發(fā)布時(shí)間：2018-10-25 13:57

【摘要】：禪宗美學(xué)是基于現(xiàn)實(shí)生命又超越現(xiàn)實(shí)生命的超越型修養(yǎng)美學(xué)。禪宗修養(yǎng)與平常日用相聯(lián)系，使其美學(xué)思想的修養(yǎng)過程具有肯定人的本性和自由、鼓勵(lì)人的精神創(chuàng)造和動(dòng)靜相宜的特點(diǎn)，并兼具靜默之美和戲劇性之美。這種美學(xué)不同于世俗美學(xué)之處，在于它的“拈花微笑”式思維傳感與“本來無一物”的空靈之說；而它倡導(dǎo)的自性、自心是佛的自力型美學(xué)又與人類的自由解放和精神創(chuàng)造相通，因而便成為貫通僧、俗兩界的自由思想，最有利于審美創(chuàng)造力的發(fā)揮。
[Abstract]:Zen aesthetics is a transcendental cultivation aesthetics based on real life and transcending real life. The cultivation of Zen Buddhism is connected with daily use, which makes the cultivation process of its aesthetic thought have the characteristics of affirming human nature and freedom, encouraging man's spiritual creation and movement, and having both the beauty of silence and the beauty of drama. This kind of aesthetics is different from the secular aesthetics in that it has the sense of thinking and the emptiness of "having nothing at all", and it advocates the self-nature, Self-mind is the Buddha's self-help aesthetics and human freedom liberation and spiritual creation, so it becomes a monk, vulgar free thought, the most conducive to the display of aesthetic creativity.
【作者單位】： 西北師范大學(xué)中文系!730070
【分類號(hào)】：B83-09

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