發(fā)布時(shí)間：2018-05-08 17:42

  本文選題：文會(huì) + 文人士大夫　； 參考：《中國(guó)書(shū)畫(huà)》2016年01期

【摘要】：正一、玉山雅集的"布衣"性質(zhì)孔予曰:"獨(dú)學(xué)而無(wú)侶,則弧陋而寡聞。"一語(yǔ)道破了學(xué)習(xí)中交流的重要性。在傳媒、通訊并不發(fā)達(dá)的古代,學(xué)者間的交流大多以文會(huì),書(shū)信的形式展開(kāi)。史書(shū)上有關(guān)文人士大夫群體活動(dòng)的記載大抵始于漢武帝時(shí)期,據(jù)《西京雜記》卷二記載,諸侯王之一的梁孝王曾將文士聚集于自己的周?chē)�。三�?guó)兩晉時(shí),統(tǒng)治者經(jīng)常作為文會(huì)的發(fā)起人,在其居所,招徠文士作文
[Abstract]:Just one, the Yushan elegant collection's "cloth clothing" nature Kong Yu said: "alone learning and no partner, the arc is humble and little heard." In one word, the importance of communication in learning. In the media, communication was not developed in ancient times, the communication between scholars was mostly in the form of literary associations and letters. The historical records about the group activities of literati and officials probably began in the period of Emperor Wu of the Han Dynasty. According to the second volume of Xijing Miscellaneous, Liang Xiaowang, one of the kings of the kings, had gathered the scribes around him. In the three Kingdoms and Jin dynasties, the rulers often acted as the initiators of the literary societies, at their residence, to attract the literati's composition.
【作者單位】： 南京工程學(xué)院藝術(shù)與設(shè)計(jì)學(xué)院;
【分類號(hào)】：J212
，

本文編號(hào)：1862369