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豫西地區(qū)土地龕雕刻藝術(shù)的象征性研究

發(fā)布時(shí)間:2018-06-27 05:19

  本文選題:建筑構(gòu)件 + 雕刻藝術(shù); 參考:《藝術(shù)評(píng)論》2016年08期


【摘要】:正土地龕是中國(guó)傳統(tǒng)祭祀建筑的一個(gè)特殊存在,也是在中國(guó)農(nóng)耕體系下產(chǎn)生的文化景觀。土地龕與其他建筑構(gòu)件不同。它幾乎不具有實(shí)用意義,但千百年來(lái),它在人們心目中卻有著不可替代的作用,是人們?cè)谵r(nóng)耕文明背景下形成的精神寄托物。本文從土地龕的雕刻紋飾藝術(shù)入手,探討土地龕雕刻的文化象征性,希望對(duì)我國(guó)建筑民俗研究的發(fā)展有所助益。"土地神"通常被稱為"社神"!缎⒔(jīng)緯》云:"社者,土地之神。"[1]在古代傳說(shuō)中,土地神通常是身份最低的神,他們只分管人間的
[Abstract]:It is a special existence of Chinese traditional sacrificial architecture, and it is also a cultural landscape produced under Chinese farming system. Land niches are different from other building components. It has almost no practical significance, but for thousands of years, it has played an irreplaceable role in people's minds, and it is the spiritual sustenance formed by people under the background of farming civilization. This article begins with the carving and decoration art of the land niche, and probes into the cultural symbolism of the land niche carving, hoping that it will be helpful to the development of the study of architectural folklore in our country. " The god of the earth is usually called the "god of the earth." the cloud says: "the social person, the god of the earth." [1] in ancient legends, the god of the earth is usually the lowest god, and they are only in charge of the earth
【作者單位】: 洛陽(yáng)師范學(xué)院藝術(shù)設(shè)計(jì)學(xué)院;
【基金】:2012河南省科技廳軟科學(xué)項(xiàng)目《河南民間美術(shù)保護(hù)與旅游開發(fā)戰(zhàn)略研究》(項(xiàng)目編號(hào):122400440055)的階段性成果
【分類號(hào)】:J313.2
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本文編號(hào):2072804

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