《彝族古歌》生命意識(shí)研究
本文關(guān)鍵詞: 《彝族古歌》 生命意識(shí) 價(jià)值與影響 出處:《貴州民族大學(xué)》2017年碩士論文 論文類型:學(xué)位論文
【摘要】:生命意識(shí)與文學(xué)作品有著密切的關(guān)系,任何一部作品都離不開對(duì)人的生命價(jià)值的探索與對(duì)生命的終極關(guān)懷!兑妥骞鸥琛酚303首類型不同的古歌組成,是彝族迄今為止涵蓋內(nèi)容最廣的書籍,古歌是以生命為基點(diǎn),在對(duì)生命關(guān)照的過(guò)程中,彰顯該民族對(duì)生命價(jià)值獨(dú)特的理解,強(qiáng)調(diào)生命意識(shí)在生命中的作用。文章采用文獻(xiàn)分析法、比較研究法等多學(xué)科交叉的方式,以美學(xué)理論為依托,從生命意識(shí)這一視角對(duì)《彝族古歌》進(jìn)行深入分析。文章分為三個(gè)部分,首置緒論,中置本論,尾置結(jié)論。本論共三個(gè)章節(jié)。第一章:介紹了研究緣起和意義,對(duì)現(xiàn)有《彝族古歌》研究成果進(jìn)行梳理,界定了相關(guān)概念并對(duì)研究文本收集整理過(guò)程進(jìn)行簡(jiǎn)單的介紹,理順了研究方法和思路,提出了創(chuàng)新點(diǎn)與不足。第二章:《彝族古歌》概述,主要是從自然環(huán)境與社會(huì)環(huán)境、主要內(nèi)容和類型特點(diǎn)對(duì)其進(jìn)行探討!兑妥骞鸥琛妨鱾鞯貐^(qū)的自然環(huán)境和社會(huì)環(huán)境影響著古歌的傳承與發(fā)展;主要內(nèi)容包括與古歌相關(guān)的民間信仰、口頭傳統(tǒng)、文化科技和社會(huì)習(xí)俗;內(nèi)容與形式的特點(diǎn)中對(duì)《彝族古歌》中反映的現(xiàn)實(shí)生活進(jìn)行探討,對(duì)古歌的表現(xiàn)手法、結(jié)構(gòu)形式和演唱方式做了簡(jiǎn)單的介紹。第三章:《彝族古歌》生命意識(shí)的體現(xiàn),主要是將古歌中對(duì)生命意識(shí)的表現(xiàn)進(jìn)行提煉與分析,并從生命的思考、生命的智慧、生命的熱愛(ài)三個(gè)方面對(duì)《彝族古歌》中生命意識(shí)進(jìn)行爬梳整理。通過(guò)這三方面的研究,將《彝族古歌》中所蘊(yùn)涵的生命意識(shí)放到彝族民眾生活、生產(chǎn)中來(lái)進(jìn)行探討研究。第四章:對(duì)《彝族古歌》生命意識(shí)的價(jià)值和對(duì)后世彝族詩(shī)歌的影響進(jìn)行探討,突出表現(xiàn)其對(duì)于彝族社會(huì)所具有的美育的價(jià)值,對(duì)培養(yǎng)彝族民眾身心具有重要的價(jià)值意義;其生態(tài)倫理價(jià)值更是為契合當(dāng)下社會(huì)人與自然和諧發(fā)展提供了理論基礎(chǔ);其傳承價(jià)值對(duì)彝族文化的保護(hù)與發(fā)展、增強(qiáng)民眾凝聚力起著重要的意義。古歌中的生命意識(shí)對(duì)后世彝族詩(shī)歌影響深遠(yuǎn),后世彝族詩(shī)人通常將尋源意識(shí)、自然崇拜、靈魂觀融入自己的詩(shī)歌創(chuàng)作中。結(jié)論:《彝族古歌》是彝族社會(huì)、歷史、文化、民俗活動(dòng)的載體,其生命意識(shí)體現(xiàn)了彝族民眾對(duì)生命的熱愛(ài)與尊重。對(duì)《彝族古歌》的傳承具有重要的歷史意義,是增強(qiáng)民族凝聚力和民族認(rèn)同感的重要方式之一,其生命意識(shí)獨(dú)具特色對(duì)彝族社會(huì)產(chǎn)生深遠(yuǎn)的影響同時(shí)也作用于彝族后世詩(shī)人詩(shī)歌創(chuàng)作。分析《彝族古歌》中生命意識(shí)與彝族文化的相互關(guān)系,具有一定的意義,是值得學(xué)術(shù)界關(guān)注的一個(gè)議題。
[Abstract]:There is a close relationship between life consciousness and literary works. Any work is inseparable from the exploration of the value of human life and the ultimate concern for life. The ancient songs of the Yi nationality are composed of 303 different types of ancient songs. It is the most extensive book of the Yi nationality so far. The ancient song is based on life. In the process of taking care of life, it shows the unique understanding of the value of life. This paper emphasizes the role of life consciousness in life. This paper adopts the method of literature analysis, comparative research and so on, relying on aesthetic theory. The article is divided into three parts: introduction, introduction, conclusion and conclusion. Chapter one: the origin and significance of the study. Combing the existing research results of Yi ancient songs, defining the relevant concepts and simply introducing the research text collection and finishing process, straightening out the research methods and ideas. The second chapter: an overview of the ancient songs of the Yi people, mainly from the natural and social environments. The natural environment and social environment in the area of Yi nationality ancient songs influence the inheritance and development of ancient songs, the main contents include folk beliefs related to ancient songs, oral traditions, etc. In the characteristics of culture, science, technology and social customs, the characteristics of contents and forms, the real life reflected in the ancient songs of the Yi nationality is discussed, and the expression methods of the ancient songs are also discussed. Chapter three: the embodiment of the life consciousness in the ancient songs of Yi nationality, the main purpose is to refine and analyze the expression of life consciousness in the ancient songs, and to think about life from the perspective of life, and the wisdom of life. The three aspects of love of life sort out the consciousness of life in the ancient songs of Yi nationality. Through the study of these three aspects, the life consciousness contained in the ancient songs of Yi nationality is put into the life of the Yi people. Chapter 4th: to discuss the value of life consciousness and the influence on the later Yi poetry in order to show the value of aesthetic education in Yi society. It has important value significance to cultivate the body and mind of Yi people; its ecological ethics value also provides the theoretical basis for the harmonious development of human and nature in the present society; its inheritance value protects and develops the Yi culture. The consciousness of life in the ancient songs has a profound influence on the poetry of the later Yi people. The poets of the later Yi people usually find the source consciousness and worship the nature. Conclusion: ancient songs of Yi nationality is the carrier of Yi society, history, culture and folklore activities. Its consciousness of life reflects the love and respect for life of the Yi people. It has important historical significance for the inheritance of the ancient songs of the Yi people, and is one of the important ways to strengthen the national cohesion and national identity. Its unique life consciousness has a profound influence on the Yi society and has also played an important role in the poetry creation of the later Yi poets. It is of certain significance to analyze the relationship between the life consciousness and the Yi culture in the Ancient songs of the Yi nationality. It is a topic worthy of academic attention.
