發(fā)布時(shí)間：2018-01-20 11:06

  本文關(guān)鍵詞： 蕭悅 道臻 章懷太子墓壁畫(huà) 吳道子 畫(huà)竹 嘉yP 尋根問(wèn)祖 李夫人 文湖州 叢竹 　出處：《公關(guān)世界》2016年20期 　論文類型：期刊論文

【摘要】：正中國(guó)人有尋根問(wèn)祖之美德,對(duì)墨竹畫(huà)亦然。據(jù)今資料顯示,唐代墨竹已始流行,但都"道聽(tīng)途說(shuō)"而已:一云吳道子作畫(huà)"不施丹青已極形似",為黃庭堅(jiān)《道臻師畫(huà)墨竹序》所及;二云王維(摩詰)為開(kāi)元寺畫(huà)過(guò)兩叢竹,被蘇軾在宋仁宗嘉yP六年冬于鳳翔發(fā)現(xiàn)該畫(huà)刻于石上所推論;三云蕭悅是唐代畫(huà)竹名家,以白居易《蕭悅畫(huà)竹論》"舉頭忽看不似畫(huà),側(cè)耳靜聽(tīng)疑有聲"為證;四云唐章懷太子墓壁畫(huà)中有侍
[Abstract]:The Chinese people have the virtue of seeking root and asking the ancestors , and also the ink and bamboo picture . According to the information , Tang Dynasty Ink Bamboo started to be popular , but all " Taoist priests said " : A cloud of Wu Daozi painting " no Danqing has become very similar " , and Su Shi in the Song Ren Zong JiayP six years in the winter in Fengxiang discovered the painting engraved on the stone ;

【分類號(hào)】：J212
【正文快照】： 中國(guó)人有尋根問(wèn)祖之美德,對(duì)墨竹畫(huà)亦然。據(jù)今資料顯示,唐代墨竹已始流行,但都“道聽(tīng)途說(shuō)”而已:一云吳道子作畫(huà)“不施丹青已極形似”,為黃庭堅(jiān)《道臻師畫(huà)墨竹序》所及;二云王維(摩詰)為開(kāi)元寺畫(huà)過(guò)兩叢竹,被蘇軾在宋仁宗嘉yP六年冬于鳳翔發(fā)現(xiàn)該畫(huà)刻于石上所推論;三云蕭悅是唐代，

本文編號(hào)：1447964