本文選題：李穡 + 儒家��； 參考：《中央民族大學(xué)》2012年碩士論文

【摘要】：李穡(1328-1396),號牧隱,高麗末朝鮮初著名詩人。李穡是活躍在高麗王朝的文學(xué)家、性理學(xué)者,其文學(xué)成就尤為卓越,留有《牧隱稿》,是高麗朝留詩最多的作家、高麗文學(xué)史上的三大名家之一長期以來,我國學(xué)術(shù)界對李穡的研究不夠重視,成果不夠系統(tǒng),缺乏深入的文學(xué)性文本分析和闡釋。本論文立足具體的詩歌分析,在開放的比較文學(xué)視界里,就李穡漢詩中體現(xiàn)儒家風(fēng)范尤其是仕隱觀的內(nèi)容進(jìn)行論述,并進(jìn)一步探討詩人對儒家傳統(tǒng)思想的接受和應(yīng)用,從而彌補(bǔ)李穡詩歌創(chuàng)作研究的不足,為中朝古代詩歌、文化的對話交流提供補(bǔ)充性材料。 在研究方法上,本論文主要采用中國古典文學(xué)“知人論世”的詩歌批評理論和比較視野下影響學(xué)的文學(xué)研究方法,以李穡漢詩為研究對象,突出文本細(xì)讀,注重其思想性,深入細(xì)致地展現(xiàn)其詩歌的豐富內(nèi)涵和詩人的精神世界。在李穡生活的時(shí)代,政壇動(dòng)蕩不安,各派勢力粉墨登場,為爭權(quán)奪利而進(jìn)行激烈的斗爭,禍及整個(gè)國家和黎民蒼生。李穡始終按照儒家為人治世的要求,忠于高麗王朝,堅(jiān)守自己的政治立場,執(zhí)著于儒家道德信仰,懷有高潔的志向和情操。受儒家兼濟(jì)天下、心懷社稷的出仕觀影響,李穡對國家寄予強(qiáng)烈而美好的政治理想,對人民懷著熱切的感情和深厚的關(guān)懷。儒家崇尚忠義節(jié)操,李穡堅(jiān)持以身踐道的信念,獨(dú)立不遷、安貧樂道。在歸隱之后,不為世俗所玷污,而在自然中尋求自由解脫。這種種情懷,都流露在李穡的瀚海詩作中,他深受儒家傳統(tǒng)思想的熏陶,熟悉漢文化經(jīng)典和漢語詩歌創(chuàng)作,并借助文學(xué)的藝術(shù)形式將自身獨(dú)立一格的儒家風(fēng)范一一展現(xiàn)出來。 在內(nèi)容和結(jié)構(gòu)上,本論文的主體分為四章。第一章介紹了李穡在高麗、朝鮮改朝換代之際的政治立場和人生選擇,以及在性理學(xué)傳播和詩文創(chuàng)作方面的文化成就。第二、三章選取《牧隱詩稿》中能集中體現(xiàn)李穡個(gè)人積極進(jìn)取的出仕觀、堅(jiān)守氣節(jié)的歸隱觀的代表性詩歌進(jìn)行分析,探討他作為一位儒者的價(jià)值觀念、精神修養(yǎng)和現(xiàn)實(shí)抉擇。第四章主要對李穡仕、隱觀統(tǒng)一中所體現(xiàn)出的儒家風(fēng)范、君子情操作進(jìn)一步升華和討論。 李穡的漢詩在朝鮮古代文學(xué)史上占有重要地位,對其后的學(xué)風(fēng)、文風(fēng)也產(chǎn)生了重大影響。本論文提煉出李穡詩歌中體現(xiàn)其儒家風(fēng)范的主要內(nèi)容,力圖彰顯他憂國憂民的情懷和矢志不渝的節(jié)操,這將為解決學(xué)術(shù)界的實(shí)際問題做出一定的努力。
[Abstract]:Li Qaihe 1328-1396, No.1 Mu Yin, Koryo, Korea's early famous poet. Li Qai, a writer and a scholar of sexuality, who was active in the Koryo dynasty, had outstanding literary achievements, leaving a "pastoral secret manuscript". He was one of the three most famous writers in Koryo's literary history, and one of the three great writers in the history of Koryo literature for a long time. The academic circles of our country pay less attention to Li Qiang's research, the results are not systematic enough, and lack in-depth analysis and interpretation of literary texts. Based on the specific analysis of poetry, this paper discusses the content of the Confucian style, especially the concept of official concealment, in Li Qong's Chinese poems in the open field of comparative literature, and further discusses the acceptance and application of the traditional Confucian thought by the poets. So as to make up for the deficiency in the research of Li Qiang's poetry creation, and to provide supplementary materials for the dialogue and exchange of ancient poetry and culture between China and Korea. In terms of research methods, this paper mainly adopts the poetic criticism theory of Chinese classical literature "knowing the people and the world" and the literary research method of influence theory from the perspective of comparison, taking Li Qiang's Chinese poetry as the research object, highlighting the text reading carefully and paying attention to its ideological content. The rich connotation of his poetry and the spiritual world of the poet are deeply and meticulously displayed. In the era of life, political unrest, the various forces on stage, to fight for power and fierce struggle for power, the whole country and the common people. Li Qai always obeyed the request of Confucian to govern the world, loyal to the Koryo dynasty, held his own political position, clung to the Confucian moral belief, and harboured high and clean ambition and sentiment. Influenced by the Confucian school and the state, Li Qiang placed a strong and beautiful political ideal on the country, with a keen feeling and deep concern for the people. Confucianism advocates loyalty and integrity, Li Qai adhere to the principle of practice, independence does not move, peace and happiness. After reversion, is not polluted by the secular, but seeks freedom from nature. All these feelings were revealed in Li Qiang's poems of Hanhai. He was deeply influenced by the traditional Confucian thought, familiar with the classical Chinese culture and Chinese poetry creation, and displayed his own independent Confucian style one by one with the help of the artistic form of literature. In content and structure, the main body of this paper is divided into four chapters. The first chapter introduces Li Qai's political stand and life choice in Korea and Korea, as well as his cultural achievements in the dissemination of sexology and the creation of poetry and prose. Secondly, the third chapter selects the representative poems which can embody Li Qaian's positive and enterprising view of official affairs, persevere in his spirit of seclusion, and probe into his values, spiritual accomplishment and realistic choice as a Confucian in the third chapter. The fourth chapter focuses on Li Qing-shi, the Confucian style embodied in the unity of hidden views, and the sentiment of the gentleman for further sublimation and discussion. Li Qong's Chinese poems played an important role in the history of Korean ancient literature and had a great influence on the style of study. This paper abstracts the main contents of his Confucian style in his poems, and tries to show his feelings of concern for the country and the people, which will make some efforts to solve the practical problems in academic circles.
【學(xué)位授予單位】：中央民族大學(xué)
【學(xué)位級別】：碩士
【學(xué)位授予年份】：2012
【分類號】：I312.507.2

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