西漢長安的都城美學與物態(tài)哲學
發(fā)布時間：2018-10-12 15:56
【摘要】：在古代中國,都城作為文明的容器,也是政治理想和哲學觀念的物態(tài)呈現。西漢的政治與哲學均自有特色,這種特色烙印于長安。首先,長安隨著政治理念和政治路線的變化,表現出比較明顯的都城意象的轉變。前期以宣示權威為主,追求"壯麗以重威"的美學風格;后期則通過一系列的禮制化改造,將一個世俗而物欲的都城轉型為一個更體現禮制原則的都城。第二,西漢哲學雖短于思辨,但長于想象,融入陰陽五行的儒學和神仙方術、讖緯學說等一起提供了"鬼神術數"的世界觀。在這種世界觀下,長安成為天命的暗示和能通陰陽消息的神圣都城�？傊�,長安作為西漢政治與哲學的物態(tài)呈現,從根本上講都是在為其政權提供不同向度的合法性證明。
[Abstract]:In ancient China, capital, as a container of civilization, is also the appearance of political ideal and philosophy. The politics and philosophy of the Western Han Dynasty had their own characteristics, which were imprinted in Chang'an. First of all, with the change of political idea and political line, Changan shows obvious change of the image of capital city. In the early stage, the main purpose is to declare authority, and to pursue the aesthetic style of "majestic and majestic". In the later period, a secular and materialistic capital was transformed into a capital which embodies the principle of etiquette through a series of ritual transformation. Second, although the philosophy of the Western Han Dynasty is short of speculation, it is better than imagination. Under this world outlook, Changan became the divine capital of heaven's destiny and the message of yin and yang. In a word, Chang'an, as a material appearance of politics and philosophy in the Western Han Dynasty, is basically providing proof of legitimacy in different directions for his regime.
【作者單位】： 西南大學政治與公共管理學院;
【基金】：教育部人文社會科學研究青年基金項目“中國古代都市在美學研究中的位置——以西漢長安為例”(16YJC720026);項目負責人:張雨 中央高�；究蒲袠I(yè)務費專項資金項目“美學視野下的西漢長安研究”(SWU1409410);項目負責人:張雨
【分類號】：B834.2
本文編號：2266722
[Abstract]:In ancient China, capital, as a container of civilization, is also the appearance of political ideal and philosophy. The politics and philosophy of the Western Han Dynasty had their own characteristics, which were imprinted in Chang'an. First of all, with the change of political idea and political line, Changan shows obvious change of the image of capital city. In the early stage, the main purpose is to declare authority, and to pursue the aesthetic style of "majestic and majestic". In the later period, a secular and materialistic capital was transformed into a capital which embodies the principle of etiquette through a series of ritual transformation. Second, although the philosophy of the Western Han Dynasty is short of speculation, it is better than imagination. Under this world outlook, Changan became the divine capital of heaven's destiny and the message of yin and yang. In a word, Chang'an, as a material appearance of politics and philosophy in the Western Han Dynasty, is basically providing proof of legitimacy in different directions for his regime.
【作者單位】： 西南大學政治與公共管理學院;
【基金】：教育部人文社會科學研究青年基金項目“中國古代都市在美學研究中的位置——以西漢長安為例”(16YJC720026);項目負責人:張雨 中央高�；究蒲袠I(yè)務費專項資金項目“美學視野下的西漢長安研究”(SWU1409410);項目負責人:張雨
【分類號】：B834.2
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相關期刊論文 前2條
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1 陳望衡;;環(huán)境美學是什么?[J];鄭州大學學報(哲學社會科學版);2014年01期
，本文編號：2266722
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