【摘要】：共同體觀念的空前生發(fā)始于18世紀(jì)前后。從黑格爾到馬克思,從滕尼斯到威廉斯,把有機/內(nèi)在屬性看作共同體主要內(nèi)涵的觀點一直占據(jù)共同體思想史的主流地位。由于解構(gòu)主義思潮的興起,聲討共同體的有機/內(nèi)在屬性突然成了一種時髦。共同體,還是獨體?這居然成了問題。不解決這個問題,文學(xué)中的共同體想象就很難想象。也就是說,對共同體觀念的內(nèi)涵和外延進(jìn)行梳理,實在是燃眉之急,而解決問題的關(guān)鍵,在于走出"獨體"怪圈;要走出這一怪圈,則關(guān)鍵在于抓住本文所分析的"三大要害"。
[Abstract]:The unprecedented development of the concept of community began around the 18 th century. From Hegel to Marx, from Tonnies to Williams, the view that regards organic / internal attribute as the main connotation of community has always occupied the mainstream position in the history of community thought. With the rise of deconstruction, denouncing the organic / intrinsic attributes of the community has suddenly become fashionable. Community or single body? This has become a problem. If this problem is not solved, it is difficult to imagine the community imagination in literature. That is to say, it is urgent to sort out the connotation and extension of the concept of community, and the key to solve the problem lies in getting out of the strange circle of "single body", and in order to get out of this strange circle, the key lies in grasping the "three key points" analyzed in this paper.
【作者單位】： 杭州師范大學(xué)外國語學(xué)院;
【基金】：國家社科基金重大項目“文化觀念流變中的英國文學(xué)典籍研究”(12&ZD172)
【分類號】：I02
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本文編號：2155032