本文關(guān)鍵詞：青海藏區(qū)當(dāng)代中國(guó)馬克思主義大眾化研究　出處：《大連海事大學(xué)》2016年博士論文　論文類型：學(xué)位論文

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【摘要】：自2007年中國(guó)共產(chǎn)黨十七大提出推進(jìn)馬克思主義大眾化這一具有深遠(yuǎn)意義的時(shí)代課題以來(lái),十余年期間人們對(duì)馬克思主義大眾化的研究熱度如一,這既是推進(jìn)中國(guó)特色社會(huì)主義偉大事業(yè)的內(nèi)在要求,又是馬克思主義本質(zhì)屬性和本質(zhì)要求的體現(xiàn)。只有將馬克思主義特別是當(dāng)代中國(guó)馬克思主義轉(zhuǎn)化為能夠被最廣大人民群眾所理解、所掌握的最為樸素的通俗易懂的理論,才能不斷推進(jìn)中國(guó)特色社會(huì)主義事業(yè)的發(fā)展。人類社會(huì)進(jìn)入21世紀(jì)以來(lái),無(wú)論從發(fā)展的速度和規(guī)模,還是發(fā)展的質(zhì)量和品質(zhì),都呈現(xiàn)出前所沒(méi)有的態(tài)勢(shì)。在這種態(tài)勢(shì)下,新問(wèn)題、新難題、新課題不斷出現(xiàn)。特別是青海藏區(qū)新問(wèn)題、新難題、新課題更是層出不窮。這就要求我們不斷學(xué)習(xí)、不斷思考、不斷解決實(shí)際問(wèn)題。在中國(guó),特別是青海藏區(qū),在我們解決這些實(shí)際問(wèn)題的過(guò)程中,理論如何走向大眾化這一時(shí)代命題成為找到解決實(shí)際問(wèn)題的鑰匙。青海藏區(qū)的建設(shè)迫切需要加強(qiáng)思想輿論引導(dǎo),加強(qiáng)黨的理論創(chuàng)新成果的宣傳普及,加強(qiáng)黨的路線方針政策的宣傳闡釋,大力推進(jìn)當(dāng)代中國(guó)馬克思主義大眾化。本文從五個(gè)方面研究了青海藏區(qū)當(dāng)代中國(guó)馬克思主義大眾化問(wèn)題。第一部分緒論。一是說(shuō)明研究的背景與意義,大眾化是馬克思主義內(nèi)在的要求,當(dāng)代中國(guó)馬克思主義大眾化是有中國(guó)特色社會(huì)主義建設(shè)事業(yè)發(fā)展的客觀需要,社會(huì)主義核心價(jià)值觀踐行的現(xiàn)實(shí)需求,青海藏區(qū)需要實(shí)現(xiàn)當(dāng)代中國(guó)馬克思主義大眾化。二是綜述國(guó)內(nèi)外研究狀況。三是概說(shuō)研究思路與方法。第二部分青海藏區(qū)當(dāng)代中國(guó)馬克思主義大眾化的基本特征與理論依據(jù)。一是闡明當(dāng)代中國(guó)馬克思主義大眾化的概念。二是闡述青海藏區(qū)當(dāng)代中國(guó)馬克思主義大眾化的基本特征,民族性,人民性,層次性,動(dòng)態(tài)性。三是論述青海藏區(qū)當(dāng)代中國(guó)馬克思主義大眾化的理論依據(jù),馬克思主義經(jīng)典作家關(guān)于理論大眾化的思想,馬克思主義經(jīng)典作家的民族觀,馬克思主義的灌輸思想,思想政治教育理論,政治傳播理論,政治社會(huì)化理論。第三部分青海藏區(qū)當(dāng)代中國(guó)馬克思主義大眾化的客觀必然與現(xiàn)實(shí)可能。一是論述青海藏區(qū)當(dāng)代中國(guó)馬克思主義大眾化的客觀必然,馬克思主義大眾化是由馬克思主義的本質(zhì)決定的,當(dāng)代中國(guó)馬克思主義大眾化走向深入的內(nèi)在需要,青海藏區(qū)社會(huì)經(jīng)濟(jì)發(fā)展的客觀要求。