本文關(guān)鍵詞：天人思想與西漢文學(xué)　出處：《陜西師范大學(xué)》2016年博士論文　論文類型：學(xué)位論文

  更多相關(guān)文章： 天人思想 西漢文學(xué) 天人感應(yīng) 天人合一 讖緯

【摘要】：前人對西漢文學(xué)和天人思想的單獨(dú)研究均已取得了相當(dāng)豐碩的成果,然而從天人思想的角度去研究西漢文學(xué),進(jìn)而剖析天人思想與西漢文學(xué)之間復(fù)雜的互動(dòng)關(guān)系,至今為止,尚顯薄弱。本文以西漢文學(xué)為本體,以天人思想作為研究視角,深入全面地剖析了天人思想影響下西漢詩歌、散文和辭賦等文體所呈現(xiàn)出的新風(fēng)貌及西漢文學(xué)與天人思想之間的復(fù)雜關(guān)系。《緒論》部分針對該選題的對象和范圍、研究現(xiàn)狀、意義與方法等做了說明�！督Y(jié)語》部分對文章內(nèi)容做了總結(jié)和概括。全文除《緒論》和《結(jié)語》外,共分為五個(gè)部分,其主要內(nèi)容和觀點(diǎn)如下:第一部分對漢以前及西漢天人思想的發(fā)展嬗變做了梳理。其一,是漢前天人思想之嬗變,包括周前的神本位思想、西周時(shí)期"天視自我民視"的思想、春秋戰(zhàn)國時(shí)期天人思想的分化等。其二,是西漢天人思想之發(fā)展,包括西漢初期的君命天授、順應(yīng)天道;西漢中期的以經(jīng)學(xué)為根基、天人感應(yīng)、陰陽既濟(jì)、道不變與代更化思想;西漢后期的讖緯神學(xué)思想、天人兩分思想等。其三,是西漢天人思想之特征,包括天人思想影響的廣泛性、天人思想的政治化和社會(huì)化特征等。第二部分探究了天人思想與西漢詩歌的關(guān)系。其一,介紹了西漢詩歌的創(chuàng)作概況。其二,對天人思想與西漢貴族歌詩的復(fù)雜關(guān)系進(jìn)行剖析,包括天人思想與《垓下歌》《鴻鵠歌》、天人思想與《安世房中歌》、天人思想與《郊祀歌》等。其三,對天人思想與其他詩歌的相互關(guān)系進(jìn)行了解讀。第三部分探究了天人思想與西漢散文的關(guān)系。其一,對西漢散文的創(chuàng)作概況做了介紹。其二,探究了天人思想與政論散文的關(guān)系,包括讖緯敘事與詔令及奏議文、順天應(yīng)人思想與政論散文。其三,對天人思想與諸子散文的關(guān)系做了研究,包括天人思想與《淮南子》、董仲舒散文、揚(yáng)雄及劉向、劉歆散文創(chuàng)作的關(guān)系。其四,剖析了天人思想與史傳散文的關(guān)系,包括君命天授思想與《史記》、天人合一思想與《史記》、參天兩地的散文構(gòu)思與《史記》等。其五,對天人思想與其他散文之間的關(guān)系做了分析。第四部分探究了天人思想與西漢辭賦的關(guān)系。其一,對西漢辭賦的創(chuàng)作概況做了介紹。其二,對天人思想和抒情小賦的關(guān)系做了剖析,包括對天命時(shí)運(yùn)的思考、對順天委命思想的體現(xiàn)、對天命的質(zhì)疑與怨憤等。其三,對天人思想和散體大賦的關(guān)系進(jìn)行了探究,包括對順天應(yīng)道思想、君權(quán)神授思想、以賦法天思想、敬天娛神思想、以人為本思想的體現(xiàn)等。第五部分探究了天人思想對西漢文學(xué)形態(tài)的影響。其一,探究了天人思想與西漢文學(xué)之間的互動(dòng)關(guān)系,包括天人思想與西漢文學(xué)的相互影響、西漢文學(xué)與天人思想的互闡互證。其二,對天人思想影響下西漢文學(xué)的特色做了概括,包括西漢詩歌的神學(xué)化特色、西漢散文的政治化和借天道言人事特色、西漢辭賦的經(jīng)學(xué)化特色、文學(xué)思想的哲學(xué)化特色等。其三,對天人思想與西漢文學(xué)之間的關(guān)系做出了評價(jià),包括天人思想對西漢文學(xué)的積極影響、消極影響等。
[Abstract]:Predecessors have made considerable achievements in the study of Western Han literature and the thought of heaven and man. However, from the perspective of heaven and man, studying the Western Han literature and analyzing the complex interaction between heaven and man and Western Han literature is still weak. In this paper, the literature of Western Han Dynasty as the body, with nature as a research perspective, thoroughly analyzes the complex relationship between heaven and human thought under the influence of the Western Han Dynasty poetry, prose and poetry style showing the new features and the literature of Western Han Dynasty and the thought of heaven. The part of the introduction explains the object and scope of the topic, the present situation, the significance and the method. The part of the conclusion summarizes and summarizes the contents of the article. The whole text is divided into five parts besides the introduction and the epilogue. Its main contents and viewpoints are as follows: the first part combs the evolution and development of the thought of heaven and man before Han Dynasty and Western Han Dynasty. One is the day before the evolution of Chinese thought, including Zhou thought, God standard before the Western Zhou Dynasty "as a self FTV" thought, and the spring and Autumn period thought differentiation. Second, the development of the Western Han Dynasty is the thought of heaven, including the early Western Han Dynasty emperor Tianshou, conform to the laws of nature; Han Dynasty Confucian classics as the foundation, the interaction of heaven and man, not only economic, yin and Yang and more constant thought; in