發(fā)布時間：2018-04-24 22:42

  本文選題：德里達 + 割禮��； 參考：《外國文學》2016年03期

【摘要】：作為哲學家的德里達以《割禮懺悔》踐行了一次奇特的文學行動。這是一部關(guān)于身世、秘密、悼亡、祈禱的作品,既有深刻的哲學維度,又富含文學的感性,對信仰、傳統(tǒng)、體裁、敘事等不斷進行著叩問和解構(gòu)。我們將通過文本細讀的方式,從割禮與盟約、自傳體裁、懺悔對象和秘密書寫幾個方面對作品巨大的模糊性進行辨析。作者從割禮的主題出發(fā),展開了對神學和奧古斯丁懺悔錄的沉思,又在互文性中融入極度個人化的經(jīng)驗,引出懺悔對象的不確定性,并最終指向文學根本的不可讀性和異質(zhì)性。文學作為"行動"的"述行性"由此凸顯。割禮這一宗教習俗則在文本的細密編織中轉(zhuǎn)化為文學書寫與生命經(jīng)驗的生動隱喻。
[Abstract]:As a philosopher, Derrida carried out a strange literary action in repentance of circumcision. This is a work about life, secret, mourning and prayer, which has deep philosophical dimension and rich in literary sensibility. It is constantly questioning and deconstructing belief, tradition, genre, narrative and so on. We will distinguish the great fuzziness of the works from the aspects of circumcision and covenant autobiographical genre confessional object and secret writing. Starting from the theme of circumcision, the author begins to meditate on theology and Augustine's penitence, and integrates the extremely personal experience in intertextuality, which leads to the uncertainty of repentant objects, and finally points to the fundamental unreadability and heterogeneity of literature. Literature as "action" of the "narrative" from this highlight. Circumcision, a religious custom, is transformed into a vivid metaphor of literary writing and life experience.
【作者單位】： 中國人民大學外國語學院;
【分類號】：I04

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本文編號：1798600