本文選題：人格 + 中庸��； 參考：《華東師范大學(xué)》2017年碩士論文

【摘要】：《中庸》的探討對(duì)象與人類的生存問題息息相關(guān),旨在開辟出一條實(shí)現(xiàn)至高至善的理想人格的道路。道德之性的涵養(yǎng)和道德行為的實(shí)踐是理想人格養(yǎng)成的重要內(nèi)容。本文將從道德哲學(xué)的研究角度出發(fā),歸納《中庸》所推崇的理想人格,梳理其理想人格養(yǎng)成的過程。"天命之謂性",通過對(duì)《中庸》中天命思想和天人關(guān)系的剖析,構(gòu)建起其成人之道的起點(diǎn),從而對(duì)理想人格實(shí)踐的可能性有更充分的認(rèn)識(shí)。"率性之謂道",《中庸》理想人格的養(yǎng)成首先是一個(gè)自為的過程,中庸之道主要表現(xiàn)在"由中而和、由誠而中"兩個(gè)層面;以"中和""中庸"作為《中庸》理想人格的行為規(guī)范的內(nèi)在衡量標(biāo)準(zhǔn),通過闡述"中"、"和"之間的體用關(guān)系,論證實(shí)現(xiàn)二者之間的貫通的可能性,即在于"誠"。"誠"是一個(gè)具有終極實(shí)體意義的概念,通過"誠"、"明"之間的關(guān)系的闡述,論述慎獨(dú)工夫的重要性。整個(gè)道德工夫的實(shí)踐便是以誠致中、以中而合的關(guān)鍵。"修道之謂教",理想人格的養(yǎng)成不僅需要有天命與之的可能性,更需要每一個(gè)個(gè)體現(xiàn)實(shí)中的努力;既需要注重個(gè)體內(nèi)在的覺知和體認(rèn),也需要接受外界整個(gè)人文環(huán)境的教化和熏陶。通過對(duì)現(xiàn)實(shí)社會(huì)"性-道-教" 一體的教化體系的細(xì)致分析,闡明個(gè)體的成人之道不是狹隘的、閉塞的,必須在人與人的相互交往的開放的情境中體認(rèn)和摸索:天道和人性也是在"性-道-教"相互滲透的生活境域中逐漸展開的,通過自修與教化實(shí)現(xiàn)至誠之道。在個(gè)體踐行中庸之道的過程中,天道經(jīng)由"誠之"道下落于人身,具體表現(xiàn)為一套合乎天理和人性的道德倫理的準(zhǔn)則:三達(dá)德、五達(dá)道、治國九經(jīng)。敬畏天命之所予,致中和以至誠之道,秉執(zhí)慎獨(dú)善己之工夫,接受內(nèi)外合和之教化,是個(gè)體成人之道的主要內(nèi)容。
[Abstract]:The object of "the mean" is closely related to the problem of human existence, aiming at opening up a way to realize the ideal personality of the highest and best. The cultivation of moral character and the practice of moral behavior are the important contents of the cultivation of ideal personality. From the perspective of moral philosophy, this paper will sum up the ideal personality advocated by the mean, and sort out the process of cultivating its ideal personality. " "the nature of destiny", through the analysis of the thought of "the golden mean" and the relationship between heaven and man, the starting point of its way of adulthood is constructed, so as to have a fuller understanding of the possibility of the practice of ideal personality. " The formation of ideal personality is first a process of self-making. The doctrine of the mean is mainly manifested in the two levels of "from the middle to the middle, from the sincerity to the middle". Taking "neutralization" and "mean" as the internal standard of behavior standard of ideal personality of "mean", by expounding the relationship between "middle", "middle" and "middle", the possibility of realizing the connection between them is demonstrated, that is, "sincerity". " Sincerity "is a concept with ultimate substantive significance. Through the elaboration of the relationship between" sincerity "and" Ming ", the importance of cautious independence is discussed. The whole practice of moral work is the key to honesty and cooperation. " The cultivation of ideal personality requires not only the possibility of destiny, but also the efforts of each individual in reality. Also needs to accept the outside entire humanities environment enlightenment and edification. Through the careful analysis of the educational system of "sex, Taoism and education" in real society, it is pointed out that the individual's adult approach is not narrow or obliterated. It is necessary to recognize and grope in the open situation of people's interaction: the Tao of Heaven and humanity are also gradually developed in the realm of "sex, Taoism and religion" permeating each other, and the way of sincerity is realized through self-study and enlightenment. In the course of individual practice of the mean, the Tao of Heaven falls to the person through the Tao of honesty, which is embodied in a set of moral and ethical norms in accordance with the principles of Heaven and humanity: three virtues, five Dharma, and Nine Classics of governing the country. It is the main content of the individual adult's way to fear the destiny, to be sincere, to accept the internal and external cooperation, and to accept the enlightenment of the internal and external harmony.
【學(xué)位授予單位】：華東師范大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2017
【分類號(hào)】：B222.1

【參考文獻(xiàn)】

相關(guān)期刊論文 前4條

1 李京;;從中、庸到《中庸》[J];孔子研究;2007年05期

2 安樂哲,郝大維,彭國翔;《中庸》新論:哲學(xué)與宗教性的詮釋[J];中國哲學(xué)史;2002年03期

3 李景林;論《中庸》的方法論與性命思想[J];史學(xué)集刊;1997年02期

4 李景林;先秦儒學(xué)“中庸”說本義[J];吉林大學(xué)社會(huì)科學(xué)學(xué)報(bào);1994年04期

，

本文編號(hào)：1786636