本文選題：人性系統(tǒng)　切入點(diǎn)：系統(tǒng)模型　出處：《太原科技大學(xué)》2017年碩士論文

【摘要】：人性思想歷來(lái)是中國(guó)傳統(tǒng)文化的核心內(nèi)容,它是對(duì)人自身本質(zhì)的不同理解。近代以來(lái),人們對(duì)人性的認(rèn)識(shí)也注定擺脫不了與西方源遠(yuǎn)流長(zhǎng)的詮釋學(xué)和哲學(xué)的比較。然而,西方對(duì)人性的理解也不盡相同:從休謨的“人性論”到馬克思的“人的學(xué)說(shuō)”就有很大的不同。具體來(lái)說(shuō),14世紀(jì)開(kāi)始?xì)W洲掀起一股資產(chǎn)階級(jí)文化思潮,主要是體現(xiàn)人文主義思想,提倡科學(xué),肯定人權(quán),反對(duì)宗教、神權(quán),在一定程度上起到反封建的積極作用。但資產(chǎn)階級(jí)對(duì)人性把握不夠準(zhǔn)確,僅僅談到人類(lèi)共有的人性。20世紀(jì)以來(lái),關(guān)于人性問(wèn)題的研究又有了新的發(fā)展,包括海德格爾對(duì)“此在和存在”理解的現(xiàn)象學(xué)、弗洛伊德的精神分析理論和馬斯洛的需要層次理論,等等。由此可見(jiàn),人性問(wèn)題是一個(gè)永恒的哲學(xué)論題,也正是由于人性的過(guò)分復(fù)雜,用簡(jiǎn)單的線性方法對(duì)其進(jìn)行研究是難以搞清楚的。這就需要在現(xiàn)代系統(tǒng)科學(xué)的基礎(chǔ)上,運(yùn)用系統(tǒng)論的思維方法建立系統(tǒng)模型來(lái)研究人性,只有這樣才能較為全面地理解和解釋人性,更好地塑造人的品格,指導(dǎo)人們的思想和行為。因此,論文在系統(tǒng)論的視域下展開(kāi)了對(duì)人性的探討。首先,對(duì)人性系統(tǒng)及其要素進(jìn)行分析,提出了人性系統(tǒng)的多種模型,闡述了人性系統(tǒng)模型的建構(gòu)過(guò)程及其特征;其次,論證了人性系統(tǒng)的等級(jí)性、二重性及其蘊(yùn)含的知情意,強(qiáng)調(diào)了人性系統(tǒng)研究需要深刻把握的三大特征——整體性、層次性和動(dòng)態(tài)性;最后,闡發(fā)了人性系統(tǒng)理論的現(xiàn)實(shí)意義:其一,個(gè)體的向往——求真·趨善·向美,其二,群體的追求——人·自然·社會(huì)的和諧,其三,人性的解放——自由·全面發(fā)展。因此,就需要善于抓住人性中“二律背反”的對(duì)稱性機(jī)制,在求真趨善向美的過(guò)程中,充分發(fā)揮知情意的正能量,從而使人類(lèi)邁向一個(gè)更好地未來(lái)�？傊�,“你,創(chuàng)造了你自己,也創(chuàng)造了世界與未來(lái)!”這一結(jié)論充分顯示了在人性的發(fā)展中,個(gè)人的自由、修養(yǎng)與責(zé)任、擔(dān)當(dāng)?shù)闹匾?當(dāng)一個(gè)人要追求美好的世界與未來(lái)時(shí),他就要學(xué)會(huì)從自身做起,從身邊的生活世界做起。因此“為人處世”這個(gè)中國(guó)傳統(tǒng)的道德哲學(xué)而今有了新的解讀,內(nèi)容就是在新時(shí)代下人的自由全面發(fā)展。
[Abstract]:The thought of human nature has always been the core of Chinese traditional culture.Since modern times, people's understanding of human nature is doomed to compare with the western hermeneutics and philosophy.However, the western understanding of human nature is different: from Hume's theory of human nature to Marx's theory of man.In the 14th century, there was a bourgeois cultural trend of thought in Europe, which embodied humanism, advocated science, affirmed human rights, opposed religion and theocracy, and played a positive role in anti-feudalism to a certain extent.However, the bourgeoisie's understanding of human nature is not accurate enough. Since the 20th century, the study of human nature has made new progress, including Heidegger's phenomenological understanding of "being and being."Freud's theory of psychoanalysis and Maslow's theory of hierarchy of needs, etc.From this we can see that the question of human nature is an eternal philosophical topic. It is also because of the complexity of human nature that it is difficult to study it by simple linear method.On the basis of modern system science, we need to establish a systematic model to study human nature by using the thinking method of system theory. Only in this way can we fully understand and explain human nature and better shape the character of human beings.Guide people's thinking and behavior.Therefore, the thesis discusses human nature from the perspective of system theory.Firstly, this paper analyzes the human nature system and its elements, puts forward various models of the human nature system, expounds the construction process and characteristics of the human nature system model, and then demonstrates the hierarchy, duality and the knowledge and affection of the human nature system.This paper emphasizes the three characteristics that the study of human nature system needs to grasp deeply-integrity, hierarchy and dynamics. Finally, it expounds the practical significance of the theory of human nature system: firstly, individual yearning for truth and seeking truth for goodness to beauty, second, it explains the realistic significance of the theory of human nature system: first, individual yearning for truth and seeking truth for goodness to beauty, second,The pursuit of group-the harmony of human nature society, third, the liberation of human nature-free and all-round development.Therefore, we need to be good at grasping the symmetry mechanism of "two laws reciting" in human nature, and make full use of the positive energy of knowing feelings in the process of seeking truth and seeking goodness to beauty, so as to make mankind move towards a better future.In short, "you, created yourself, also created the world and the future!"This conclusion fully shows the importance of individual freedom, accomplishment and responsibility in the development of human nature. When a person wants to pursue a better world and the future, he must learn to start from himself and from the life world around him.Therefore, the traditional Chinese moral philosophy has a new interpretation, which is the free and all-round development of human beings in the new era.
【學(xué)位授予單位】：太原科技大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2017
【分類(lèi)號(hào)】：B82-061

【相似文獻(xiàn)】

相關(guān)期刊論文 前2條

1 鄔余俊;;人性習(xí)得與創(chuàng)建人性學(xué)的必要性[J];廣州大學(xué)學(xué)報(bào)(社會(huì)科學(xué)版);2010年04期

2 張華;;孟貝列哲學(xué)會(huì)議對(duì)“人性”的討論[J];現(xiàn)代外國(guó)哲學(xué)社會(huì)科學(xué)文摘;1963年03期

相關(guān)重要報(bào)紙文章 前2條

1 許鋒;作家的缺陷[N];光明日?qǐng)?bào);2004年

2 許鋒;向“大作家”開(kāi)戰(zhàn)[N];中國(guó)郵政報(bào);2004年

相關(guān)碩士學(xué)位論文 前3條

1 雷麗娟;系統(tǒng)論視域下的人性研究[D];太原科技大學(xué);2017年

2 李紅偉;M公司人性化管理的措施及效果研究[D];蘇州大學(xué);2014年

3 劉含芹;中小學(xué)教師人性化管理“度”的研究[D];山東師范大學(xué);2010年

，

本文編號(hào)：1725519