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文學(xué)欣賞倫理研究

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【摘要】: 對文學(xué)的倫理學(xué)研究,主要是針對當(dāng)前危機(jī)四伏的文學(xué)領(lǐng)域中存在的道德衰退和道德失范問題。文學(xué)寫作的媚俗、文本的速朽和讀者閱讀的低俗化傾向正在侵蝕人們的心靈世界,強(qiáng)化著這個(gè)時(shí)代世風(fēng)日下的印象。嚴(yán)峻的現(xiàn)實(shí)要求道德對文學(xué)的守護(hù),在倫理學(xué)視閾下對文學(xué)進(jìn)行研究,有著理論與現(xiàn)實(shí)的雙重意義。 作為應(yīng)用倫理學(xué)的一個(gè)研究領(lǐng)域,文學(xué)倫理應(yīng)理解為以文學(xué)活動中的倫理問題以及有關(guān)文學(xué)的倫理問題為研究對象,研究文學(xué)創(chuàng)作、文學(xué)欣賞和文學(xué)批評中的道德問題和道德現(xiàn)象的學(xué)問。本論文所說的欣賞包括普通讀者的文學(xué)閱讀和專業(yè)讀者的文學(xué)批評,因此文學(xué)倫理有文學(xué)創(chuàng)作倫理和文學(xué)欣賞倫理之分,論文的欣賞倫理界定是相對創(chuàng)作倫理而言。文學(xué)欣賞倫理指文學(xué)欣賞活動中調(diào)節(jié)行為主體之間關(guān)系的道德原則和規(guī)范的總和,是文學(xué)欣賞活動中各種道德意識、道德心理、道德行為的綜合體現(xiàn)。 論文的中心問題是確立文學(xué)欣賞是否有倫理價(jià)值?什么樣的文學(xué)欣賞有倫理價(jià)值?探究文學(xué)消費(fèi)市場閱讀者欣賞趣味低俗化傾向的根源以及與此相關(guān)的文學(xué)領(lǐng)域的道德困境。通過各種倫理關(guān)系、倫理問題和道德現(xiàn)象的分析,確立文學(xué)欣賞倫理原則并借鑒中西方文學(xué)思想資源,恢復(fù)文學(xué)欣賞在當(dāng)代對于豐富人們精神生活和心靈及社會和諧的作用。主要內(nèi)容概括如下: 第一,文學(xué)欣賞的倫理價(jià)值。文學(xué)欣賞的倫理價(jià)值也可以理解為文學(xué)欣賞的道德性,即文學(xué)欣賞活動是否有其獨(dú)特的倫理意義?對這一基本問題的回答無疑是肯定的,文學(xué)欣賞的倫理價(jià)值是從文學(xué)欣賞對社會生活和個(gè)人生活的意義而言。文學(xué)欣賞倫理是從文本、美、感受性、人物、情節(jié)、事件的展示中挖掘其道德意蘊(yùn)。文學(xué)創(chuàng)作源于人的心靈和情感,是想象,在這想象中是人的心靈活動和自由。文學(xué)欣賞的價(jià)值黑格爾稱是以娛樂的方式來排除厭倦,對嚴(yán)肅的生活起緩和作用。文學(xué)為人的心靈自由而存在,是人的心靈自由的證明,它本身也是道德的。 第二,文學(xué)欣賞中的倫理關(guān)系。本研究從文學(xué)三要素作者、作品、讀者所形成的相互關(guān)系中,梳理出以讀者為中心的倫理視角,考察讀者的角色倫理,在文學(xué)欣賞中讀者和作者的倫理關(guān)系,作品對讀者的道德感染力等問題。讀者是作者的合作者,和作家一起完成文本。如果說作者是文學(xué)創(chuàng)作活動的主體,讀者則是文學(xué)欣賞活動的主體。他是作者的支持者、追隨者、擁護(hù)者,也是作者勞動成果的檢驗(yàn)者、審視者、批評者。 第三,文學(xué)與欣賞中的倫理問題。本研究針對現(xiàn)實(shí)的文學(xué)欣賞活動而言,分析各種道德現(xiàn)象和道德問題。在現(xiàn)代社會,應(yīng)用倫理學(xué)不可忽視對科技和市場兩種現(xiàn)實(shí)力量的反思,前者造成文學(xué)靈暈消失,文學(xué)藝術(shù)作品作為消費(fèi)品而進(jìn)入現(xiàn)代人的生活;后者導(dǎo)致為利益最大化的各種脫離道德約束的種種行為產(chǎn)生。因此這一章分析的主要內(nèi)容包括對在技術(shù)復(fù)制時(shí)代中,文學(xué)靈暈消失造成的道德困惑,消費(fèi)主義盛行和技術(shù)至上對人的審美價(jià)值的沖擊,人的心靈被技術(shù)、理性控制,文學(xué)庇護(hù)人類精神的作用弱化等問題進(jìn)行批判性探討;還有就是分析通過文學(xué)所表現(xiàn)的道德,譬如道德沖突、兩性關(guān)系、情色品等。在當(dāng)代,隨著網(wǎng)絡(luò)媒體的興起,網(wǎng)絡(luò)文學(xué)寫作與閱讀大有取代傳統(tǒng)文學(xué)之勢,對這種現(xiàn)狀及發(fā)展進(jìn)行道德評價(jià)和倫理反思,關(guān)注由網(wǎng)絡(luò)文學(xué)消費(fèi)、網(wǎng)絡(luò)文學(xué)過度娛樂化傾向所導(dǎo)致的現(xiàn)代人在信息時(shí)代的生存困境也是本書的研究內(nèi)容。 第四,探討文學(xué)領(lǐng)域道德困境的解除在于確立文學(xué)欣賞的倫理原則并從中西方文學(xué)理論中有所借鑒。關(guān)于文學(xué)欣賞倫理原則的探討是基于文學(xué)欣賞中,讀者閱讀也稱接受,通常包括這么一些環(huán)節(jié):選擇、閱讀、調(diào)節(jié)、變更、順應(yīng)、創(chuàng)造、詮釋,促使這些環(huán)節(jié)實(shí)現(xiàn)與倫理學(xué)有關(guān)的問題包括動機(jī)、義務(wù)、自由、責(zé)任的考察。道德原則的發(fā)現(xiàn)會幫助我們解答一些使人苦惱的道德問題,人們并不總是知道自己的行為哪些正當(dāng)和不正當(dāng),倫理學(xué)告訴我們?yōu)榱撕虾鮽惱砘虻赖聭?yīng)當(dāng)怎樣行動,就某一類行為而提供的倫理原則和規(guī)范,保證了行為的正當(dāng)性。 對于文學(xué)欣賞活動,所提出來的倫理原則有它的特殊性,本研究確定為自主性原則、普遍有益原則和超越性原則。人們在文學(xué)欣賞活動中,最重要的道德權(quán)利是自由,自由選擇、自由理解、自由闡釋,并具有自由的優(yōu)先性。依據(jù)自由而行動,充分體現(xiàn)了自主性原則。普遍有益原則是指文學(xué)欣賞活動對于欣賞主體有益的問題具有最大的普遍性,這也體現(xiàn)了對個(gè)體獨(dú)特性的尊重。超越性原則是因?yàn)樾蕾p文學(xué)活動本身就是追求超越和自我實(shí)現(xiàn),戰(zhàn)勝人生的乏味、平凡和無聊。
