【摘要】：美育是人類“按照美的規(guī)律”進(jìn)行自我完善的方式 ,主要在藝術(shù)審美實(shí)踐活動中進(jìn)行。馬克思恩格斯將美育歷史地實(shí)踐在無產(chǎn)階級身上 ,通過對大量作家作品和藝術(shù)思想的評析 ,引導(dǎo)剛剛登上歷史舞臺的無產(chǎn)階級在藝術(shù)鑒賞中窺視自身的命運(yùn)和價值 ,確認(rèn)自己作為人的尊嚴(yán)和階級力量 ,并注重對無產(chǎn)階級藝術(shù)感受力的提高 ,進(jìn)而引導(dǎo)無產(chǎn)階級走入藝術(shù)創(chuàng)作實(shí)踐 ,促使著無產(chǎn)階級成長為“審美的人” ,成為“藝術(shù)的把握世界”的主體力量。
[Abstract]:Aesthetic education is a way of self-improvement in accordance with the law of beauty, which is mainly carried out in the aesthetic practice of art. Marx and Engels put aesthetic education into practice in the proletariat. Through the analysis of a large number of writers' works and artistic thoughts, Marx and Engels guided the proletariat, who had just stepped on the stage of history, to peek at their own destiny and value in the appreciation of art, to confirm their dignity and class strength as human beings, and to pay attention to the improvement of the artistic sensitivity of the proletariat, so as to guide the proletariat into the practice of artistic creation. Promote the proletariat to grow into an aesthetic person and become the main force of art to grasp the world.
【作者單位】： 內(nèi)蒙古大學(xué)中文系!內(nèi)蒙古呼和浩特010021
【分類號】：B83

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1 高明霞;馬克思恩格斯美育思想探尋[J];內(nèi)蒙古社會科學(xué)(漢文版);2000年04期

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