本文關(guān)鍵詞： 托忒文《格斯?fàn)枴?文獻(xiàn)學(xué)研究　出處：《中央民族大學(xué)》2017年碩士論文　論文類(lèi)型：學(xué)位論文

【摘要】：該論文研究對(duì)象為蒙古國(guó)國(guó)立圖書(shū)館藏托忒文手抄本《鏟除十方十惡禍根的圣主格斯?fàn)柨珊埂?檔號(hào):8540/96)。論文第一部分為緒論,第二部分依次由文本拉丁字母轉(zhuǎn)寫(xiě)、注釋以及索引等部分組成。緒論分為三節(jié)。第一節(jié)主要介紹該論文的研究對(duì)象-《鏟除十方十惡禍根的圣主格斯?fàn)柨撕埂费芯糠椒ㄒ约捌湮谋拘畔�。第二�?jié)系統(tǒng)梳理國(guó)內(nèi)外學(xué)界對(duì)托忒文手抄本《格斯?fàn)枴返乃鸭砬闆r與研究現(xiàn)狀。第三節(jié)第一部分通過(guò)詞語(yǔ)、句法、書(shū)寫(xiě)特點(diǎn)等方面的比較,提出了蒙古國(guó)國(guó)家圖書(shū)館所藏托忒文手抄本《鏟除十方十惡禍根的圣主格斯?fàn)柨珊埂肥琴e·仁欽出版的托忒文《格斯?fàn)枴分谖�、第六章的母�?部分解決了賓·仁欽出版的托忒文《格斯?fàn)枴分墨I(xiàn)來(lái)源的觀點(diǎn)。第三節(jié)第二部分通過(guò)章節(jié)結(jié)構(gòu)、詞句比較,提出了蒙古國(guó)國(guó)家圖書(shū)館所藏托忒文手抄本《鏟除十方十惡禍根的圣主格斯?fàn)柨珊埂穪?lái)源于諾木其哈敦本之第八章和烏斯圖召本之第八章的合編本的觀點(diǎn)。第三節(jié)第三部分通過(guò)書(shū)寫(xiě)特征、詞句的比較,提出了蒙古國(guó)國(guó)家圖書(shū)館所藏托忒文手抄本《鏟除十方十惡禍根的圣主格斯?fàn)柨珊埂泛蛷囊晾绨l(fā)現(xiàn)的托忒文手抄本《鏟除十惡之根源的十方之雄獅圣主》乃出自同一個(gè)蒙古文抄本,但伊犁本更加衛(wèi)拉特口語(yǔ)化,其書(shū)寫(xiě)法更接近現(xiàn)代托忒文書(shū)寫(xiě)法的觀點(diǎn)。第二部分對(duì)托忒文《鏟除十方十惡禍根的圣主格斯?fàn)柨珊埂肺谋颈旧磉M(jìn)行研究,拉丁字母轉(zhuǎn)寫(xiě)與注釋。另外分別對(duì)一些托忒文方言、佛教術(shù)語(yǔ)、專(zhuān)有名詞做了注釋。最后再對(duì)該文本中出現(xiàn)的字詞逐個(gè)做好有序的編排,完成文字索引工作,以供檢索。
[Abstract]:The research object of this paper is the Mongolian National Library's manuscripts of Totte, "Saint Gershkhan" (File No.: 8540 / 96). The first part of the paper is an introduction. The second part is transposed in turn by the Latin alphabet of the text. The introduction is divided into three sections. The first section mainly introduces the research object of this thesis-the research method and its text information of "the saintly subject of eliminating the ten sides and ten evil evils" and its text information. Combing the collection and arrangement of Totte manuscripts in the academic circles at home and abroad and the current situation of research. The first part of the third section through words. Comparison of syntactic and writing characteristics. The author of the book, "Goshkkhan, who eradicates the ten sides and ten evil evils," is the mother of the 5th, 6th chapter of the Totte text "Gessel", published by Bin Renchin, which is a copy of the Tuotian script in the National Library of Mongolia. In part, it addresses the point of view of the source of the literature in Tottertext, Gospel, published by Ben Renchin. The second part of section three is based on the structure of the chapter, the comparison of words and phrases. In this paper, the author puts forward the point of view that the manuscript of Totte, which is kept by the National Library of Mongolia, "Geselkhan, the Holy Lord of the Ten directions and Ten evils", originates from the combined edition of the 8th chapter of the Normuqha Dunben and the 8th chapter of the Ustus Chronicle. The third part of section through the writing characteristics. The comparison of words and phrases. It is put forward that the Tod script of the National Library of Mongolia, "Geselkhan, the Saint-owner of the Ten directions and Ten evils", and the Tod script, "the Lion Lord of the Ten directions", which were found from Ili, are from the ten sides of the world. The same Mongolian transcript. But Iliban is more colloquial and its writing method is closer to the viewpoint of modern Tod writing. The second part studies the text itself of Trotto's "the Sage of Ten evils and ten evils". Latin alphabet transposed and annotated. In addition, some tongues, Buddhist terms, proper nouns were annotated. Finally, the words appeared in the text were arranged one by one in an orderly way, and the text index was completed. For retrieval.
【學(xué)位授予單位】：中央民族大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2017
【分類(lèi)號(hào)】：G256.1
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本文編號(hào)：1448627