【摘要】：作為兩次概念抽象化的結(jié)果,人類紀(jì)話語無法克服其本質(zhì)上自我解構(gòu)的人類中心主義、例外主義和至上主義邏輯困境。將當(dāng)前的生態(tài)紀(jì)元正名為"資本紀(jì)"可以更好地揭露資本主義生產(chǎn)方式的欺騙性和破壞性,為生態(tài)問題的癥結(jié)找尋答案。資本紀(jì)話語探求資本主義末路演進(jìn)的規(guī)律,分析生產(chǎn)關(guān)系在環(huán)境生成過程中的顯性和隱性作用,借此改變由強(qiáng)權(quán)資本杜撰的生態(tài)歷史。在生態(tài)問題日益突出的當(dāng)下,資本紀(jì)話語希望通過文化修復(fù)來縮小資本主義和環(huán)境危機(jī)之間的裂隙,達(dá)成從危機(jī)向持續(xù)發(fā)展的理性過渡,從而實(shí)現(xiàn)共同棲居的生態(tài)理想。
[Abstract]:As a result of two abstractions, human discourse cannot overcome its essentially self-deconstruction of anthropocentrism, exceptionalism and supremacy. The title of the present ecological epoch is "capital discipline", which can better expose the deceptive and destructive nature of capitalist production mode, and find the solution to the crux of ecological problems. Capital discourse explores the law of the end of capitalism, analyzes the dominant and implicit role of production relations in the process of environmental generation, and thus changes the ecological history made up of powerful capital. At a time when ecological problems are becoming increasingly prominent, capital discourse hopes to narrow the gap between capitalism and environmental crisis through cultural restoration, and to achieve a rational transition from crisis to sustainable development, thus realizing the ecological ideal of living together.
【作者單位】： 上海對(duì)外經(jīng)貿(mào)大學(xué)外語學(xué)院;
【基金】：教育部人文社科項(xiàng)目“基于語料庫的福克納作品研究”(14YJA752001)
【分類號(hào)】：C912.4;X32
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本文編號(hào)：2335252