本文選題：城市美學(xué)形象 + 城市符號(hào)　； 參考：《四川師范大學(xué)》2013年碩士論文

【摘要】：隨著全球化和城市化進(jìn)程的加快，城市美學(xué)形象塑造與文化建設(shè)的競(jìng)爭(zhēng)成為世界城市競(jìng)爭(zhēng)的主要內(nèi)容，因此，城市美學(xué)形象的塑造問題自然刻不容緩地提到了各地城市建設(shè)的戰(zhàn)略規(guī)劃高度。 所謂城市美學(xué)形象，主要包括城市理念、行為和視覺等三大系統(tǒng)，城市的核心形象是城市美學(xué)形象中最具有區(qū)別性的特質(zhì)，集中了一座城市自然資源和人文資源的精華。 就所指意義上看，城市美學(xué)形象是一座城市的核心審美價(jià)值之所在，為一個(gè)客體存在，供主體通過感官來進(jìn)行審美判斷。從符號(hào)學(xué)來理解，每一座城市都是一種內(nèi)在系統(tǒng)發(fā)達(dá)的獨(dú)特的審美符號(hào)，討論一座城市的符號(hào)美學(xué)意義，即是從審美文化的視域來審視該城市的核心審美價(jià)值及審美文化特征。 城市美學(xué)形象是城市符號(hào)能指作用于受眾的感官體驗(yàn)而形成的整體感知和綜合評(píng)價(jià)。城市美學(xué)形象的塑造，既是基于一定地域特點(diǎn)的物質(zhì)體系構(gòu)建，又是基于特定審美文化傳承的精神體系構(gòu)建，由此以使受眾達(dá)成審美認(rèn)知上的認(rèn)同和心靈上的共鳴。城市之所以可以成為人們的精神家園，，可以成為人們靈魂的居所，那是因?yàn)槊總�(gè)城市都擁有著自己的獨(dú)特的美學(xué)形象。 本文通過成都樣本的審美文化研究，探究作為成都城市美學(xué)核心形象標(biāo)識(shí)的太陽神鳥所承載的“開放包容、活力無限”的城市美學(xué)精神特質(zhì)；關(guān)注成都城市美學(xué)自然歷史審美文化符號(hào)中所呈現(xiàn)的地域特色美學(xué)意象，如“天府之國(guó)”、“休閑之都”、“美食天堂”中所蘊(yùn)含的臨危不亂、以柔克剛的城市美學(xué)精神；關(guān)注成都城市美學(xué)中“世界田園城市”、“詩意的棲居”等人居理念所蘊(yùn)含的哲學(xué)價(jià)值和美學(xué)價(jià)值。 符號(hào)作為一種信息，要傳播給受眾，因而，城市美學(xué)形象塑造的過程既可以看作是一個(gè)符號(hào)化的過程，又看作是一個(gè)信息化的傳播過程。城市美學(xué)形象塑造和傳播過程是相互交融的，是蘊(yùn)藉于城市美學(xué)的建構(gòu)與發(fā)展流程之中的。
[Abstract]:With the acceleration of globalization and urbanization, the competition between urban aesthetic image and cultural construction has become the main content of the world's urban competition. The problem of shaping the urban aesthetic image is of great urgency to the strategic planning of urban construction all over the world. The so-called urban aesthetic image mainly includes three systems: urban concept, behavior and vision. The core image of the city is the most distinctive characteristic of the urban aesthetic image, which concentrates the essence of a city's natural resources and human resources. In the sense of meaning, the aesthetic image of a city is the core aesthetic value of a city, and it is the existence of an object, which provides the subject with aesthetic judgment through the senses. From the perspective of semiotics, every city is a unique aesthetic symbol with developed internal system. To discuss the symbolic aesthetic significance of a city is to examine the core aesthetic value and aesthetic cultural characteristics of the city from the perspective of aesthetic culture. Urban aesthetic image is the overall perception and comprehensive evaluation formed by the sensual experience of the urban symbol signifier acting on the audience. The shaping of urban aesthetic image is not only based on the construction of material system with certain regional characteristics, but also on the spiritual system of the inheritance of specific aesthetic culture, so as to enable the audience to achieve aesthetic cognitive identity and spiritual resonance. The reason why the city can become people's spiritual home, can become the residence of people's soul, that is because each city has its own unique aesthetic image. Through the study of the aesthetic culture of Chengdu sample, this paper explores the urban aesthetic spirit characteristic of the sun god bird, which is the core image of Chengdu city aesthetics. Pay attention to the region characteristic esthetics image in the natural history esthetic culture symbol of Chengdu city aesthetics, such as "the land of abundance", "the leisure capital", "the food paradise" contained in the crisis, not chaos, the city esthetics spirit of softness; Attention is paid to the philosophical value and aesthetic value of human settlements such as "world idyllic city" and "poetic dwelling" in Chengdu's urban aesthetics. As a kind of information, the symbol should be transmitted to the audience. Therefore, the process of shaping the city aesthetic image can be regarded as a process of symbolization as well as a process of information dissemination. The process of shaping and spreading the image of urban aesthetics is intermingled with each other and is embedded in the process of construction and development of urban aesthetics.
【學(xué)位授予單位】：四川師范大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2013
【分類號(hào)】：B834.2

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