本文選題：孟子　切入點(diǎn)：思想　出處：《山東大學(xué)》2017年碩士論文　論文類型：學(xué)位論文

【摘要】：中共中央總書記習(xí)近平2014年紀(jì)念孔子誕辰2565周年國際學(xué)術(shù)研討會上發(fā)表了重要講話,充分肯定了傳統(tǒng)思想文化在一個國家、一個民族歷史發(fā)展長河中的巨大作用,精辟闡釋了傳承和發(fā)展中華思想文化的重要性。以此為契機(jī),深入挖掘、繼承、發(fā)揚(yáng)中華傳統(tǒng)思想文化成為時代發(fā)展的必然,而孟子作為古代著名的思想家、教育家、政治家,其豐富多彩的閱歷、博大精深的思想、剛正不阿的人格為后世留下了極其寶貴的思想文化遺產(chǎn),在歷代學(xué)者、專家研究孟子及其思想的基礎(chǔ)上,更深入一步分析、研究孟子的美學(xué)思想,無疑具有積極的現(xiàn)實(shí)意義和深遠(yuǎn)的歷史意義。孟子是戰(zhàn)國時期儒家學(xué)派的重要代表人物,歷史上被尊稱為"亞圣",著有《孟子》一書,其深邃的思想學(xué)說均體現(xiàn)于《孟子》一書中,孟子的思想學(xué)說至今熠熠生輝,特別是孟子的美學(xué)思想在孟子思想中具有比較獨(dú)特的地位,具有十分重要的啟世意義和學(xué)術(shù)價(jià)值。孟子美學(xué)思想繼承孔子而來,但又比孔子美學(xué)思想更深刻和充分、富有新特色,是儒家美學(xué)的一個高峰,但現(xiàn)今對孟子美學(xué)思想的研究較為松散和不太受重視,同時,也不夠全面具體,沒有專門研究孟子美學(xué)思想的著作,這種現(xiàn)象值得深思,所以有必要對孟子美學(xué)思想進(jìn)行整體性、系統(tǒng)性探究,使孟子美學(xué)思想的研究能夠引起足夠的重視、從整體視角把握孟子美學(xué)思想,以期有專門研究孟子美學(xué)思想的相關(guān)著作問世。本文擬對孟子美學(xué)思想進(jìn)行綜論,從介紹孟子美學(xué)思想研究的基本情況入手,簡要分析孟子美學(xué)思想產(chǎn)生、發(fā)展的必要的背景內(nèi)容,力求詳盡綜述孟子美學(xué)思想的基本內(nèi)涵,文章最后期待能彰顯出孟子美學(xué)思想的空前影響力�？偠灾�,本文不是單純地撰寫孟子美學(xué)思想有哪些基本觀點(diǎn),而是要進(jìn)一步理清孟子美學(xué)思想研究的基本脈絡(luò),使文章有理有據(jù),有綜有述,以便更精準(zhǔn)地理解和把握孟子美學(xué)思想。對孟子美學(xué)思想的"前因后果"有明確的認(rèn)識,也是筆者力求的創(chuàng)新點(diǎn)。孟子美學(xué)思想內(nèi)涵極為豐富,由于本人水平所限,對于孟子美學(xué)思想的學(xué)習(xí)研究不夠精深,本文的論述也可能不夠準(zhǔn)確,但還是誠懇地希望能對今后的孟子美學(xué)思想的研究具有一定的參考價(jià)值,盼望有更多精細(xì)的孟子美學(xué)研究成果出現(xiàn),使大家對孟子美學(xué)思想的研究熱情高漲起來,極大地帶動人們弘揚(yáng)傳統(tǒng)文化的積極性,為社會文明不斷進(jìn)步做出努力。
[Abstract]:Xi Jinping, General Secretary of the CPC Central Committee, delivered an important speech at the International Symposium on the 2565th Anniversary of Confucius' Birthday on 2014, which fully affirmed the great role of traditional ideology and culture in the development of the history of a country and a nation. The importance of inheriting and developing Chinese ideology and culture has been explained brilliantly. At this opportunity, it is inevitable for Mencius, as a famous thinker, educator and statesman of ancient times, to dig, inherit and carry forward Chinese traditional ideology and culture, and Mencius, as a famous thinker, educator and statesman in ancient times, His rich and colorful experience, broad and profound thoughts, and upright personality left behind an extremely valuable ideological and cultural heritage for later generations. On the basis of past dynasties' scholars and experts studying Mencius and his thoughts, he made a deeper analysis. There is no doubt that the study of Mencius' aesthetic thought has positive practical significance and far-reaching historical significance. Mencius was an important representative figure of Confucianism in the warring States period. In history, Mencius was honored as "Asaheng" and the author of Mencius. His profound thoughts and theories are reflected in Mencius, and Mencius' thought and doctrine are shining up to now, especially Mencius' aesthetic thought has a unique position in Mencius' thought. Mencius' aesthetic thought inherits Confucius, but it is more profound and sufficient than Confucius' aesthetic thought and has new characteristics, which is a peak of Confucian aesthetics. However, the study of Mencius' aesthetic thought is looser and less paid attention to. At the same time, it is not comprehensive and concrete enough, and there is no work devoted to Mencius' aesthetic thought. This phenomenon is worth pondering. Therefore, it is necessary to explore Mencius' aesthetic thoughts as a whole and systematically, so that the study of Mencius' aesthetic thoughts can attract enough attention and grasp Mencius' aesthetic thoughts from the overall perspective. This paper is intended to make a comprehensive analysis of Mencius' aesthetic thought, starting with the introduction of the basic situation of Mencius' aesthetic thought research, and briefly analyzing the emergence of Mencius' aesthetic thought. The necessary background content of the development, trying to summarize the basic connotation of Mencius aesthetic thought in detail, finally, the article expects to show the unprecedented influence of Mencius aesthetic thought. This paper is not simply to write the basic viewpoints of Mencius' aesthetic thought, but to further clarify the basic context of Mencius' aesthetic thought research, so that the article is reasonable and comprehensive. In order to understand and grasp Mencius aesthetic thought more accurately, to have a clear understanding of Mencius aesthetic thought "the cause and effect", is also the innovation point which the author strives for, Mencius esthetics thought connotation is extremely rich, because of oneself level limit, The study of Mencius' aesthetic thought is not deep enough, and the discussion in this paper may not be accurate enough, but I sincerely hope that the study of Mencius' aesthetic thought will have some reference value in the future. It is hoped that more and more fine research results of Mencius' aesthetics will appear, which will make people's enthusiasm for Mencius' aesthetic thought rise, and greatly stimulate people's enthusiasm to carry forward traditional culture and make efforts for the continuous progress of social civilization.
【學(xué)位授予單位】：山東大學(xué)
【學(xué)位級別】：碩士
【學(xué)位授予年份】：2017
【分類號】：I01

