本文選題：純粹美 + 依附美　； 參考：《華中師范大學(xué)》2008年碩士論文

【摘要】： 康德在“美的分析論”中,按照鑒賞判斷的純粹性程度,將美劃分為“純粹美”和“依附美”兩種類型。其中,“純粹美”是純粹鑒賞判斷的結(jié)果,“依附美”是非純粹鑒賞判斷的結(jié)果,它們共同構(gòu)成了康德美學(xué)的基礎(chǔ),現(xiàn)實中的一切美都可以劃歸在它們之下。 本文共分三個章節(jié):一、目的、德性和判斷力;二、純粹美;三、依附美。 在第一章中,本文重點討論了目的、德性和判斷力這三個與康德美學(xué)關(guān)系密切的哲學(xué)概念。其中,目的與概念相關(guān),是劃分純粹美和依附美的重要標準;德性與自由理念相關(guān),是依附美的重要內(nèi)涵;判斷力分規(guī)定性的判斷力和反思性的判斷力兩種,其中,規(guī)定性的判斷力進行邏輯認識判斷,反思性的判斷力進行審美鑒賞判斷。 在第二章中,本文重點論述了純粹美的基本內(nèi)涵和典型表現(xiàn)。純粹美是一種純形式的美,要符合質(zhì)、量、關(guān)系、模態(tài)四個方面的規(guī)定性,與目的、概念等都沒有關(guān)系,能夠帶給人們合目的的愉悅感,并具有要求的普遍性,人們在自然產(chǎn)物和人工制品上都能夠感受到純粹美�？档峦ㄟ^對審美的規(guī)格理念的分析,嘗試性地論述了純粹美的評判標準。 在第三章中,本文重點論述了依附美的基本內(nèi)涵和典型表現(xiàn)。依附美以目的概念為前提,這概念規(guī)定此物應(yīng)該是什么,它比純粹美更具有現(xiàn)實意義。依附美可分為“與知性概念相關(guān)的依附美”和“與理性理念相關(guān)的依附美”兩種類型,其中,后者與德性相關(guān),是康德論述的重點。本文分別從自然產(chǎn)物、人造產(chǎn)品和人本身三個方面對依附美進行論述,重點分析了康德美學(xué)中的崇高、藝術(shù)美和德性美三大概念。
[Abstract]:According to the pure degree of appreciation judgment, Kant divides beauty into two types: pure beauty and dependent beauty. Among them, "pure beauty" is the result of pure appreciation judgment, "dependent beauty" is the result of non-pure appreciation judgment, and together they form the basis of Kant's aesthetics, and all the beauty in reality can be classified under them. This article is divided into three chapters: purpose, virtue and judgment; second, pure beauty; third, attachment beauty. In the first chapter, this paper focuses on the philosophical concepts of purpose, virtue and judgment, which are closely related to Kant's aesthetics. Among them, the purpose is related to the concept and is the important criterion of dividing the pure beauty from the dependent beauty; virtue is related to the concept of freedom, and is the important connotation of the attachment to beauty; judgment is divided into two kinds: prescriptive judgment and reflective judgment, among which, The prescriptive judgment carries on the logical cognition judgment, the reflective judgment carries on the esthetic appreciation judgment. In the second chapter, this paper focuses on the basic connotation and typical expression of pure beauty. Pure beauty is a pure form of beauty, which should conform to the four aspects of quality, quantity, relationship and mode, and have nothing to do with the purpose, the concept, etc., which can bring people a sense of pleasure in conformity with the purpose and the universality of the request. People can feel pure beauty in both natural and artificial products. Kant tried to discuss the criterion of pure beauty by analyzing the concept of aesthetic specification. In the third chapter, this paper focuses on the basic connotation and typical expression of the beauty of attachment. Attachment to beauty is based on the concept of purpose, which defines what this thing should be. It is more realistic than pure beauty. Attachment beauty can be divided into two types: "attachment beauty related to intellectual concept" and "attachment beauty related to rational concept", in which the latter is the focus of Kant's exposition. This paper discusses the beauty of attachment from three aspects: natural products, artificial products and human beings, and analyzes the three concepts of sublime, artistic beauty and virtue beauty in Kant's aesthetics.
【學(xué)位授予單位】：華中師范大學(xué)
【學(xué)位級別】：碩士
【學(xué)位授予年份】：2008
【分類號】：B83

【引證文獻】

相關(guān)碩士學(xué)位論文 前1條

1 羅珍;論“純粹”的美學(xué)意義[D];湖南師范大學(xué);2013年

，

本文編號：2014946