本文關(guān)鍵詞：當(dāng)代我國(guó)青少年偶像崇拜及其倫理引導(dǎo)　出處：《河北師范大學(xué)》2017年碩士論文　論文類型：學(xué)位論文

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【摘要】：青少年是民族的希望,擔(dān)負(fù)著實(shí)現(xiàn)中華民族偉大復(fù)興的歷史重任,他們的思想動(dòng)態(tài)、言行舉止會(huì)對(duì)未來社會(huì)發(fā)展產(chǎn)生重要影響,他們的健康成長(zhǎng)因而備受關(guān)注。偶像崇拜是青少年中的流行現(xiàn)象,影響青少年世界觀、人生觀、價(jià)值觀的塑造。本文運(yùn)用文獻(xiàn)分析法、比較法和多學(xué)科綜合法梳理青少年偶像崇拜的演變過程,分析偶像崇拜的現(xiàn)狀和影響,探討對(duì)青少年偶像崇拜偏失現(xiàn)象的倫理引導(dǎo)途徑。本文第一部分對(duì)概念進(jìn)行了系統(tǒng)的闡述,偶像是個(gè)體或群體自我選擇和認(rèn)同并受到極度尊敬、欽佩或極其欣賞、喜歡和向往的形象化的人格符號(hào),根據(jù)偶像是否真實(shí)存在可分為虛擬人物的偶像和真實(shí)人物的偶像,虛擬人物偶像是沒有真實(shí)形體的人或物,沒有存在依據(jù),真實(shí)人物的偶像是在真實(shí)世界中現(xiàn)在或者歷史中存在著的人或物,真實(shí)人物的偶像也會(huì)存在著人們對(duì)其想象的、文學(xué)加工的部分;根據(jù)偶像影響范圍可分為國(guó)際偶像和民族偶像;根據(jù)偶像崇拜的內(nèi)容可分為思想型偶像和行為型偶像;根據(jù)偶像崇拜性質(zhì)可分為生產(chǎn)型偶像和消費(fèi)型偶像。偶像具有認(rèn)同性、完美性、時(shí)代性、符號(hào)性五個(gè)特征。崇拜是個(gè)人或群體對(duì)某一人格形象所表現(xiàn)出來的極度尊敬、欽佩、欣賞、向往等心理、情感及其引發(fā)的各種行為的表現(xiàn)。崇拜有其心理學(xué)依據(jù),是人的自我的意識(shí)的產(chǎn)物,人們通過對(duì)某個(gè)人或物的崇拜,來彌補(bǔ)現(xiàn)實(shí)中的不足,獲得精神上的愉悅,但是,如果把精神的滿足和價(jià)值的實(shí)現(xiàn)全部寄托在崇拜偶像上,會(huì)導(dǎo)致盲目崇拜和嫉妒狂熱。偶像崇拜是指?jìng)�(gè)體對(duì)優(yōu)勢(shì)人物產(chǎn)生社會(huì)認(rèn)同和情感依戀,偶像崇拜有直接模仿性、全盤性接受、沉湎式依戀、滿足虛榮等特征。偶像崇拜能夠在歷史長(zhǎng)河中發(fā)展,受到個(gè)體和社會(huì)的認(rèn)同,有其存在的必然性。偶像崇拜具有自我認(rèn)同和社會(huì)認(rèn)同、規(guī)范個(gè)體行為、體現(xiàn)人文關(guān)懷等作用。本文的第二部分,論述了我國(guó)青少年偶像崇拜的演變、原因和影響。新中國(guó)成立以來,我國(guó)青少年崇拜的對(duì)象不斷變化。20世紀(jì)50年代到60年代,新中國(guó)成立初期,剛經(jīng)歷了戰(zhàn)爭(zhēng),個(gè)體關(guān)注的是國(guó)家的興旺、經(jīng)濟(jì)的復(fù)蘇,政治領(lǐng)袖、英雄人物自然成為青少年的偶像。1966年到1976年是中國(guó)政治狂熱的“文化大革命”的十年,毛澤東是唯一的偶像,毛澤東個(gè)人的偶像作用被神化。20世紀(jì)70年代末到80年代末,實(shí)行改革開放偉大戰(zhàn)略,長(zhǎng)期的文化缺失、科技的凋敝使得文化饑渴的中國(guó)人開展了對(duì)知識(shí)的崇拜,這個(gè)時(shí)期青少年崇拜的對(duì)象是知識(shí)分子。20世紀(jì)90年代以后,隨著社會(huì)主義市場(chǎng)經(jīng)濟(jì)發(fā)展、個(gè)人主義興起、后現(xiàn)代主義思潮出現(xiàn)、權(quán)威效果減弱、大眾文化取代精英文化,社會(huì)變得世俗化,偶像崇拜對(duì)象的政治色彩減弱。娛樂明星和體育明星成為青少年崇拜的對(duì)象,“消費(fèi)型”的娛樂偶像成為這個(gè)時(shí)代的主流。當(dāng)代我國(guó)青少年偶像崇拜的對(duì)象以文體明星為主,杰出人物崇拜、父母家人崇拜、自身崇拜、虛幻人物崇拜為輔。從總體上看,青少年偶像崇拜的價(jià)值取向是正面的、積極的、向上的,與榜樣崇拜相貼近。青少年偶像崇拜具有超功利性和非世俗性。收集偶像資料和分享偶像信息是青少年偶像崇拜的主要途徑。青少年自身成長(zhǎng)的需要、學(xué)校教育中功利主義盛行和人文關(guān)懷的缺失、大眾傳媒文化的發(fā)展構(gòu)成了青少年偶像崇拜的原因。青少年偶像崇拜對(duì)青少年的價(jià)值觀、婚戀觀和消費(fèi)觀都會(huì)產(chǎn)生正反兩方面的影響。本文的第三部分論述了青少年偶像崇拜的偏失及其引導(dǎo)策略。青少年偶像崇拜存在著認(rèn)知錯(cuò)誤和情感癡迷傾向、消費(fèi)主義盛行、外在欣賞為主等偏失現(xiàn)象,這種偏失會(huì)導(dǎo)致青少年盲目崇拜、迷信權(quán)威,缺乏獨(dú)立判斷精神,阻礙個(gè)性自由發(fā)展,甚至迷失自我本性,增加經(jīng)濟(jì)負(fù)擔(dān)。就需要我們對(duì)當(dāng)代我國(guó)青少年偶像崇拜偏失現(xiàn)象進(jìn)行引導(dǎo),加強(qiáng)青少年媒介素質(zhì)教育,提高大眾傳媒的職業(yè)道德,偶像人物要規(guī)范自身行為并加強(qiáng)道德自律,學(xué)校教育正確引導(dǎo),注重對(duì)青少年的人文關(guān)懷。
[Abstract]:Youth is the hope of the nation, shouldering the historical mission of the great rejuvenation of the Chinese nation, their thinking, behavior will have an important impact on the development of future society, their healthy growth and thus concern. Idol worship is a popular phenomenon in adolescents, adolescent world outlook, outlook on life and values. This shape using literature analysis method, comparative method and multidisciplinary analysis of the evolution of idol worship, analysis of the current situation and influence of idolatry, ethical research on juvenile idolatry deviation phenomenon guidance way. In the first part of this paper the concept of the system is discussed, the idol is an individual or group of self selection and identification and are subject to extreme respect, admiration or extremely appreciation, love and yearning for the personality symbol image, according to whether the real idol can be divided into virtual people and true idol The real character of the idol, virtual characters idol is people or things without real form, there is no basis for the real character of idol is the person or thing exists in the real world now or in the history of the real character of idol there will also be people of their imagination, literature processing part; according to the scope of idol can be divided into international and national idol idol; according to the worship of idols can be divided into the thought and behavior of idol