論顧長(zhǎng)衛(wèi)電影中的生命意識(shí)
[Abstract]:Known as "China's first photographer," Gu Changwei, with directors Zhang Yimou, Chen Kaige and other directors, pushed Chinese films to the world. After switching to directing, Gu Changwei spent nearly a decade "grinding" his time trilogy and a micro-film. The rich film experience and deep artistic accumulation have refined his works' extraordinary artistic level and unique aesthetic style. Just as Gu Changwei himself said, "there is his understanding of life in the film," although his works capture different backgrounds of the times, his works always focus on the brilliance of ordinary life, and even more dialysis the contradictions in the depths of life. It shows a strong and compassionate sense of life. The root of all art is life, and life consciousness comes from the understanding and understanding of life and death. Different from the "family feelings" of the fifth generation director and the "individual rebellion" of the sixth generation director, Gu Changwei's film is warm and calm. He pays more attention to life itself and conveys the deep sorrow of life through the accurate display of life force and bondage. Gu Changwei's theme, theme and artistic tone contain life consciousness everywhere. He has always been concerned about the ideals of small people and their collision with reality. In addition to expressing appreciation and respect, the film has a sobering understanding of the "length," width, "and" depth "that life cannot escape: the limits of life, death threats, times, geography, self-perception, ethics, and so on. It is cruel to reveal some kind of "truth" of life, causing the audience to think seriously about self and ego. Life to death and a positive attitude towards life may be the true strength of Gu Changwei's films. In addition to the rich "life consciousness" in the content, as the artistic tone of "form", the artistic tone also contains this kind of spiritual core: the image style full of poetical, simple, cold but without losing the life tension, The narrative rhythm, dialect and folklore play a powerful role in the expression of movie theme. Gu Changwei's cooperation with author Yan Lianke and others reflects another deep resonance and fusion of Chinese contemporary films and literature in their spiritual dimensions. The box office success also shows Gu Changwei's effective quest for a balance between art and business. This is in Chinese movie day by day diversification and internationalization today, the value is obvious. At the same time, we should also see the inadequacies of its films: the incomplete narration of "favorite", the deep astringency and incomprehensibility of "bibcock", which reflects the asymmetry between film expression and film acceptance, which is not only the one that Gu Changwei needs to explore. It is also an important subject on the way of the rise of Chinese film.
【學(xué)位授予單位】:渤海大學(xué)
【學(xué)位級(jí)別】:碩士
【學(xué)位授予年份】:2013
【分類號(hào)】:J905
【參考文獻(xiàn)】
相關(guān)期刊論文 前10條
1 湯姆·泰克沃,皇甫一川;《快跑,勞拉》導(dǎo)演闡述[J];當(dāng)代電影;2000年06期
2 顧長(zhǎng)衛(wèi);楊遠(yuǎn)嬰;梁明;李道新;楊曉云;;《立春》[J];當(dāng)代電影;2008年03期
3 覃嫦;;《孔雀》:生命詠嘆調(diào)[J];電影文學(xué);2005年04期
4 劉進(jìn);;充滿張力的敘事藝術(shù)——電影板塊結(jié)構(gòu)論[J];電影文學(xué);2008年01期
5 薛媛;;電影《孔雀》藝術(shù)風(fēng)格芻議[J];電影評(píng)介;2006年11期
6 申寧;許樂(lè);;從《孔雀》到《最愛(ài)》——論顧長(zhǎng)衛(wèi)導(dǎo)演作品的風(fēng)格及寓意[J];電影評(píng)介;2011年14期
7 馮凝;;只談風(fēng)月不談魔術(shù)——電影《最愛(ài)》的癥候與探因[J];電影評(píng)介;2011年18期
8 熊麗;陳慧芳;;從方言運(yùn)用看顧長(zhǎng)衛(wèi)電影新現(xiàn)實(shí)主義風(fēng)格[J];電影評(píng)介;2011年19期
9 劉卉青;;《最愛(ài)》之觀眾接受分析[J];電影評(píng)介;2011年20期
10 ;專訪顧長(zhǎng)衛(wèi):我想講的是理想的重生[J];電影世界;2008年02期
相關(guān)碩士學(xué)位論文 前2條
1 張明芳;張藝謀電影論[D];中國(guó)藝術(shù)研究院;2002年
2 郭苗苗;電影節(jié)奏的構(gòu)成因素[D];華中師范大學(xué);2009年
本文編號(hào):2322828
本文鏈接:http://sikaile.net/wenyilunwen/dianyingdianshilunwen/2322828.html