【摘要】："漂亮"與"漂亮主義"有著淵源,但"漂亮"不等于"漂亮主義"。"漂亮"將富有視覺沖擊力的圖像和影像形式作為自己的意象形態(tài)構(gòu)成的元素,而"漂亮主義"則是對(duì)富有視覺沖擊力的圖像和影像形式的膜拜;"漂亮"作為消費(fèi)社會(huì)下的美的變形,體現(xiàn)了人的全部自由自在的整體感覺,它在人的整體性感覺的基礎(chǔ)上,突出人的視覺性。"漂亮"當(dāng)然不會(huì)拒絕視覺性,但不僅僅限于視覺。它是通過視覺而達(dá)到的對(duì)"漂亮"的豐富形態(tài)的整體感知,"漂亮主義"是漂浮在空中,是離當(dāng)下生活較遠(yuǎn)的,而"漂亮"是日常的,與消費(fèi)社會(huì)下人們的生活息息相關(guān)。
[Abstract]:"Beauty" has a relationship with "brilliance", but "beauty" is not equal to "brilliance". " Beauty "takes the image and image form which is full of visual impact as the element of its own image form, while" brilliance "is the worship of the image and image form which is full of visual impact." Beauty ", as the deformation of beauty in the consumer society, embodies the whole feeling of freedom of human beings, which highlights the vision of human beings on the basis of the overall feeling of human beings." Beauty, of course, does not reject vision, but it is not limited to vision. It is the overall perception of the rich form of "beauty" through vision. "brilliance" is floating in the air and far from the present life, and "beauty" is daily, which is closely related to people's life in the consumer society.
【作者單位】： 蘇州大學(xué)文學(xué)院
【分類號(hào)】：B834
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本文編號(hào)：2512222