本文選題：索爾·貝婁 + 《雨王亨德森》　； 參考：《山東師范大學(xué)》2012年碩士論文

【摘要】：本文將以索爾·貝婁作品《雨王亨德森》中主人公亨德森在美國和非洲的生活經(jīng)歷為線索，通過細(xì)讀文本，分析亨德森的自我沖突與自我整合問題。同時本文進(jìn)一步探討了個體自我探尋的動態(tài)性和多樣性。 本文主要分為三大章，內(nèi)容如下： 第一章提出亨德森的自我沖突，主要論述自我沖突的表現(xiàn)和成因。亨德森的自我沖突主要表現(xiàn)在：他對自己是誰產(chǎn)生了疑問；他不知道自己想要什么；他與身邊的人格格不入。所有這些都讓他感到迷茫與痛苦。究其原因，亨德森的內(nèi)部沖突主要是由個體意義在對象世界中的不斷消解造成的。在一個充滿不確定性因素的環(huán)境里，個體內(nèi)心的平衡和穩(wěn)定逐漸被打亂，擔(dān)心、焦慮、甚至恐慌的感覺逐漸顯現(xiàn)。個體自身，個體與他人之間，個體與社會之間，矛盾重重。 第二章探討亨德森解決自我沖突，主要論述亨德森在對象世界中的自我整合。亨德森的自我沖突不是自我的丟失，而是自我意識的覺醒。他一直積極行動，努力探尋自我的意義和價值。他在行動中明白了很多道理，，重新找到了僅屬于自己的心理體驗(yàn)。他開始反思以前的自己，反思他與別人、與社會的關(guān)系。最終，他找到了自己，找到了自己想要的，找到了人的變化與對象世界的變化之間的契合點(diǎn)。矛盾在化解，亨德森的自我亦在不斷的完善中，興奮與喜悅代替了迷茫與痛苦。 第三章是對自我問題的進(jìn)一步思考。主要論述自我探尋的動態(tài)性和多樣性。亨德森的自我經(jīng)歷了從迷茫到清醒的過程。其實(shí)，每個個體的自我探尋都是一個不間斷的動態(tài)過程，生命不停止，自我探尋過程就不會停止。另外，世界上的每個個體因其所處的對象世界、經(jīng)歷、內(nèi)心感受和內(nèi)部困擾的不同，都會有屬于自己的自我探尋之路，所以自我探尋又具有多樣化的特征。鑒于此，每個個體都應(yīng)該積極地行動起來，不斷尋找屬于自己的自我之路，不斷探尋自我的意義和價值，進(jìn)而逐漸的完善自我。
[Abstract]:Based on the life experiences of Henderson, the protagonist of Saul Bellow's works Henderson in the United States and Africa, this paper analyzes Henderson's self-conflict and self-integration through a close reading of the text. At the same time, this paper further discusses the dynamic and diversity of individual self-exploration. This paper is divided into three chapters, the contents are as follows: The first chapter puts forward Henderson's self-conflict, mainly discusses the manifestations and causes of self-conflict. Henderson's self-conflict is manifested in: he has questions about who he is; he doesn't know what he wants; he is out of touch with the people around him. All this made him feel confused and miserable. The reason is that Henderson's internal conflict is mainly caused by the constant deconstruction of individual meaning in the object world. In an environment full of uncertainty, the inner balance and stability of the individual is gradually disturbed, anxiety, anxiety, and even panic gradually appear. Individuals themselves, between individuals and others, between individuals and society, conflict. Chapter two discusses Henderson's self-integration in the object world. Henderson's self-conflict is not the loss of self, but the awakening of self-consciousness. He has been active in trying to find meaning and value for himself. He learned a lot from his actions and rediscovered his own psychological experience. He began to reflect on his former self, his relationship with others and society. In the end, he found himself, what he wanted, and the fit between man's change and the change of the object world. Contradictions are resolved, Henderson's self is constantly improving, excitement and joy instead of confusion and pain. The third chapter is the further thinking of self-problem. This paper mainly discusses the dynamics and diversity of self-exploration. Henderson's self went from confusion to sobriety. In fact, each individual's self-search is an uninterrupted dynamic process, life does not stop, self-search process will not stop. In addition, every individual in the world has his own way of self-exploration because of the difference of his object world, experience, inner feeling and internal distress, so the self-exploration has a variety of characteristics. In view of this, each individual should actively take action, constantly search for his own way of self, constantly explore the meaning and value of self, and then gradually perfect himself.
【學(xué)位授予單位】：山東師范大學(xué)
【學(xué)位級別】：碩士
【學(xué)位授予年份】：2012
【分類號】：I712.074

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