[Abstract]:The study of the ethics of literature mainly aims at the problems of the moral decline and the moral anomie that exist in the four-volt literature field of the current crisis. The vulgarity of literary writing, the speed of the text and the low-custom tendency of the reader to read are eroding the world of the people and strengthening the impression of the times. The grim reality demands that the moral is the guardian of the literature, and the study of the literature under the visual threshold of the ethics has the dual meaning of theory and reality. As a research field of the application ethics, the literature ethics should be understood to study the ethical issues and the ethical issues in literary creation, literary appreciation and literary criticism as the object of the study on the ethical issues in literary activities and the ethical issues of literature. The appreciation of the thesis includes the literary reading of the ordinary readers and the literary criticism of the professional readers. Therefore, the literature ethics has the distinction between the ethics of the literary creation and the appreciation of the literature, and the definition of the appreciation of the thesis is the relative creation. The literature appreciation ethics refers to the sum of the moral principles and norms regulating the relationship between the subjects in the activities of literary appreciation. It is a kind of all kinds of moral consciousness, moral psychology and moral behavior in the literature appreciation activity. The central issue of the paper is to establish the appreciation of literature. Is there an ethical value? What kind of literature To appreciate the ethical value, to explore the causes of the interest and the tendency of the reading of the literary consumption market, and to the literature related to it The moral dilemma in the field. Through the analysis of various ethical relations, the ethical issues and the moral phenomenon, the principle of literature appreciation ethics is established and the western literary and ideological resources are used for reference, and the literature appreciation is restored in the contemporary to enrich the people's spiritual life and mind and The role of social harmony. The content is summarized as follows: The ethical value of literary appreciation. The ethical value of literary appreciation can also be understood as the moral of the appreciation of literature, that is, the activity of literature appreciation. Whether there is its own unique ethical meaning? The answer to this basic question is undoubtedly certain. The ethical value of literary appreciation is from the appreciation of literature to the social life. In the sense of living and personal life, the literature appreciation ethics is from the text, the beauty, the sensitivity, the character, the plot, the event, Excavate its moral implications in the presentation. The literary creation is derived from the mind and the emotion of the person, and it is the imagination and the imagination. It is the man's mind and freedom. The value Hegel of the appreciation of the literature is to exclude boredom by means of entertainment, A relaxing effect on a serious life. Literature is the freedom of the mind of a person, and it is the freedom of the human mind. It is proof that it is also moral. The second, the ethical relation in the appreciation of literature. This study, from the relationship between the author, the work and the reader of the three elements of literature, combing the reader-centered ethical angle of view, the reader's role ethics, the reader and the author's ethical relationship in the literature appreciation. The reader's moral infectivity and so on. The reader is the reader The author's partner, together with a writer, to complete the text. If the