from the rational alienation in the separated and formed a sharp contrast and humanistic spirit. In Chinese, technical rationality and humanistic spirit has been in chaos, technical rational since only enter the course of modernization. In the technology of human existence dominant growing background, it also inevitably affects human understanding and values, and then affect the development of art and technology. On the one hand promote the rational on the other hand also dilute the prosperity, the harmonious humanistic emotions, to a certain extent, the collapse of the traditional artistic spirit and artistic charm.
Dissertations of selenium in Shandong University
The western scholars send more hope to the aesthetic characteristics of literature and art, and the test circle makes people shake off the technology through aesthetic ways.
The modernist art of fighting the technical rationality by the rational control and the self level of the life instinct. China
Scholars attach great importance to the use of the humanistic spirit contained in the literature and art to correct the partial development of technical rationality.
Three, the value of the age of literature and art - the bridge of communication between technical rationality and humanistic spirit.
The present China is necessary to exist, this is the active work of the current historical process and technical rationality in China.
It is determined. However, technical rationality has also brought negative effects and, to a certain extent, represses the humanistic essence.
God, and promotes a number of decadent literature and art, we must use the humanistic spirit to guide and standardize the technical theory
The development of sex. The literature and art of the new era is dominated by the humanistic spirit, and the sensibility and rationality are higher.
The art of unity of opposites on the level is an art of the perfect unity of its own value and social value.
Key words: rational and technical rationality, the modernity of humanistic spirit literature

【學(xué)位授予單位】：山東大學(xué)
【學(xué)位級別】：碩士
【學(xué)位授予年份】：2005
【分類號】：I022

【引證文獻】

相關(guān)碩士學(xué)位論文 前3條

1 戴小木;基于技術(shù)理性的人性化管理研究[D];河海大學(xué);2007年

2 李舫;技術(shù)與詩詞[D];四川師范大學(xué);2007年

3 李翠;會計準(zhǔn)則性質(zhì)再思考[D];東北師范大學(xué);2008年

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本文編號：1427361