本文關(guān)鍵詞： 榆林紅拳 非物質(zhì)文化 開(kāi)展　出處：《西安體育學(xué)院》2017年碩士論文　論文類型：學(xué)位論文

【摘要】：紅拳起源于周秦,發(fā)展于唐宋,盛行于明清,經(jīng)歷數(shù)千年風(fēng)雨滄桑,扎根于三秦故土。2006年被陜西省列為“省級(jí)非物質(zhì)文化遺產(chǎn)”2008年12月12日,被國(guó)家列為“國(guó)家級(jí)非物質(zhì)文化遺產(chǎn)”近年來(lái)黨和政府非常重視非物質(zhì)文化遺產(chǎn)的保護(hù)工作,2005年3月國(guó)務(wù)院辦公廳出臺(tái)《關(guān)于加強(qiáng)和保護(hù)我國(guó)非物質(zhì)文化遺產(chǎn)的意見(jiàn)》將非物質(zhì)文化遺產(chǎn)納入國(guó)家文化發(fā)展的戰(zhàn)略。特別是2006年6月我國(guó)《中華人民共和國(guó)非物質(zhì)文化遺產(chǎn)法》的出臺(tái)。將非物質(zhì)文化遺產(chǎn)的保護(hù)工作上升為國(guó)家意志,必將為非物質(zhì)文化遺產(chǎn)的繼承和弘揚(yáng)產(chǎn)生重要而深遠(yuǎn)的影響。紅拳文化底蘊(yùn)豐厚,種類繁多,主要以“撐補(bǔ)為母,勾掛為能,刁打?yàn)榉?化身為奇”十六要訣為基礎(chǔ)。陜西省文化廳編著《紅拳》一書(shū)中提到,鷂子高三對(duì)紅拳傳播貢獻(xiàn)最大,西傳紅拳甘肅,南跨秦巴到川楚,北出榆林,東至?xí)x中。保護(hù)傳承和發(fā)展非物質(zhì)文化遺產(chǎn)至關(guān)重要。榆林雅號(hào)駝城自古就是兵家必爭(zhēng)之要地。優(yōu)越的地理位置和豐富的自然景觀,使榆林成為多種文化的交匯地帶,并衍生出一種獨(dú)特的人文現(xiàn)象,堪稱中國(guó)文化名城中的一朵奇葩。在榆林有著一批批習(xí)練紅拳的拳師,他們可能沒(méi)有高官俸祿,有些只是鄉(xiāng)下農(nóng)民,可是他們一生熱愛(ài)紅拳,用自己的行動(dòng)證明著他們對(duì)祖國(guó)文化的摯愛(ài)。但是目前掌握紅拳古老拳法、技擊要領(lǐng)的老拳師都年事已高,不再收徒,甚至有些拳種藝隨人亡。許多寶貴的套路、拳法以及口訣都來(lái)不及傳授就已經(jīng)丟失掉。如何將紅拳在榆林市進(jìn)行更好的傳播是本文的研究目的。本文主要通過(guò)文獻(xiàn)資料法、專家訪談法、實(shí)地考察法、調(diào)查問(wèn)卷法等方法進(jìn)行調(diào)查研究。對(duì)榆林各縣進(jìn)行實(shí)際考察,和專家訪談對(duì)榆林市橫山縣武鎮(zhèn)(具有紅拳傳播代表性的村莊)等地進(jìn)行調(diào)研。通過(guò)對(duì)榆林市各縣紅拳開(kāi)展情況調(diào)查研究得出以下結(jié)論:(1)榆林市紅拳有著悠久的歷史,人們對(duì)紅拳充滿熱愛(ài)。習(xí)練者分布各行各業(yè),但是榆林紅拳的習(xí)練人數(shù)總體較少。(2)榆林市紅拳的傳播存在斷層現(xiàn)象等嚴(yán)重問(wèn)題,在習(xí)武者年齡特點(diǎn)上呈現(xiàn)出了兩頭大中間小的現(xiàn)象,隨著老拳師們年齡的增長(zhǎng),有些已經(jīng)與世長(zhǎng)辭,但他們所掌握的拳法無(wú)法流傳下來(lái);而中青年人又迫于生計(jì)很少能夠堅(jiān)持習(xí)練紅拳;小孩子們又是簡(jiǎn)單的喜歡,很少對(duì)紅拳鐘愛(ài),隨著年齡的增長(zhǎng)和學(xué)習(xí)壓力變大,習(xí)練紅拳的人數(shù)也越來(lái)越少。(3)榆林紅拳進(jìn)校園雖然沒(méi)有大力展開(kāi),但是喜歡紅拳的學(xué)生很多,部分學(xué)校校領(lǐng)導(dǎo)愿意開(kāi)設(shè)紅拳特色課,因而榆林紅拳進(jìn)校園的前景很大。(4)榆林有關(guān)紅拳培訓(xùn)的機(jī)構(gòu)一共四家,都有各自的室內(nèi)訓(xùn)練場(chǎng)地,但無(wú)配套的訓(xùn)練器材和紅拳訓(xùn)練教科書(shū)。
[Abstract]:Red fist originated from Zhou and Qin Dynasty, developed in Tang and Song dynasties, prevailed in Ming and Qing dynasties, experienced thousands of years of vicissitudes, and rooted in the native land of three Qin Dynasty. In 2006, it was listed as "provincial intangible cultural heritage" in Shaanxi Province in December 12th 2008. In recent years, the Party and the government have attached great importance to the protection of intangible cultural heritage. In March 2005, the General Office of the State Council issued a document on strengthening and protecting Intangible Cultural Heritage in China. Opinions > the strategy of integrating intangible cultural heritage into national cultural development. In particular, the promulgation of the Law of the people's Republic of China on Intangible Cultural Heritage in June 2006, which raised the protection of intangible cultural heritage to the will of the State. It is bound to have an important and far-reaching impact on the inheritance and promotion of intangible cultural heritage. Red fist culture has a rich cultural background and a wide variety of types. It mainly takes "support and tonic as mother, hook as energy, and