本文的研究對象是禪宗公案機(jī)緣性會話中的舉話現(xiàn)象,具體歸類于“祖師禪”,也就是南宗禪法。祖師禪由禪宗初祖菩提達(dá)摩傳來,傳至六祖慧能以下五家七宗的禪法,是明心見性、教外別傳之禪法。祖師禪之修法,只在觀心本身上做功夫,主張教外別傳,注重師承;不立文字,強(qiáng)調(diào)頓悟。禪宗以無念為宗,無相為體,無住為本,應(yīng)無所住而生其心,因無分別心而熄滅妄想,得以真如觀自在。這一實(shí)質(zhì)表現(xiàn)在禪宗的語言文字上則為離名相,不立文字的活句,而對活句的理解亦需要以把握佛法實(shí)質(zhì)為前提。舉話現(xiàn)象是基于舉話人對公案活句的失敗意會而做出的轉(zhuǎn)述補(bǔ)救。通過舉話,舉話人意圖實(shí)現(xiàn)對公案活句中蘊(yùn)涵的佛法大義的體悟。本文的研究問題是舉話與禪宗機(jī)緣性會話的意義生成。本文從語言哲學(xué)角度考察舉話的意義生成,擬回答三個研究問題:1)禪師在禪宗機(jī)緣性會話中為了實(shí)現(xiàn)舉話,采取了哪些語言手段?2)在禪宗機(jī)緣性會話中,舉話承擔(dān)著怎樣的功能?這些功能又是如何實(shí)現(xiàn)的?3)為什么禪師在與徒弟進(jìn)行禪宗機(jī)緣性會話中,選擇并使用舉話這一策略?針對以上問題的探究,本文采用定性的研究方法。在緊扣禪宗言義觀“不立文字,不離文字”及禪宗直指人心、見性成佛的宗旨前提下,分析《祖堂集...

【文章頁數(shù)】：57 頁

【學(xué)位級別】：碩士

【文章目錄】：
ACKNOWLEDGEMENTS
ABSTRACT
摘要
CHAPTER ONE GENERAL INTRODUCTION
    1.1 Language perspective of Zen
    1.2 The speech strategy of Juhua
    1.3 Rationale
    1.4 Summary
CHAPTER TWO LITERATURE REVIEW
    2.1 Introduction
    2.2 Literature review on reported speech
        2.2.1 Traditional research on reported speech
        2.2.2 Modern approaches
        2.2.3 Domestic studies
    2.3 Researches on Zen encounter dialogues
    2.4 Summary
CHAPTER THREE A PRELIMINARY FRAMEWORK FOR THE TENTATIVE MEANINGMODEL OF ‘JUHUA’
    3.1 Introduction
    3.2 The definition of Juhua
    3.3 The form of Juhua
    3.4 The contradiction of Zen language in practice
    3.5 The connection between Zen and the live utterance
        3.5.1 The properties of the live utterance
        3.5.2 Pragmatic aims of the live utterance
        3.5.3 The abstract Zen idea A
        3.5.4 The enlightening model
    3.6 The meaning generating model of the live utterance
        3.6.1 Deconstruction of the live utterance in semantics
        3.6.2 The intended segregation between the name and the image
        3.6.3 Reconstructing the live utterance in pragmatics
    3.7 The meaning generating model of Juhua
        3.7.1 The context resetting function of Juhua
        3.7.2 The nested structure of Juhua
        3.7.3 The further excavating function of Juhua
CHAPTER FOUR CASE ANALYSES
    4.1 Introduction
    4.2 The case analyses of Juhua
        4.2.1 The dilemma: a failed enlightenment of Zen
        4.2.2 Reminding people of their mind itself
        4.2.3 The collapse of the conventional description of the world
        4.2.4 Reconstructing the meaning of Zen: the success of theenlightenment
    4.3 Summary
CHAPTER FIVE CONCLUSION
    5.1 Introduction
    5.2 Major findings of this study
    5.3 Limitations of this study
    5.4 Suggestions for future research
REFERENCES



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