本文選題：清代新疆　切入點(diǎn)：壇廟　出處：《新疆師范大學(xué)》2017年碩士論文　論文類型：學(xué)位論文

【摘要】：自清朝統(tǒng)一新疆以來,以漢族為主體的內(nèi)地人口,由官方組織或自發(fā)性地遷至新疆,壇廟信仰作為一種社會意識和文化現(xiàn)象,隨著大規(guī)模的遷移人口這一載體傳入新疆,全疆各地開始廣建廟宇。梳理和研究新疆的壇廟祭祀,不僅深化了人們對漢族移民社會生活的了解,也增強(qiáng)了人們對新疆多元文化的認(rèn)識。清代新疆壇廟的發(fā)展,主要經(jīng)歷了三個階段:乾隆至嘉慶時期的建立與發(fā)展,道光至同治年間的衰落及光緒時期的興盛。在乾隆統(tǒng)一后與新疆建省前后的這兩個時期,新疆社會穩(wěn)定,經(jīng)濟(jì)發(fā)展,是新疆壇廟發(fā)展較快的時期,壇廟數(shù)量都較多,而道光至同治年間,新疆戰(zhàn)亂四起,社會動蕩不安,壇廟發(fā)展進(jìn)入一個低谷期,民國以后新疆壇廟的發(fā)展又開始走向衰落。這篇文章以壇廟的發(fā)展特點(diǎn)為研究重點(diǎn),探討了在移民分布、政府政策以及自然人文環(huán)境的影響下,新疆壇廟發(fā)展所呈現(xiàn)的特點(diǎn):“正祀”的比重大于“淫祀”;新疆壇廟的發(fā)展具有差異性;壇廟都是隨著清政府修城筑堡的工程而修建;新疆壇廟的選擇具有偏好性。新疆壇廟的發(fā)展,不僅加強(qiáng)了內(nèi)地移民的凝聚力,也強(qiáng)化了內(nèi)地移民對清政府的國家認(rèn)同,同時也促進(jìn)了新疆近代多元文化的發(fā)展,對于了解新疆內(nèi)地移民的精神生活具有重要意義。
[Abstract]:Since the unification of Xinjiang in the Qing Dynasty, the inland population with the Han nationality as the main body moved to Xinjiang by official organization or spontaneously. As a kind of social consciousness and cultural phenomenon, the belief of Temple Temple was introduced into Xinjiang with the mass migration of population. Temples have been widely built all over Xinjiang. Sorting out and studying altar temple sacrifices in Xinjiang not only deepened people's understanding of the social life of Han immigrants, but also enhanced people's understanding of Xinjiang's multiculturalism. The development of the Temple in Xinjiang in the Qing Dynasty, It mainly experienced three stages: the establishment and development of the period from Qianlong to Jiaqing, the decline of the period from Daoguang to Tongzhi and the prosperity of Guang Xu. After the unification of Qianlong and before and after the establishment of Xinjiang province, Xinjiang's society was stable and its economy developed. It was a period of rapid development of the Temple Temple in Xinjiang, and the number of the Temple Temple was relatively large. During the period from Daoguang to Tongzhi, there were four wars and social unrest in Xinjiang, and the development of the Temple Temple entered a low point. After the Republic of China, the development of the Temple in Xinjiang began to decline again. This article focuses on the characteristics of the development of the Temple, and discusses the influence of the distribution of immigrants, government policies and the natural and humane environment. The characteristics of the development of the Temple in Xinjiang are as follows: the proportion of "normal sacrifice" is greater than that of "obscenity", the development of the Temple in Xinjiang is different, the Temple is built with the construction of the city and the castle by the Qing government; The choice of the Temple in Xinjiang has a preference. The development of the Temple in Xinjiang not only strengthened the cohesion of the immigrants from the interior, but also strengthened the national identity of the immigrants to the Qing government, and also promoted the development of Xinjiang's modern multi-culture. It is of great significance to understand the spiritual life of Xinjiang mainland immigrants.
【學(xué)位授予單位】：新疆師范大學(xué)
【學(xué)位級別】：碩士
【學(xué)位授予年份】：2017
【分類號】：K249

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