本文選題：朱光潛 + 王陽(yáng)明��； 參考：《上海師范大學(xué)學(xué)報(bào)(哲學(xué)社會(huì)科學(xué)版)》2010年05期

【摘要】：朱光潛前后期關(guān)于"美是主客觀統(tǒng)一"的命題都契合了中國(guó)傳統(tǒng)思想,特別是王陽(yáng)明的"知行合一說(shuō)"。朱光潛前期主張的"美是物我兩忘而達(dá)物我同一"是把"移情說(shuō)"和"內(nèi)模仿說(shuō)"結(jié)合在"形象的直覺"這一核心概念下闡述的。而這個(gè)"內(nèi)模仿"(指生理的筋肉運(yùn)動(dòng))和"移情"(指心理的知=直覺)恰恰和王陽(yáng)明的"知行合一說(shuō)"異曲同工。同樣,朱光潛后期美學(xué)思想更強(qiáng)調(diào)美既是主客體同一,同時(shí)又是理性和感性的統(tǒng)一。而朱光潛特別把西方啟蒙主義的理性一詞和中國(guó)傳統(tǒng)"良知"說(shuō)看作是一致的,并在此基礎(chǔ)上吸收和消化到他對(duì)美的本質(zhì)的論述中。
[Abstract]:Zhu Guangqian's proposition that beauty is the unity of subjectivity and objectivity agrees with the traditional Chinese thought, especially the theory of "combination of knowledge and action" put forward by Wang Yangming.Zhu Guangqian's earlier proposal of "beauty is that I forget both things and achieve the same" is to combine "empathy theory" and "internal imitation theory" with the core concept of "intuition of image".This "internal imitation" and "empathy" are exactly the same as Wang Yangming's theory of unity of knowledge and action.Similarly, Zhu Guangqian's later aesthetic thought emphasizes that beauty is not only the unity of subject and object, but also the unity of reason and sensibility.Zhu Guangqian especially regards the rational word of western enlightenment as consistent with the traditional Chinese "conscience" theory, and on this basis absorbs and digests his exposition on the essence of beauty.
【作者單位】： 安徽大學(xué)哲學(xué)系;
【基金】：2006年國(guó)家社會(huì)科學(xué)基金項(xiàng)目:“西方美學(xué)的中國(guó)化——朱光潛美學(xué)思想研究”階段性成果(06BZX069)
【分類號(hào)】：B83-0

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