idol; according to the idol worship of nature can be divided into production and the consumption of the type of idol idol. The idol has identity, perfect, modern, symbol five characteristics. Worship is extremely personal respect. Or of a group represent admiration, appreciation, yearning psychology, behavior and the emotional performance. Worship has its psychological basis, is the product of man's self consciousness, people through a The worship of people or things, to make up for deficiencies in reality, get spiritual pleasure, but, if the realization of spiritual satisfaction and value of all their hopes in the worship of idols, will lead to blind worship and jealous frenzy. Idol worship is refers to the individual to advantage character social identity and emotional attachment, idol worship have direct imitation, total acceptance, indulge in attachment, vanity and other features. The idol worship in the development of history, by individual and social identity, there is inevitability. Idol worship has self identity and social identity, standardize the behavior of the individual, humanistic care and so on. The second part of this article, discusses the evolution of our youth idol, cause and effect. Since the new Chinese established object of our youth worship changing.20 century from 50s to 60s, the new China established early, just experience The war, the individual is concerned with the prosperity of the country, economic recovery, political leaders, heroes naturally become the idol of young people.1966 years to 1976 is the Chinese political fanaticism of the "Cultural Revolution" for ten years, Mao Zedong is the only idol, Mao Zedong's idol for the deified.20 century at the end of 70s to the end of 80s. The implementation of the reform and opening up great strategic, long-term lack of culture, science and technology. The cultural thirst Chinese carried out the worship of knowledge, youth worship object of this period is the intellectual.20 century after 90s, with the development of socialist market economy, the rise of individualism, postmodernism, authority effect weakened, mass culture replaced elite culture, society has become secularized, idol worship object politically weakened. Entertainment celebrities and sports stars become the object of worship of youth," The consumption of the type of "entertainment idols become the mainstream of this era. The object of teen idol worship in contemporary China with sports stars, outstanding figures of worship, family worship, the worship, worship of fantasy figures as a supplement. Generally speaking, idol worship, the value orientation is positive, positive, upward. With the example of worship to the phase. Idol worship has super utilitarian and non secular. Collect their data and share information is the main way to idol idol worship. Their growth of young people, lack of utilitarianism prevails and humanistic care in school education, the development of mass media culture constitutes a reason for juvenile idolatry. Idol worship of young people's values, marriage and consumption will affect two sides. The third part discusses the youth idol worship Thanks to the deviation and the guidance strategy. Idol worship exist cognitive errors and emotional obsession with consumerism tendency, the main external appreciation of the phenomenon of deviation, the deviation will lead to juvenile idolatry, superstition authority, the lack of independent judgment spirit, hinder the free development of personality, and even lost the nature of self, you need to increase the economic burden. We worship the phenomenon of deviation to guide the contemporary teen idol in our country, the youth media literacy education, improve the mass media occupation morals, icons to regulate their own behavior and strengthen the moral self-discipline education, correct guidance, pay attention to humanistic care for adolescents.

【學(xué)位授予單位】：河北師范大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2017
【分類號(hào)】：B82-05

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本文編號(hào)：1357537