the late Han Dynasty Chenwei theology, and two thoughts etc.. Third, it is the characteristic of the thought of heaven and man in the Western Han Dynasty, including the universality of the influence of the thought of heaven and man, the politicization and socialization of the thought of heaven and man. The second part explores the relationship between the thought of heaven and man and the poetry of the Western Han Dynasty. First, it introduces the general situation of the poetry of the Western Han Dynasty. Secondly, to analyze the complex relationship of nature and the noble poetry, including the thought of heaven and human "and" song of Gaixia "swan song", "nature and nature," an Shifang songs and "Jiaosi songs" etc.. Third, the relationship between the thought of heaven and man and other poems was interpreted. The third part explores the relationship between the thought of heaven and man and the prose of the Western Han Dynasty. First, it introduces the general situation of the prose of the Western Han Dynasty. Second, to explore the relationship between ideology and political essays, including narrative prose and divination and imperial thought and political prose, people. Thirdly, the relationship between heaven and man and prose is studied, including the relationship between heaven and human thought and Huainan Zi, Dong Zhongshu's prose, Yang Xiong and Liu Xiang, Liu Hsin's prose creation. Fourth, analysis of the relationship between nature and history of the prose, including the Emperor God thought and the "historical records", harmony thought and the "historical records", prose conception and very noble virtues ". Fifth, the relationship between heaven and human thought and other prose are analyzed. The fourth part explores the relationship between nature and poetic prose in the Western Han Dynasty. First, the creation of Fu made the introduction of the Western Han dynasty. Second, do the analysis on the relationship between nature and lyric prose, including thinking, fortune, to reflect on the destiny of Shun Wei life thought on the destiny of suspicion and resentment. Third, the relationship between nature and proses are explored, including the heaven thought, the thoughts of divine rights, the law of Fu day thoughts, thoughts, thoughts of God to the days of entertainment such as the embodiment of people-oriented. The fifth part explores the influence of the thought of heaven and man on the literary form of the Western Han Dynasty. First, it explores the interaction between heaven and man and Western Han literature, including the interaction between heaven and man and Western Han literature. Second, the characteristics of the literature of Western Han Dynasty under the influence of nature are summarized, including the Western Han Dynasty, the theological characteristics of the Western Han Dynasty poetry prose and political characteristics, human affairs by heaven by poetic prose in the Western Han Dynasty literature thought characteristic, philosophical features. Third, the relationship between the thought of heaven and man and the literature of the Western Han Dynasty was evaluated, including the positive influence and negative influence of the thought of heaven and man on the Western Han literature.
【學(xué)位授予單位】：陜西師范大學(xué)
【學(xué)位級別】：博士
【學(xué)位授予年份】：2016
【分類號】：I206.2
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本文編號：1341519