“偶”系列創(chuàng)作研究
[Abstract]:Artists often reflect their thoughts through their works of art. I often wonder and think in my life. So the spiritual world reflected in this series of works is closely related to my life. I reflected my true side in my work. This creation is not out of whim, but out of the process of my life. Like a photo album, it records my inner changes in recent years, and it reflects a real inner world like a mirror. So these creations grew up with me over time. The absence of a clear boundary between the inside and the outside and the presence of a shell-like figure in my work bring a sense of loneliness and an inexplicable sense of emptiness that seems to have lost something. Even though they have no eyes, incomplete figures, and figures made of solid plastic, they ask people to reflect on what they are saying in their own way. The figures have no eyes, no eyes. The puppet has no eyes like the window of the mind, which is unpredictable and incomprehensible. The pink flesh can be seen through the empty eyes. Although no one can interpret it. But it has always revealed itself to be the most real inside. The puppet has an insurmountable distance from the viewer. The broken person conveys this message and the pain to the people. The puppet has been telling all this, looking at it as if I saw myself. A space that feels beyond reality as well as emptiness. These are all presented in my work. I have a set of views of my own about "empty". Not to say "empty" can be regarded as "empty". If no one lives in a house, no matter what it is filled with, it is an empty house, not a real home. So I think more about the abstract sense of "empty" people often say "empty heart." Their so-called emptiness is to replace complex thoughts with wounded hearts and negative emotions left in them with something else. If there is nothing to replace, there is no way to solve the fundamental problem in people's minds. Then even with more alternatives to compensate themselves, the heart is still empty. The empty space in the picture is combined with the puppet image to magnify and present the content of the appeal. I can see a lot of elements in my work, they are all related to each other. Among them, empty space and puppet two elements occupy an important position. I want to show through the works that there is no expectation, no anger, and no emptiness. Empty and empty images express the living state of people who lack essential elements. It feels the pain of being unable to approach the touch. Let people think about what they lost? Finally, three years of graduate school experience led me to a preliminary understanding of what I really wanted and pursued. I think a work of art is a true reappearance of the self. My work will change as my life changes, and I will make a lot of changes myself, which is exactly what I expect. I will not give up my artistic creation, because the creation of me may be more real me.
【學(xué)位授予單位】:延邊大學(xué)
【學(xué)位級(jí)別】:碩士
【學(xué)位授予年份】:2014
【分類號(hào)】:J213
【共引文獻(xiàn)】
相關(guān)期刊論文 前10條
1 顧志敏;;不可思議的思辨——觀念藝術(shù)[J];才智;2008年17期
2 蘇素芬;;繪畫(huà)藝術(shù)與影視蒙太奇之吻[J];電影評(píng)介;2009年03期
3 田野;;淺談當(dāng)代觀念藝術(shù)的表達(dá)方式[J];工業(yè)設(shè)計(jì);2012年02期
4 解玉斌;;西方藝術(shù)觀念的演進(jìn)[J];貴州大學(xué)學(xué)報(bào)(藝術(shù)版);2013年04期
5 任萌;王亞斌;;舞臺(tái)服裝色彩的情感表現(xiàn)力[J];大舞臺(tái);2014年08期
6 艾洪軍;;略論繪畫(huà)藝術(shù)的結(jié)構(gòu)問(wèn)題[J];讀與寫(xiě)(教育教學(xué)刊);2014年09期
7 楊麗梅;;論當(dāng)代中國(guó)的觀念藝術(shù)[J];科技信息;2010年35期
8 解玉斌;;觀念藝術(shù)對(duì)當(dāng)代藝術(shù)教育觀念的啟示[J];美與時(shí)代(下);2013年12期
9 王恒戰(zhàn);;淺析攝影圖片在版畫(huà)創(chuàng)作中的應(yīng)用[J];武夷學(xué)院學(xué)報(bào);2014年01期
10 宋亞楠;;西方繪畫(huà)中的音樂(lè)性芻議[J];美術(shù)教育研究;2014年10期
相關(guān)會(huì)議論文 前2條
1 解玉斌;;觀念藝術(shù)的哲學(xué)基礎(chǔ)[A];2010青年藝術(shù)批評(píng)獎(jiǎng)獲獎(jiǎng)?wù)撐募痆C];2010年
2 韋志信;;玩與笑之間——視覺(jué)層面中“坎普”的將死與未死[A];中央美術(shù)學(xué)院2013年青年藝術(shù)批評(píng)獎(jiǎng)獲獎(jiǎng)?wù)撐募痆C];2014年
相關(guān)博士學(xué)位論文 前8條
1 溫展力;音樂(lè)視野中的觀念藝術(shù)研究[D];中國(guó)音樂(lè)學(xué)院;2011年
2 劉立宇;新媒介與中國(guó)當(dāng)代藝術(shù)變革[D];中國(guó)藝術(shù)研究院;2010年
3 胡明強(qiáng);敦煌壁畫(huà)形式元素的現(xiàn)代闡釋[D];中國(guó)藝術(shù)研究院;2014年
4 聶道汨;20世紀(jì)90年代以來(lái)中國(guó)古典風(fēng)肖像油畫(huà)語(yǔ)言研究[D];中國(guó)藝術(shù)研究院;2014年
5 袁鳳梅;周思聰藝術(shù)研究[D];西安美術(shù)學(xué)院;2014年
6 王s,
本文編號(hào):2443704
本文鏈接:http://sikaile.net/wenyilunwen/huihuayishu/2443704.html