關(guān)于藝術(shù)與哲學(xué)內(nèi)在關(guān)系的思考
發(fā)布時(shí)間:2018-03-08 04:21
本文選題:藝術(shù) 切入點(diǎn):生存 出處:《河北學(xué)刊》2017年05期 論文類型:期刊論文
【摘要】:藝術(shù)并不是自然發(fā)生的,而是源于藝術(shù)家作為獨(dú)立的個(gè)體而自主選擇、自我超越的生存。像哲學(xué)一樣,藝術(shù)也包含三個(gè)相互貫通的要素,即創(chuàng)作、作品與吸納。在哲學(xué)思考中尋求自我提升與在觀賞形象時(shí)享受當(dāng)下存在的滿足,這是人的基本特性。這種特性在哲學(xué)家與藝術(shù)家的作品中可以傳達(dá)和交流。相比之下,哲學(xué)思考中的某種可能性旨在吁求將其轉(zhuǎn)化成真實(shí)的自我存在,而藝術(shù)卻允許人們生活于一種完全無所承擔(dān)的生活之中。就此而言,哲學(xué)思考乃是我在使自己的生命擺脫虛假生活所進(jìn)行的思考,因此,它在哲學(xué)史上經(jīng)常同無所承擔(dān)的藝術(shù)進(jìn)行斗爭(zhēng)。當(dāng)藝術(shù)通過哲學(xué)吸納成為一種生存的功能,它便不再蜷縮于某個(gè)孤立的世界,也不再與人類的實(shí)存相隔絕,而成為人類在敞開的精神世界中進(jìn)行無條件的自我澄明的一個(gè)因素。
[Abstract]:Art does not occur naturally, but it stems from the artist's survival as an independent individual and self-transcendence. Like philosophy, art also contains three interlocking elements, namely, creation. To seek self-improvement in philosophical thinking and to enjoy the satisfaction of being present in viewing images is a fundamental characteristic of human beings, which can be communicated and communicated in the works of philosophers and artists. A possibility in philosophical thinking is intended to be translated into a true self, while art allows people to live in a life that has no responsibility at all. Philosophical thinking is what I am thinking about to free my life from false life, and therefore, it often struggles with unshouldered art in the history of philosophy. When art is absorbed through philosophy into a function of survival, It is no longer huddled in an isolated world, no longer separated from the human being, but as a factor of unconditional self-clarification in the open spiritual world.
【作者單位】: 河北師范大學(xué)文學(xué)院;
【基金】:2013年度國(guó)家社會(huì)科學(xué)基金項(xiàng)目《雅斯貝斯藝術(shù)家論研究》(13BWW003)
【分類號(hào)】:J0-02
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本文編號(hào):1582388
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