【參考文獻(xiàn)】

相關(guān)期刊論文 前10條

1 雒海寧;;“性善論”與孟子的美學(xué)思想[J];青海民族大學(xué)學(xué)報(bào)(社會科學(xué)版);2010年03期

2 徐克瑜;;論孟子的主體人格美思想[J];隴東學(xué)院學(xué)報(bào);2009年03期

3 王瀟;;試論孟子的人格美學(xué)思想[J];安徽文學(xué)(下半月);2008年11期

4 黃興誠;;論孟子“充實(shí)之謂美”的審美意韻[J];隴東學(xué)院學(xué)報(bào);2008年04期

5 許醴;;論孟子“充實(shí)之謂美”的美學(xué)意蘊(yùn)[J];新余高專學(xué)報(bào);2007年01期

6 朱志榮;;論孟子的美學(xué)思想[J];新余高專學(xué)報(bào);2007年01期

7 趙楊群;孟子的人格美論及其現(xiàn)代價(jià)值[J];渝西學(xué)院學(xué)報(bào)(社會科學(xué)版);2003年02期

8 王建疆;孟子的“性善論”與人格修養(yǎng)美學(xué)[J];西北民族學(xué)院學(xué)報(bào)(哲學(xué)社會科學(xué)版);2002年04期

9 劉鄂培;孟子的美學(xué)思想及對中國傳統(tǒng)美學(xué)的影響[J];中國哲學(xué)史;1996年03期

10 張鈞;我善養(yǎng)吾浩然之氣──孟子的美學(xué)思想[J];蒲峪學(xué)刊;1995年02期

相關(guān)碩士學(xué)位論文 前5條

1 朱鳳娟;孟子人格美思想探析[D];云南大學(xué);2011年

2 羅寧;孟子理想人格思想的美學(xué)意蘊(yùn)[D];中南民族大學(xué);2009年

3 王安鳳;孟子美學(xué)思想系統(tǒng)研究[D];曲阜師范大學(xué);2009年

4 許醴;論孟子的人生論美學(xué)觀[D];蘇州大學(xué);2008年

5 郭樹偉;試論孟子的養(yǎng)浩然之氣[D];鄭州大學(xué);2004年

，

本文編號：1581838