二是闡述青海藏區(qū)當(dāng)代中國(guó)馬克思主義大眾化的現(xiàn)實(shí)可能,青海藏區(qū)馬克思主義大眾化具有較充分條件,青海藏區(qū)經(jīng)濟(jì)社會(huì)的發(fā)展奠定了基本的社會(huì)基礎(chǔ),青海藏區(qū)民族干部素質(zhì)顯著提高提供了智力支持。第四部分青海藏區(qū)當(dāng)代中國(guó)馬克思主義大眾化的調(diào)查、困境與原因。一是青海藏區(qū)當(dāng)代中國(guó)馬克思主義大眾化的調(diào)查與分析,調(diào)研說(shuō)明,調(diào)查對(duì)象的基本情況,主要的調(diào)研問(wèn)題,調(diào)研分析。二是分析青海藏區(qū)推進(jìn)當(dāng)代中國(guó)馬克思主義大眾化的現(xiàn)實(shí)困境,當(dāng)代中國(guó)馬克思主義同青海藏區(qū)大眾還存在“距離感”,青海藏區(qū)部分黨員干部的馬克思主義信仰動(dòng)搖,不良社會(huì)思潮的監(jiān)管機(jī)制尚不健全,部分社會(huì)階層未能共享改革開(kāi)放的成果。三是闡述青海藏區(qū)推進(jìn)當(dāng)代中國(guó)馬克思主義大眾化困境的原因,民族意識(shí)與宗教信仰的復(fù)雜交織,經(jīng)濟(jì)、社會(huì)、教育的相對(duì)落后,當(dāng)代中國(guó)馬克思主義大眾化傳播面臨網(wǎng)絡(luò)復(fù)雜環(huán)境的挑戰(zhàn),社會(huì)轉(zhuǎn)型期價(jià)值觀念多樣化的沖擊,世界范圍內(nèi)的社會(huì)主義事業(yè)遭遇的嚴(yán)重挫折,理論宣傳的工作方式和方法落后于時(shí)代要求。第五部分青海藏區(qū)當(dāng)代中國(guó)馬克思主義大眾化的推進(jìn)路徑。首先,了解并理解馬克思主義的理論品質(zhì)與其當(dāng)代中國(guó)化,一是馬克思主義是一個(gè)完整的科學(xué)理論體系,二是不斷推進(jìn)馬克思主義中國(guó)化,三是當(dāng)代中國(guó)的馬克思主義。其次,激發(fā)并明確“青海藏區(qū)大眾”“大眾化”的主體性與差異性,一是激發(fā)“青海藏區(qū)大眾”的主體性,二是明確“青海藏區(qū)大眾”的差異性。第三,培養(yǎng)和造就高素質(zhì)當(dāng)代中國(guó)馬克思主義大眾化的“傳播者”,一是堅(jiān)定的政治信念,二是很高的馬克思主義素養(yǎng),三是靈活多樣的傳播藝術(shù)。第四,青海藏區(qū)當(dāng)代中國(guó)馬克思主義大眾化具體形式的創(chuàng)新,一是語(yǔ)言與文字的民族化與通俗化,二是運(yùn)用豐富多彩的傳播方式,三是實(shí)現(xiàn)媒體融合。第五,當(dāng)代中國(guó)馬克思主義與青海藏區(qū)具體政策的統(tǒng)一,一是當(dāng)代中國(guó)馬克思主義與青海藏區(qū)具體政策措施的有機(jī)結(jié)合,二是青海藏區(qū)大眾從具體政策措施的受惠到認(rèn)同當(dāng)代中國(guó)馬克思主義的自覺(jué)�！耙堰m應(yīng)新常態(tài)、把握新常態(tài)、引領(lǐng)新常態(tài)作為貫穿發(fā)展全局和全過(guò)程的大邏輯�！雹偾嗪２貐^(qū)當(dāng)代中國(guó)馬克思主義大眾化也必須堅(jiān)持這個(gè)“大邏輯”,尊重規(guī)律,以創(chuàng)新實(shí)現(xiàn)“大眾化”的不斷推進(jìn)!
