本文選題：自由時(shí)間　切入點(diǎn)：勞動(dòng)時(shí)間　出處：《太原科技大學(xué)》2017年碩士論文　論文類型：學(xué)位論文

【摘要】：歷來(lái),時(shí)間對(duì)人類的生存和發(fā)展有著重要的現(xiàn)實(shí)意義,作為人類所關(guān)注的重要問(wèn)題一直困擾著人類,人們?cè)噲D通過(guò)它的變化和發(fā)展闡釋其思想內(nèi)涵,為此很多哲學(xué)家付出了大量的時(shí)間與心血對(duì)此進(jìn)行探索研究。例如,亞里士多德、康德、黑格爾等哲學(xué)家都擁有自己獨(dú)特的時(shí)間觀點(diǎn)。其中馬克思的時(shí)間觀的形成和發(fā)展對(duì)確定其自由時(shí)間觀念的思想內(nèi)涵有著積極的促進(jìn)作用。馬克思的時(shí)間觀還涉及到勞動(dòng)時(shí)間,他認(rèn)為勞動(dòng)時(shí)間作為必不可少的時(shí)間是人生存與發(fā)展的基礎(chǔ),而且也是社會(huì)前進(jìn)發(fā)展的重要推動(dòng)力量。馬克思的自由時(shí)間思想是在繼承與批判前人的思想下所產(chǎn)生的,他以實(shí)現(xiàn)人的發(fā)展作為起始點(diǎn),通過(guò)把人類生產(chǎn)所需花費(fèi)的生產(chǎn)時(shí)間作為一個(gè)視角來(lái)解釋和概括自由時(shí)間的內(nèi)涵,從而揭示了自由時(shí)間的真正內(nèi)涵。自由時(shí)間的真正內(nèi)涵即為真正屬于人們的時(shí)間,人們?cè)谧杂蓵r(shí)間中可以充分地發(fā)揮自我。藝術(shù)和科學(xué)也是在自由時(shí)間作為背景的前提下才得以產(chǎn)生的。馬克思的自由時(shí)間思想的提出離不開(kāi)他當(dāng)時(shí)的生活背景和時(shí)代背景。當(dāng)時(shí)的資本主義社會(huì)存在著殘酷的剝削現(xiàn)象,因此馬克思通過(guò)深層次地研究勞動(dòng)時(shí)間及其所包含的必要?jiǎng)趧?dòng)時(shí)間和剩余勞動(dòng)時(shí)間等核心概念,揭示了作為促進(jìn)社會(huì)發(fā)展和人自由全面發(fā)展的自由時(shí)間的重要作用。當(dāng)勞動(dòng)者的自由時(shí)間被資本家所占有時(shí),馬克思對(duì)資本家進(jìn)行了深刻批判,他嘗試著提出一些理論改變現(xiàn)狀,比如不再剝削勞動(dòng)者的自由時(shí)間、找出提升勞動(dòng)生產(chǎn)率的方法、促進(jìn)生產(chǎn)力的發(fā)展等許多途徑,能夠看出馬克思為解決外在客觀世界中的問(wèn)題,提出了一系列指導(dǎo)思想。從這一角度出發(fā)必須認(rèn)識(shí)到社會(huì)的發(fā)展是由自由時(shí)間所推動(dòng)的,現(xiàn)代社會(huì)中人類在遭遇困難后的改善及社會(huì)的和諧發(fā)展也都離不開(kāi)自由時(shí)間的推動(dòng)。因此,可以看到自由時(shí)間無(wú)論是在理論思想指導(dǎo)上,還是對(duì)當(dāng)代社會(huì)的現(xiàn)實(shí)意義上都有著非常重要的作用。
[Abstract]:Historically, time has important practical significance for the survival and development of mankind. As an important issue of human concern, people try to explain its ideological connotation through its change and development. For this many philosophers have devoted a great deal of time and effort to exploring and studying it. For example, Aristotle, Kant, Hegel and other philosophers all have their own unique view of time. The formation and development of Marx's view of time has a positive effect on determining the ideological connotation of his concept of free time. He holds that labor time as an indispensable time is the basis of man's existence and development, and it is also an important driving force for the development of society. Marx's thought of free time came into being under the thought of inheriting and criticizing the predecessors. He takes the realization of human development as the starting point and explains and generalizes the connotation of free time by using the productive time that human beings spend in production as a visual angle. It reveals the true meaning of free time. The real meaning of free time is the time that belongs to people. People can give full play to themselves in free time. Art and science are also produced under the background of free time. Marx's thought of free time can not be separated from his background of life and life. The background of the times. There was cruel exploitation in the capitalist society at that time. Therefore, Marx studied the core concepts of labor time and necessary labor time and surplus labor time deeply. It reveals the important role of free time, which promotes the development of society and the free and all-round development of human beings. When the free time of the laborer is sometimes occupied by the capitalists, Marx criticizes the capitalist deeply. He tried to put forward some theories to change the status quo, such as no longer exploiting workers' free time, finding ways to increase labor productivity, promoting productivity, and so on. It can be seen that Marx put forward a series of guiding thoughts in order to solve the problems in the external and objective world. From this perspective, we must realize that the development of society is driven by free time. In modern society, the improvement of human beings after encountering difficulties and the harmonious development of society can not be separated from the promotion of free time. Still have very important function to the realistic meaning of contemporary society.
【學(xué)位授予單位】：太原科技大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2017
【分類號(hào)】：B025.9

【參考文獻(xiàn)】

相關(guān)期刊論文 前10條

1 王猛;;試析馬克思的自由時(shí)間觀[J];湖北民族學(xué)院學(xué)報(bào)(哲學(xué)社會(huì)科學(xué)版);2014年01期

2 龔文霞;;自由時(shí)間與人的全面發(fā)展[J];求索;2008年09期

3 陸麗瓊;;馬克思的自由時(shí)間思想探析[J];理論學(xué)刊;2008年06期

4 付洪;;淺談馬克思關(guān)于人的全面發(fā)展實(shí)現(xiàn)條件的理論[J];南開(kāi)學(xué)報(bào)(哲學(xué)社會(huì)科學(xué)版);2008年03期

5 楊耕;趙軍武;;關(guān)于“時(shí)間是人的生命尺度”的斷想[J];學(xué)術(shù)界;2008年02期

6 魏涌;;馬爾庫(kù)塞的自由時(shí)間概念——以《單向度的人》為例[J];齊齊哈爾師范高等�？茖W(xué)校學(xué)報(bào);2008年01期

7 文海鴻;;馬克思視野中的自由時(shí)間與空閑時(shí)間[J];南京政治學(xué)院學(xué)報(bào);2007年06期

8 盛衛(wèi)國(guó);;時(shí)間與自由——馬克思時(shí)間思想的內(nèi)在邏輯[J];南京社會(huì)科學(xué);2007年10期

9 干成俊;;社會(huì)時(shí)間是人的實(shí)踐活動(dòng)的展開(kāi)——關(guān)于馬克思哲學(xué)時(shí)間觀的再思考[J];學(xué)術(shù)界;2006年05期

10 吳育林;;論馬克思的勞動(dòng)休閑觀[J];自然辯證法研究;2006年07期

，

本文編號(hào)：1635051