本文選題：理論思考 + 信仰��； 參考：《學(xué)術(shù)月刊》2004年08期

【摘要】：正 關(guān)于美和愛的關(guān)系,我在五年前曾發(fā)表過一篇文章,《新華文摘》基本上全文轉(zhuǎn)載了。我以為美與愛分不開,應(yīng)該放在一起討論,但是沒有涉及潘知常教授提到的信仰問題。美與愛常常是信仰的一部分,這是毋庸置疑的,不過這中間有許多理論問題需要研究和澄清。 這要從美與愛的關(guān)系談起。美與愛是相互對應(yīng)的兩面,美關(guān)系到客體,愛依附于主體。沒有愛就無所謂美,沒有美也無所謂愛。所以孔子對美的界定是“里仁為美”,所謂仁,即愛。柏拉圖認(rèn)為
[Abstract]:As for the relationship between beauty and love, I published an article five years ago. "Xinhua digest" is basically reprinted. I think beauty and love can't be separated. It should be discussed together, but it does not involve the question of faith mentioned by Professor Pan Zhichang. Beauty and love are often part of the faith. It is undisputed, but there are many in the middle. The theoretical question needs to be studied and clarified. This is to talk about the relationship between beauty and love. Beauty and love are the two sides of each other. Beauty is related to the object and love attached to the subject. Without love, there is no beauty, no beauty and no love. So Confucius's definition of beauty is "benevolence is beauty", so called benevolence, that is love, Platon thinks.

【作者單位】： 臺州學(xué)院藝術(shù)學(xué)院
【分類號】：B83-09

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