obstinate as law," Incarnate as "16 tips" as the foundation. Shaanxi Provincial Department of Culture compiled a book "Red Boxing" mentioned that the Harrier High three contributed most to the spread of red boxing, the west spread the red fist Gansu, the south across Qinba to Sichuan and Chu, north of Yulin, East to Jinzhong. The preservation, inheritance and development of intangible cultural heritage is of vital importance. Yulin Ya-shou City has been a vital place for war since ancient times. Its superior geographical location and rich natural landscape make Yulin a crossroads of many cultures. And it gives rise to a unique humanistic phenomenon, which can be called a wonderful flower in a famous Chinese cultural city. In Yulin, there are a lot of boxers practicing red boxing. They may not have a senior official salary, some are just rural peasants, but they love red boxing all their lives. Their actions prove their love for the culture of their motherland. But at present, the old boxers who master the old red fist boxing method and the key boxing techniques are all old and no longer accept apprentices, and even some boxing skills die with others. Many precious routines are in the works, "he said."---. Boxing methods and tactics have been lost before they can be taught. How to spread red fist better in Yulin City is the purpose of this paper. Questionnaire method and other methods for investigation. Yulin County for practical investigation, Through the investigation and research on the red boxing development in each county of Yulin City, the following conclusions are drawn: 1) the red fist in Yulin has a long history. People are full of love for red boxing. Practitioners are distributed in various industries, but the number of people practicing red boxing in Yulin is generally small. 2) there are serious problems in the spread of red boxing in Yulin City, such as the phenomenon of fault. In the age characteristics of martial artists showed two small phenomenon between the middle and big, with the increase of age of old boxers, some have passed away, but they have mastered the boxing method can not be passed down; And young and middle-aged people are forced to make a living and rarely insist on practicing red boxing; children are simply fond of red boxing and have little love for it, and as they grow older and more stressed on their studies, The number of people practicing red boxing is also getting smaller and fewer.) although the number of people practicing red boxing in Yulin did not launch vigorously on campus, there are many students who like red boxing. Some school leaders are willing to set up special classes on red boxing. Therefore, Yulin Hongquan has a great prospect of entering the campus. (4) there are four training institutions in Yulin, all of which have their own indoor training sites, but there are no supporting training equipment and training textbooks.
【學(xué)位授予單位】：西安體育學(xué)院
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2017
【分類號(hào)】：G852

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