author is the master of the literary creation The body, the reader is the subject of the literary appreciation activity. He is the author's supporters, followers, advocates, and the author. a checker, an observer, a critic, The third, the ethical issues in literature and appreciation. In modern society, the application ethics can't ignore the reflection of the two real power of science and technology and the market. The former causes the disappearance of the literary spirit, and the works of literature and art enter the life of the modern people as the consumer goods; the latter leads to the interest The main contents of this chapter include the moral confusion caused by the disappearance of the literary spirit, the prevalence of consumerism and the review of the technology to the first. The impact of the value of the United States, the person's mind is critically examined by the technical, rational control, the weakening of the role of the literature and the human spirit, and the analysis of the passing of the literature. In the present time, with the rise of the network media, the writing and reading of the network literature will greatly replace the traditional literature, and the present situation and the development will be carried out. The moral evaluation and the ethics reflection, pay attention to the modern people caused by the network literature consumption and the tendency of the over-entertainment of the network literature The difficulty of the survival in the information age is also the content of this book. The ethical principle of the appreciation of literature is based on the western literature theory. The discussion on the principle of the appreciation of the literature is based on the appreciation of the literature, and the reader's reading is also known to be accepted, usually including the following steps: selecting, reading, adjusting, changing, adapting, creating, interpreting, promoting, The realization of these links and the The questions of science include the study of motivation, obligation, freedom and responsibility. The discovery of the moral principles will help us to answer some of the moral problems that are distressing. People do not always know what's proper and improper about their behavior, and ethics tells us to be ethical or moral. as to how to act, a class The ethical principles and norms provided by the act guarantee the legitimacy of the act. In that course of literature appreciation, the most important moral right is the principle of autonomy, the principle of universal benefit and the principle of transcendence. Freedom, free choice, free understanding, and free interpretation, and The principle of autonomy is fully reflected on the basis of freedom and action, which means that the appreciation of the literature is of great importance to the appreciation of the subject. The issue of benefit has the greatest universality, which also reflects the respect of the individual's uniqueness. The principle of transcendence is due to the appreciation of literary activities.
【學(xué)位授予單位】:中南大學(xué)
【學(xué)位級別】:博士
【學(xué)位授予年份】:2009
【分類號】:I06-05

【引證文獻(xiàn)】

相關(guān)期刊論文 前1條

1 肖穎紅;劉佳林;;“文以載道”觀的當(dāng)代倫理價(jià)值探索[J];南華大學(xué)學(xué)報(bào)(社會科學(xué)版);2014年03期

相關(guān)碩士學(xué)位論文 前2條

1 孫秀忠;論央視春晚受眾審美心理的倫理向度[D];山東師范大學(xué);2012年

2 肖穎紅;“文以載道”觀的倫理向度[D];南華大學(xué);2013年

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