本文選題：和諧 + 物我統(tǒng)一�。� 參考：《湖南師范大學社會科學學報》1994年06期

【摘要】：本文認為：和諧是馬克思主義理論與實際的基礎，馬克思恩格斯從不同角度探討了人與自然和人與人的社會關系實現(xiàn)和諧的可能性與途徑，揭示了和諧的美學意義。馬克思認為，人與自然的和諧是以人對客觀世界的積極改造所達到的物我統(tǒng)一與心物和諧的境界，是人類立足的依據(jù)并表征人自身發(fā)展的水平。馬恩認為，人際和諧是個人獲得全面發(fā)展其才能的手段，只有揚棄私有制，才能實現(xiàn)社會和諧，并以此促進人的審美能力與藝術創(chuàng)造能力的提高，，實現(xiàn)人自身的優(yōu)化與美化。
[Abstract]:This paper holds that harmony is the basis of Marxist theory and practice. Marx and Engels explored the possibility and approach of realizing harmony between man and nature and between man and man from different angles, and revealed the aesthetic significance of harmony. Marx believed that the harmony between man and nature is the unity of things and things achieved by man's positive transformation of the objective world and the state of harmony between mind and substance, which is the basis of human being's foothold and the level of human's own development. According to Man, interpersonal harmony is the means by which individuals can develop their talents in an all-round way. Only by sublation of private ownership, can social harmony be realized, and the aesthetic ability and artistic creation ability of human beings can be improved, and the optimization and beautification of people themselves can be realized.
【分類號】：B83

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