【摘要】：儒家修身思想是由孔子提出,并把修己與安百姓聯(lián)系起來,是一種"內(nèi)圣外王"之學(xué),其修身思想集中地展現(xiàn)在古本《大學(xué)》之中。朱熹繼承并發(fā)揚了儒家的修身思想,并運用理學(xué)思想對古本《大學(xué)》加以詮釋與補充,著《大學(xué)章句》,稱此書為"初學(xué)入德之門",并使古本《大學(xué)》"親民"的思想發(fā)生轉(zhuǎn)向,把《大學(xué)》是一種"帝王之學(xué)"轉(zhuǎn)變?yōu)槿巳私阅艹蔀槭ベt的"大眾之學(xué)",具有時代意義和實踐意義�！洞髮W(xué)章句》的修身思想強調(diào)修己、治人,并且要實現(xiàn)"止于至善"的社會理想,可以對當(dāng)今構(gòu)建和諧社會,消除道德危機提供借鑒。對《大學(xué)章句》修身思想的研究,從整體上把握其修己、治人、止于至善的精神內(nèi)涵,發(fā)掘其適合當(dāng)今社會發(fā)展需要的內(nèi)容,為今所用。本文旨在通過對《大學(xué)章句》以及朱熹與本書相關(guān)著作的梳理,進而發(fā)掘《大學(xué)章句》修身思想的內(nèi)涵。第一章,從《大學(xué)章句序》中分析《大學(xué)章句》性善論,及《大學(xué)章句》的修身思想包含修己、治人兩方面與民成俗的社會理想。第二章,從明德、明明德兩個方面分析修己的內(nèi)容,以及修己的工夫條目。第三章分析"新民"中"自新"與"新人"的兩個方面,并把自新、新民與君師、百姓之間的關(guān)系進行對比,并分析新民的工夫條目。第四章,分析《大學(xué)章句》的修身思想是以"止于至善"為最根本的追求目標(biāo)。第五章,在基于以上四章研究的基礎(chǔ)之上,探討《大學(xué)章句》修身思想對當(dāng)今社會的借鑒意義。
[Abstract]:The Confucian thought of self-cultivation was put forward by Confucius and connected with the common people. It is a kind of study of "internal, holy and external kings", and its thought of self-cultivation is concentrated in the ancient book "University". Zhu Xi inherited and carried forward the Confucian thought of self-cultivation, and used the thought of Neo-Confucianism to interpret and supplement the ancient book "University of the University". He wrote "the Book of University chapters", and called it "the Gate of New Learning into Virtue", and made the thought of "the University of Ancient China" turn to the people. "University" is a kind of "the study of emperors", which is "the study of the masses" that everyone can become saints, which has the significance of the times and practice. And to realize the social ideal of "stop at the best" can provide reference for the construction of harmonious society and the elimination of moral crisis. In the study of the thought of self-cultivation in the university, we should grasp its self-discipline, govern people, stop at the spiritual connotation of the best, and find out the contents which are suitable for the development of today's society. The purpose of this paper is to explore the connotation of the thought of self-cultivation by combing the relevant works of Zhu Xi and the college chapter sentence. In the first chapter, the author analyzes the theory of "university chapter sentence" from the preface of "university chapter sentence", and the social ideal of "self-cultivation", "governing people" and "people's custom". The second chapter, from Ming de, Mingde two aspects to analyze the content of self-correction, as well as self-revision of the time items. The third chapter analyzes the two aspects of "rehabilitation" and "new man" in Xinmin, and compares the relationship between rehabilitation, Xinmin, monarch and common people, and analyzes the work items of Xinmin. In the fourth chapter, it is the most fundamental goal to analyze the self-cultivation thought of "stop at the end of goodness". Chapter five, on the basis of the above four chapters, discusses the significance of the thought of self-cultivation in the modern society.
【學(xué)位授予單位】：西北民族大學(xué)
【學(xué)位級別】：碩士
【學(xué)位授予年份】：2017
【分類號】：B244.7

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