[Abstract]:Since 2007 the Communist Party Congress put forward China promote the Marx doctrine popular this far-reaching topic since the age of ten years, during which people of the Marx doctrine popular research such as heat, which is to promote the Chinese characteristic socialism the intrinsic request, is the reflection of Marx's nature and essence. Only Marx "especially the Marx doctrine Chinese converted to understand the broad masses of the people, the most simple easy to understand the theory of development, to constantly promote the cause of socialism with Chinese characteristics. Since the human society entered the twenty-first Century, regardless of the speed of development and scale, or the development of quality and quality, are presented before no situation. In this situation, new problems, new challenges, new issues appear constantly. Especially the Qinghai Tibet question Questions, new problems, new topic is. This requires us to continue to emerge in an endless stream of learning, constantly thinking, constantly solve practical problems. In China, especially in Qinghai Province, we solve these problems in the theory of how the popularization of the era proposition to solve practical problems to find the key. The construction of Tibetan areas in Qinghai the urgent need to strengthen the ideological guidance of public opinion, strengthen the popularization of theoretical innovation of the party's propaganda, strengthen publicity and interpretation of the guidelines and policies of the party, and vigorously promote the Chinese contemporary Marxism popularization of Marx. This paper studies the Qinghai Tibetan Chinese contemporary Marxism Popularization of Marx from five aspects. The first part is the introduction. One is to explain the background and significance study on the popularization of the Marx doctrine is required within the contemporary China Marx's popularity is a Chinese characteristic socialist construction of the development of the customer The concept of need, the realistic demand of socialist core values practice, Qinghai Tibetan China need to realize the contemporary Marxism popularization of Marx. The two is the research status in China and abroad. The three is a summary of the research ideas and methods. The basic characteristics and theoretical basis of the second part of the Qinghai Tibetan contemporary China Marx doctrine popular. One is to clarify the concept of contemporary China Marx doctrine popular. The two is to explain the basic characteristics of Qinghai Tibetan contemporary China Marx doctrine popular nation, people, hierarchy and dynamic. Three is about the theoretical basis of Qinghai Tibetan contemporary China popularization of the Marx doctrine, Marx and Engels Thought on the theory of the popularization of the national view of Marx and Engels Marx, Marxist indoctrination, the ideological and political education theory, political communication theory, political socialization theory. The third part of the green sea area May Chinese Marx contemporary Marxism Popularization in the objective necessity and reality. A discussion of Qinghai Tibetan contemporary China Marx doctrine popular inevitable, Marx's popularity is decided by the nature of the Marx doctrine, the Marx doctrine Chinese inherent need of contemporary popular in-depth, objective requirements of social and economic development in Qinghai is two. This Qinghai Tibetan contemporary China Marx's popular reality may, in Qinghai Marx's popularity has a sufficient condition, the economic and social development in Qinghai laid the foundation of the social foundation, Qinghai Tibetan nationality cadres quality significantly improve provides intellectual support. The fourth part of the survey of Qinghai Tibetan contemporary Chinese popularization of the Marx doctrine, Dilemma and the reason. One is the investigation and analysis of Qinghai Tibetan contemporary Chinese Marx doctrine popular research, said The survey of the basic situation, main research problems, research and analysis. The two is the analysis of the Tibetan areas of Qinghai to promote the reality of the plight of contemporary China popularization of the Marx doctrine, the Marx doctrine with contemporary China Qinghai Tibetan mass still exist "sense of distance", part of the party members and cadres in Qinghai Marx belief waver, supervision mechanism of bad social ideological trend the imperfect part of social class to share the fruits of reform and opening. The three is to elaborate the reason in Qinghai to promote the popularization of the Marx doctrine China dilemma, interweave, national consciousness and religious beliefs of the complex economic, society, education is relatively backward, the contemporary Chinese Marx's mass media are facing a complex network environment challenge, impact during the period of social transformation the diversified values, a serious setback in the world socialism encounter, propaganda work theory And behind the times. To promote the path of the fifth part of the Qinghai Tibetan contemporary China Marx doctrine popular. First of all, understanding and understanding of the quality of Marx's theory and its contemporary Chinese, one is the Marx doctrine is a complete system of scientific theory, the two is constantly promote Marx's Chinese, three is the contemporary China the Marx doctrine. Secondly, stimulate and clear "Qinghai Tibetan people" and "popular" subjectivity and differences, one is to stimulate the subjectivity of Qinghai Tibetan people "," two is a clear difference in Qinghai Tibetan people ". Third, cultivate and foster high-quality contemporary Chinese Marx's popular" Disseminator "that is a firm political belief, two Marx's literacy is very high, the three is flexible and diverse communication art. Fourth, Qinghai Tibetan contemporary China Marx doctrine popular specific The form of innovation, is a national language and writing and the popularization of the two, is the use of rich and colorful forms of communication, the realization of the three media integration. Fifth, the Marx doctrine and the unity of modern China Qinghai Tibetan specific policy, is a combination of contemporary China Marx and Qinghai Tibet specific policy measures, is two Qinghai Tibet from mass concrete measures to benefit the identity of contemporary consciousness. Chinese Marx doctrine "to adapt to the new norm, grasp the new normal, leading the new norm as logic throughout the whole process and the overall development of the Qinghai Tibetan contemporary Chinese." Marx's popularity also must adhere to the "logic", respect for the law in order to realize the innovation, continue to promote the "popular"!

【學(xué)位授予單位】：大連海事大學(xué)
【學(xué)位級(jí)別】：博士
【學(xué)位授予年份】：2016
【分類號(hào)】：D61
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本文編號(hào)：1369453