【學(xué)位授予單位】:貴州民族大學(xué)
【學(xué)位級(jí)別】:碩士
【學(xué)位授予年份】:2017
【分類號(hào)】:I207.7
【參考文獻(xiàn)】
相關(guān)期刊論文 前10條
1 沙馬拉毅;;彝族民間長(zhǎng)詩(shī)敘事中的“主題程式”研究[J];西南民族大學(xué)學(xué)報(bào)(人文社科版);2016年10期
2 王明貴;郎禹;;論貴州彝族歷史文化對(duì)文學(xué)發(fā)展特征及規(guī)律的影響[J];貴州工程應(yīng)用技術(shù)學(xué)院學(xué)報(bào);2016年04期
3 龍珊;郭銳瑜;;彝族古代詩(shī)論中的詩(shī)學(xué)功能與價(jià)值[J];中央民族大學(xué)學(xué)報(bào)(哲學(xué)社會(huì)科學(xué)版);2015年06期
4 姚全興;;生命美育論[J];貴州大學(xué)學(xué)報(bào)(社會(huì)科學(xué)版);2015年03期
5 潘知常;;生命美學(xué):從“本質(zhì)”到“意義”——關(guān)于生命美學(xué)的思考[J];貴州大學(xué)學(xué)報(bào)(社會(huì)科學(xué)版);2015年01期
6 楊守森;;生命意識(shí)與文藝創(chuàng)作[J];文史哲;2014年06期
7 封孝倫;;生命與生命美學(xué)[J];學(xué)術(shù)月刊;2014年09期
8 肖國(guó)榮;;生態(tài)審美視域下彝族災(zāi)難文學(xué)資源的創(chuàng)意開發(fā)[J];云南師范大學(xué)學(xué)報(bào)(哲學(xué)社會(huì)科學(xué)版);2014年05期
9 劉代霞;;女性意識(shí)在彝族哭嫁歌中的裸現(xiàn)[J];貴州大學(xué)學(xué)報(bào)(社會(huì)科學(xué)版);2014年04期
10 歐陽(yáng)平方;;貴州盤縣彝族古歌的音樂(lè)形態(tài)探析[J];貴州大學(xué)學(xué)報(bào)(藝術(shù)版);2014年01期
相關(guān)博士學(xué)位論文 前4條
1 賈力娜;三官寨彝族喪葬儀式音樂(lè)及教育功能研究[D];西南大學(xué);2014年
2 劉正發(fā)(阿里瓦薩);涼山彝族家支文化傳承的教育人類學(xué)研究[D];中央民族大學(xué);2007年
3 金尚會(huì);中國(guó)彝族文化的民族學(xué)研究[D];中央民族大學(xué);2005年
4 鮮益;彝族口傳史詩(shī)的語(yǔ)言學(xué)詩(shī)學(xué)研究[D];四川大學(xué);2004年
相關(guān)碩士學(xué)位論文 前10條
1 韓燕;方東美生命美學(xué)研究[D];河北師范大學(xué);2016年
2 應(yīng)靖;生態(tài)批評(píng)視域下的貴州彝族民間文學(xué)研究[D];貴州師范大學(xué);2015年
3 楊文情;彝族古代社會(huì)控制思想研究[D];云南師范大學(xué);2015年
4 吉差小明;史詩(shī)《勒俄特依》文化功能研究[D];中央民族大學(xué);2015年
5 馬云生;云南彝族自然觀生態(tài)文明思想研究[D];云南大學(xué);2015年
6 李彬彬;從彝文文獻(xiàn)窺探彝族婚姻家庭形態(tài)變化[D];中央民族大學(xué);2015年
7 廖寧燕;彝族婚姻習(xí)俗對(duì)兒童成長(zhǎng)的影響研究[D];廣西師范大學(xué);2014年
8 陸秀清;彝族教育與要不要跟的現(xiàn)代社會(huì)[D];福建師范大學(xué);2012年
9 安靜;黔西北彝族民間歌謠研究[D];山東大學(xué);2011年
10 袁清云;關(guān)于彝族哲學(xué)思想的研究[D];浙江大學(xué);2011年
,本文編號(hào):1538779
本文鏈接:http://sikaile.net/shoufeilunwen/zaizhiboshi/1538779.html