本文選題：自由時間　切入點：勞動時間　出處：《太原科技大學》2017年碩士論文　論文類型：學位論文

【摘要】：歷來,時間對人類的生存和發(fā)展有著重要的現(xiàn)實意義,作為人類所關注的重要問題一直困擾著人類,人們試圖通過它的變化和發(fā)展闡釋其思想內(nèi)涵,為此很多哲學家付出了大量的時間與心血對此進行探索研究。例如,亞里士多德、康德、黑格爾等哲學家都擁有自己獨特的時間觀點。其中馬克思的時間觀的形成和發(fā)展對確定其自由時間觀念的思想內(nèi)涵有著積極的促進作用。馬克思的時間觀還涉及到勞動時間,他認為勞動時間作為必不可少的時間是人生存與發(fā)展的基礎,而且也是社會前進發(fā)展的重要推動力量。馬克思的自由時間思想是在繼承與批判前人的思想下所產(chǎn)生的,他以實現(xiàn)人的發(fā)展作為起始點,通過把人類生產(chǎn)所需花費的生產(chǎn)時間作為一個視角來解釋和概括自由時間的內(nèi)涵,從而揭示了自由時間的真正內(nèi)涵。自由時間的真正內(nèi)涵即為真正屬于人們的時間,人們在自由時間中可以充分地發(fā)揮自我。藝術和科學也是在自由時間作為背景的前提下才得以產(chǎn)生的。馬克思的自由時間思想的提出離不開他當時的生活背景和時代背景。當時的資本主義社會存在著殘酷的剝削現(xiàn)象,因此馬克思通過深層次地研究勞動時間及其所包含的必要勞動時間和剩余勞動時間等核心概念,揭示了作為促進社會發(fā)展和人自由全面發(fā)展的自由時間的重要作用。當勞動者的自由時間被資本家所占有時,馬克思對資本家進行了深刻批判,他嘗試著提出一些理論改變現(xiàn)狀,比如不再剝削勞動者的自由時間、找出提升勞動生產(chǎn)率的方法、促進生產(chǎn)力的發(fā)展等許多途徑,能夠看出馬克思為解決外在客觀世界中的問題,提出了一系列指導思想。從這一角度出發(fā)必須認識到社會的發(fā)展是由自由時間所推動的,現(xiàn)代社會中人類在遭遇困難后的改善及社會的和諧發(fā)展也都離不開自由時間的推動。因此,可以看到自由時間無論是在理論思想指導上,還是對當代社會的現(xiàn)實意義上都有著非常重要的作用。
[Abstract]:Historically, time has important practical significance for the survival and development of mankind. As an important issue of human concern, people try to explain its ideological connotation through its change and development. For this many philosophers have devoted a great deal of time and effort to exploring and studying it. For example, Aristotle, Kant, Hegel and other philosophers all have their own unique view of time. The formation and development of Marx's view of time has a positive effect on determining the ideological connotation of his concept of free time. He holds that labor time as an indispensable time is the basis of man's existence and development, and it is also an important driving force for the development of society. Marx's thought of free time came into being under the thought of inheriting and criticizing the predecessors. He takes the realization of human development as the starting point and explains and generalizes the connotation of free time by using the productive time that human beings spend in production as a visual angle. It reveals the true meaning of free time. The real meaning of free time is the time that belongs to people. People can give full play to themselves in free time. Art and science are also produced under the background of free time. Marx's thought of free time can not be separated from his background of life and life. The background of the times. There was cruel exploitation in the capitalist society at that time. Therefore, Marx studied the core concepts of labor time and necessary labor time and surplus labor time deeply. It reveals the important role of free time, which promotes the development of society and the free and all-round development of human beings. When the free time of the laborer is sometimes occupied by the capitalists, Marx criticizes the capitalist deeply. He tried to put forward some theories to change the status quo, such as no longer exploiting workers' free time, finding ways to increase labor productivity, promoting productivity, and so on. It can be seen that Marx put forward a series of guiding thoughts in order to solve the problems in the external and objective world. From this perspective, we must realize that the development of society is driven by free time. In modern society, the improvement of human beings after encountering difficulties and the harmonious development of society can not be separated from the promotion of free time. Still have very important function to the realistic meaning of contemporary society.
【學位授予單位】：太原科技大學
【學位級別】：碩士
【學位授予年份】：2017
【分類號】：B025.9

【參考文獻】

相關期刊論文 前10條

1 王猛;;試析馬克思的自由時間觀[J];湖北民族學院學報(哲學社會科學版);2014年01期

2 龔文霞;;自由時間與人的全面發(fā)展[J];求索;2008年09期

3 陸麗瓊;;馬克思的自由時間思想探析[J];理論學刊;2008年06期

4 付洪;;淺談馬克思關于人的全面發(fā)展實現(xiàn)條件的理論[J];南開學報(哲學社會科學版);2008年03期

5 楊耕;趙軍武;;關于“時間是人的生命尺度”的斷想[J];學術界;2008年02期

6 魏涌;;馬爾庫塞的自由時間概念——以《單向度的人》為例[J];齊齊哈爾師范高等專科學校學報;2008年01期

7 文海鴻;;馬克思視野中的自由時間與空閑時間[J];南京政治學院學報;2007年06期

8 盛衛(wèi)國;;時間與自由——馬克思時間思想的內(nèi)在邏輯[J];南京社會科學;2007年10期

9 干成俊;;社會時間是人的實踐活動的展開——關于馬克思哲學時間觀的再思考[J];學術界;2006年05期

10 吳育林;;論馬克思的勞動休閑觀[J];自然辯證法研究;2006年07期

，

本文編號：1635051